A Blessed Gift

“Blessed are those who hunger and thirst for righteousness, for they shall be filled”

Matthew 5:6

The beatitudes are the introduction to the Sermon on the Mount in which the theme is God’s righteousness compared with the standard of righteousness set by Israel’s religious leaders (v 20). The purpose of this comparison is to show the failure and futility of any standard set by men and the necessity of one receiving God’s righteousness. In the third beatitude, quoted above, Jesus says that the person who hungers and thirsts for God’s righteousness is blessed.

Blessed is speaking of position. People who hunger and thirst for God and His righteousness are in the best possible position. The latter part of the verse explains why: those who seek God’s righteousness will be satisfied. That they do hunger demonstrates that they have already received the gift of God’s righteousness.  That is why they are blessed.

The words used by Jesus indicate a craving that rules one’s desires and life. A key indication that a creature is alive is that it craves food and water. If it doesn’t, it is dying or already dead. Anyone who does not crave God’s righteousness is spiritually dead. That a person does crave God’s righteousness is an indication of spiritual life. Such a person will not only crave God’s righteousness but also communion with God through Jesus Christ in prayer, Bible reading and study, and fellowship with other faithful Christians.

How one receives God’s righteousness is clearly revealed in Genesis 15:6: “[Abram] believed in the Lord, and He accounted it to him for righteousness.” God’s righteousness is not something we achieve; it is credited to us as a gift upon believing God’s word. When a gift is offered by anyone we demonstrate faith in the giver by receiving the gift. Paul writes, “For if by one man’s offence death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Romans 5:17). Those who hunger and thirst for God’s righteousness give evidence of spiritual life and that they have already received the gift of God’s righteousness. They now long to live in the experience of it and Jesus affirms that they will be satisfied. The full experience of this satisfaction awaits us in the resurrection when Christ reigns and rules in righteousness.

The Mediator

“Then they said to Moses, ‘You speak with us, and we will hear; but let not God speak with us, lest we die.’”

Exodus 20:19

Israel had been complaining against the Lord’s leading ever since Moses began the process of confronting Pharaoh to let Israel go (Exodus 5:21). In chapters 16 and 17 their complaining was over food and water yet the Lord provided their need. The people knew they had sinned so they “stood afar off” (v 18) fearing His wrath and in awe of the physical manifestations expressing His special presence. They could not approach God in their sinful state. They needed a mediator, one who could converse with God on their behalf.

They had witnessed occasions where God had already spoken to them through Moses and Moses had spoken to God and been answered. God had already made Moses their mediator. We sinners all need a mediator to speak on our behalf to a holy God. In grace God promised just such a Person: “And the Lord said to me: ‘What they have spoken is good. I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him’” (Deuteronomy 18:18).

Paul recognised this Mediator as being Jesus. He wrote, “For this is good and acceptable in the sight of God our Saviour who desires all men to be saved and to come to the knowledge of the truth. For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time” (1 Timothy 2:3-6). Being both God and Man Jesus alone is able to mediate between sinful man and holy God. He is qualified to do so because He is without sin and “gave Himself a ransom for all” (Romans 5:8; 2 Corinthians 5:21).

The writer of Hebrews also recognized Jesus as the fulfillment of the promise for the Prophet who would mediate between God and man forever: “But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises” (Hebrews 8:6). The covenant God made with Israel through Moses was meant to show Israel’s and our sinfulness but it could not save from that sin. The New Covenant is better in that it is based on the unconditional covenant God made with Abraham and it can save from sin because in it God changes the heart.

Symbol of God’s Authority

“And so it was, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed”

Exodus 17:11

Over the years the application that I have predominantly heard concerning this passage is that this is a lesson in prayer. That if we are to defeat the enemy we need constant prayer and that it is a team effort. I doubt any true believer would argue against the necessity of prayer, both personal and corporate, but I have often wondered if that is the main theme of the passage. It has been assumed from Moses’ posture that prayer is the theme but raised hands can also be an expression of praise and worship.

This is the first mention of Joshua by name in the Bible (v 9) and he has been appointed to lead slaves, militarily untrained, against a people prepared for war. Perhaps there is something important that the Lord wants Joshua to learn. Moses told Joshua that he would stand on the top of a hill and hold up the rod of God. Ever since the burning bush Moses’ rod has been the symbol of God’s authority, power and presence. Moses, with help from Aaron and Hur would hold up this rod. This is to be a lesson to Joshua. Follow-up lessons are recorded from Joshua 5:13. He would lead the military arm of Israel for the next forty years and, later, the whole nation.

