“You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord, who is with you, O Judah and Jerusalem!”2 Chronicles 20:17
This occasion is one of several where God gave Israel victory without them having to draw a sword. Three armies had combined and were making ready to attack Judah, including Jerusalem. King Jehoshaphat sought the Lord and his prayer is a model for us all. He acknowledged God as Creator and sovereign (v 6), and appealed to the covenant He made with Abraham (v 7). He then submitted himself and the people to the Lord’s word and command (v 12). In response, God reminded him that it was not his battle but God’s (v 15).
The king was told to set himself and the people of Judah as spectators. Before they did this, because they believed the word of the Lord (v 19, 20) and they worshipped the Lord in prayer, praise and singing (v 22). Then they went out to witness God’s victory.
They observed a dispute arise among the three armies. This resulted in two of the armies destroying the third and then the two remaining armies disputing further and destroying each other (v 23). No one escaped (v 24).
This is by no means the only time that Israel’s enemies had disputes among themselves such that they fought among themselves without touching Israel. We can observe this happening in part today. Remember that Iran is not Arabic, it is Persian. Iran is currently attempting to re-establish the Persian Empire to pre-eminence as it was centuries ago. This means subjugating all Arab states, Egypt, Israel and parts of Europe and Africa – as a start! That it uses religion to validate war to promote its ideology is nothing new to history. It concerns the Arabic states that Iran is gaining a stronghold in Syria and boasting of having infiltrated others.
At present, the nations that have been threatening Israel’s existence are disputing and fighting among themselves and therefore ineffective against Israel. As in the days of King Jehoshaphat, the battle is God’s and He will confuse His enemies. The key difference so far is that Israel is yet to seek the Lord and pray, as Jehoshaphat had done, appealing to the Lord’s covenant with Abraham. When they do, they will again be spectators as God destroys His, and their, enemies (Revelation 19:15).