The Lord commanded Moses to make a written record of this event and “recount it in the hearing of Joshua” (v 14). In the heat of the battle Joshua may not have noticed what was happening on the hill so the Lord makes sure he found out. Joshua would have a written record that he may read over and again.

Rather than a lesson only on prayer, this was an early lesson preparing Joshua to trust the Lord in the battles he would face. We are inclined to take matters into our own hands rather than trust the Lord. The evidence that we are doing this is that we become anxious, frustrated or panic. Joshua would need further lessons on this and we will also but the Lord has laid the foundation for Joshua and us here. Prayer is an important part of trusting the Lord and an expression of trust and faith. I believe that the main lesson to Joshua and us is that we rest in the Lord, especially in the battle, and trust Him for ultimate victory.

Raising the symbol of God’s authority, power and presence denoted trust in the Lord. Amalek was resisting the will of God, not just the fledgling nation of Israel.

The Longer Way

“God did not lead them by the land of the Philistines, although that was nearest”

Exodus 13:17

Having such a great task ahead, one would expect that the shortest route would be the best. Moses had the task of moving more than two million people with their belongings and livestock from Egypt to the land given to Abraham, Isaac and Jacob by its Owner. The shortest route would not have taken very long. If God’s objective was solely to get the people of Israel into the land, that is what He may have done but He had a greater objective. It is an objective He has for us as well. The people who would enter the Promised Land must be people who believed and trusted God and who would therefore obey Him.

The shortest way into the presence of the Lord for us is to die but God has a greater objective and for that there will be detours. Throughout the Bible we see that professed faith in God and Jesus Christ will be tested. The tests will either prove our faith genuine or false. If proven false it gives opportunity to have a change of heart to a genuine faith in the Lord. If proven genuine it is strengthened in readiness for the next test.

Do our tests cause us to draw near to God or turn us away from Him? When many of Jesus’ disciples were turning away from following Him, Jesus asked the twelve, “Do you also want to go away?” But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. Also we have come to believe and know that you are the Christ, the Son of the living God” (John 6:67-69). Like Peter, those who know Jesus for who He is and what He has done will not turn away from following Him when tested. They know there is no other way to experience eternal life except through Jesus Christ.

We may sometimes be a little displeased with God for the testing and the longer way, but the testing is so that we will know Him more and be more sure of our faith in Him. Relationships grow stronger when tested. God is preparing us to enter His presence. The longer routes of life are for the purpose of proving and growing our faith in Him. We know that everything we experience is for our good and God’s glory (Romans 8:28). Can you confidently say with John that you know that you have eternal life (1 John 5:11-13) and that your joy is full (John 15:11; 16:24; 1 John 1:4)?

God’s Unusual Ways

“When she opened it, she saw the child, and behold, the baby wept. So she had compassion on him”

Exodus 2:6

Some Christians speak as though God has lost control and was in need of our help to accomplish his will but He doesn’t do things or use the people we think He should. When Jesus called His disciples He said, “Follow Me” not “Lead Me.” We should stop telling God what He should do and listen to Him.

A young mother had a son born under a death sentence. Pharaoh had commanded that all male babies born to the Hebrews be put to death. We are not told why Jochebed did as she did, but Pharaoh’s daughter found the baby in an ark among the reeds. She called his name Moses. She gave him back to his own mother to raise until he was weened at possibly five years old. Pharaoh wanted the baby dead but his own daughter paid the baby’s own mother to raise him until weened. Then she brought the young child into Pharaoh’s palace and gave him protection and the best education possible in Egypt at Pharaoh’s expense.

Saul persecuted, imprisoned and even killed the followers of Jesus Christ until he discovered who Jesus really is. His name was changed to Paul but those who had sent him out to afflict Christians now put a death sentence on him. But God had told Paul that he would preach the Gospel to kings and rulers. When Paul was rescued by the Romans from the religious Jews and imprisoned, it looked like his ministry might be over. However, it was the Lord’s way of protecting Paul from the religious zealots and getting him into the houses of rulers and king’s palaces to share the Gospel. In addition, he was given free passage to Rome, paid for and protected along the way by Rome, in order to preach the Gospel in Caesar’s palace and to his guard.

I have a friend who was imprisoned for crimes but in that prison he called out to the Lord and was saved. While still in prison he studied the Bible by correspondence. Upon his release he went back into the prisons preaching the Gospel to people who were in the same place where he had been.

It may appeal to pride to think that God needs us – but He does not. Mordecai told Esther that God would find someone else if she didn’t cooperate. God does not need us but He chooses to allow us the privilege of serving with Him – provided we are available, teachable, willing and content to follow His lead.

Providentially Led

“God sent me before you to preserve life”

Genesis 45:5

Joseph meant this and it shows that he had absolutely forgiven his brothers. He wanted healing, reconciliation and restoration in his family. He had seen his brothers’ agony of guilt which led to humble and repentant hearts. He could see the hand of God in all the deliberate evil that had come upon him because it positioned him to be able to save his family. Since his life had been purposed by God to make him the man he now was, and position him in a place to save his family for the emergence of the nation of Israel, he could not do anything else but forgive his brothers. His final statement to his brothers on the matter was, “You meant it for evil against me, but God meant it for good, in order to bring it about as it is this day, to save many people alive” (Genesis 50:20). He doesn’t minimise the evil but he sees God’s purpose in it.

When we understand that the Lord has been directing our paths, even if through painful experiences, we will gladly hold no one in debt to us. As Joseph explains, God has taken each of us on the path He has in order to place us where we are, with the skills and abilities we have, in order to serve Him by serving His people where we are, with what we have. When people do evil against us, even intentionally, God intends it to thrust us into His presence just as a hurt child to its mother.

People who get bitter and angry about events in their past do not recognize that it has been God who has directed their path. Joseph could have been angry with God for not protecting him. He could have been bitter against his brothers for selling him into slavery. He could have blamed his father for not checking his brothers’ report more thoroughly. Now in a position of power he could have taken vengeance on them. Instead he recognized God’s divine providence and overseeing and was therefore readily able to forgive his brothers and actively make reconciliation and restoration a reality. That is how we will be able to forgive those who we believe have wronged us. The apostle Paul may have had this in the back of his mind when writing to the Christians in Rome. “We know that all things work together for good to those who love God, to those who are the called according to His purpose” (Romans 8:28). When we believe this, especially the “all things,” we will no longer be angry or bitter with others or with God concerning our circumstances.

Contentment

“How then can I do this great wickedness, and sin against God?”

Genesis 39:9

Joseph was favoured by his father and that provoked jealousy in his brothers such that they would have killed him but for Rueben’s restraint. Nine of Joseph’s brothers wanted him dead but, when Rueben was absent, they sold Joseph to Ishmaelite slave traders. Joseph was seventeen years old. He became a slave in Potiphar’s house in Egypt. His statement quoted above shows that he was not angry or bitter with God. It reveals that he did everything as unto the Lord (Colossians 3:23). His resistance to temptation (v 8) would be severely tested as Potiphar’s wife came again and again (v 10). Nagging is Satan’s way to test and weaken our resolve to serve the Lord. The Holy Spirit does not nag.

Eventually Joseph had to flee (v 12) and was then falsely accused (v 14) and cast into prison (v 20). Even there he did not get angry or bitter with God but continued to glorify Him (1 Corinthians 10:31). At no time did the Lord leave Joseph. He continued to favour him as a slave and as a prisoner.

Where we are physically in this world is of little importance. What is important is where we are in our relationship with God. Oswald Chambers writes:

“The things we are going through are either making us sweeter, better, nobler men and women; or they are making us more captious and fault-finding, more insistent upon our own way. The things that happen either make us fiends, or they make us saints; it depends entirely upon the relationship we are in to God.”

“When we understand what God is after we will not get mean and cynical.”

Oswald Chambers

Joseph is an example of one who maintained his relationship with the Lord regardless of his physical circumstances or place. Paul understood this when he wrote, “I have learned in whatever state I am, to be content” (Philippians 4:11). Fear and anxiety reveal that we are not content to serve the Lord where He has placed us. This may be especially so if we are where we are because of the unjust actions of others. We may admire Joseph but have no inclination to serve the Lord as he did. But what is God after? Jesus answers that in John 17:21, “That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.”

Joy, not Anxiety

“Be anxious for nothing …”

Philippians 4:6

Many people in the world are anxious and worrying about current events. We seem to forget that everyone is going to die sometime (Hebrews 9:27). It is only a matter of how and when. Where we spend eternity is of far more importance as it is forever. The arrogance of man is that he thinks he can save himself by defying the Creator who sustains his very being.

Some think they can save the world by maintaining the climate as they believe it was. In this they often forget that the world has been changing considerably during its existence. They acknowledge that there has been an ice age and therefore considerable global warming since then.

Now we have a virus that has allowed governments to turn countries into police states with absolute control of people’s movements. Stores have signs saying they will not accept cash payments. The world is anxious and has therefore surrendered individual rights. As we read prophecies in the Bible it seems we are on the verge of the removal of Jesus calling out His church prior to the Tribulation period. The stage is being set but is that a reason for Christians to be anxious?

The context of Paul writing this explains how and why we don’t need to be anxious. In the previous verse he has written, “The Lord is at hand.” He is not far off and He is coming again. In verse four he wrote, “Rejoice in the Lord always.” We can rejoice and not be anxious because each day brings us nearer to that day of our deliverance (Romans 13:11). The fact that we are able to observe this in a way that previous generations could not is the reason we can rejoice and not be anxious. We are concerned for our unsaved family and friends and this will be expressed in more fervent prayer and willingness to share with them. Anxiety is a slur on the character of God.

There is a remedy for anxiety. Faith in Jesus is the remedy. Jesus said, “In the world you will have tribulation; but be of good cheer, I have overcome the world” (John 16:33). Reading the Bible will reveal to us how frequently God’s people have been in dire situations yet He delivered them. Paul writes, “Faith comes by hearing and hearing by the word of God” (Romans 10:17). We cannot just dispel anxiety. It is not in our power to do so. It is there or it is not. Knowing and believing God’s word is the way God frees us of anxiety so we can rejoice in faith in Him.

That’s Ridiculous!

“If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy”

2 Kings 5:3

These few words from a young Jewish slave girl led to the salvation of a leprous commander of the Syrian army, Naaman. Eventually the leprosy would make it impossible for him to hold this position or he might be killed in battle.

The young girl’s words to her mistress were passed to her husband. Naaman then spoke to the king of Syria. Surprisingly each person along the line believed the words of a young slave girl. Perhaps we underestimate the power of a word spoken in or out of season. This girl apparently spoke out of compassion and may not have thought more would come of it.

It may be that we think evangelism means sharing the whole Gospel story at one time. If the opportunity affords that is great but such occasions may be rare. It may be that we sometimes say nothing because the circumstances don’t allow for a full explanation at that time. This young girl shows us that our part may be just a few words of hope at a time of perceived or real need.

Naaman was without hope regarding his leprosy. There was no known cure. He was a proud man so the Lord took him through steps that humbled him until he knew that the only God is the God of Israel (v 15). Sometimes a little nudge is all that is required to get the ball rolling. We may only have a moment to say one or two sentences but that may be enough.

These few words triggered a whole series of events that reveal so much about our God, about people and the way of salvation. Eventually, not without hesitation, Naaman humbled himself and obeyed the word of the Lord even though it seemed ridiculous in the extreme. When, in limited faith, he obeyed God’s word, God healed him. Then he glorified God.

Moses asked the people to look in faith at a serpent on a pole (Numbers 21) and Joshua asked the people to march a total of thirteen times around Jericho (Joshua 6). These also seemed ridiculous but God was, and always will be, faithful to His word.

We may make just a comment or two and then God will send it on its way. The present circumstances may stir some to seek the only effective remedy. “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). “Ask and it will be given you” (Matthew 7:7).

A Mother’s Love

“If we love one another, God abides in us, and His love has been perfected in us”

1 John 4:12

First we must remember what kind of love “His love” is. John has told us: “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16). It is unconditional and sacrificial love. This kind of love neither asks nor expects anything in return. “God is love” (1 John 4:16) and the outworking of this is that He loves in this way as will those who love Him.

A child may be asked why they love their mother. The answer that this question provokes is usually along the lines of benefits to the child. She is kind, a good cook, picks up after me and so on. However, this is not a good question to ask. If love is based on performance then it isn’t God’s kind of love. It treats love as a reward for behaviour. If that was true concerning God’s love for mankind Jesus would never have come down and stayed on the cross to redeem us. Paul writes in Romans 5:8, “God demonstrates His own [kind of] love toward us, in that while we were still sinners, Christ died for us.”

Apart from the enactment of God’s kind of love perhaps the nearest we have in this fallen world is a mother’s love for her child. Rarely will a mother cease to love her child no matter what they do. She may not approve all the actions or words of her child but she will still love her child.

Our society has for a few decades moved in the direction of moving children from the care of their mother to the care of hirelings. They care for the child for pay and not for love in the way a mother loves her child. Jesus said, “But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees” (John 10:12). While most child carers probably love children and their work, they can never love the child like their own mother. Unfortunately not all mothers have the choice whether to work or not. Society pressure dictates that many need to work to some degree to pay the bills. Parents need to wait on the Lord and allow Him to lead them in the best direction for their children. Our society does not know Christ so we should not allow it to be the decision maker for us. There is something special about a mother’s love for her child. It knows deep love and deep grief like no other just as our Heavenly Father knows.