Ephesians

The Greatest Miracle

“Rejoice because your names are written in heaven.” … “Blessed are the eyes which see the things you see; for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.”

Luke 10:20, 23, 24

The disciples had returned from their first ministry trip and were astonished at the miracles that they had seen. Even demons were subject to the delegated authority Jesus had given them (v 17). The disciples were rejoicing over the authority they had exercised but Jesus brought them back to reality. The greatest miracle ever performed, infinitely greater than authority over demons, is that by God’s grace a person is saved. Paul wrote, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of god, not of works, lest anyone should boast” (Ephesians 2:8-9).

Throughout history, even to this day, there are people clamouring for miracles of various kinds but few seek the miracle of the new birth. The incarnation of Jesus Christ foreshadows the incarnation of Jesus in the believer by the new birth and the Holy Spirit. Jesus reveals Himself to those of humble heart who seek Him and not just some physical miracle.

Jesus reminds His disciples that many who prophesied His future coming never saw Him. Kings desired to see Him but did not see Him. Perhaps Moses and Elijah were the exceptions (Matthew 17:3). Simeon (Luke 2:25f) and Anna (Luke 2:36f) also desired to see their Salvation (Luke 2:30, 38) and they saw Him.

We may not have seen Him in bodily form as Simeon and Anna had but we have seen Him through the eyes of faith witnessed to us in the Bible and confirmed by the Holy Spirit.

We should not be surprised that the first public announcement of His birth would be to shepherds. King David had been a shepherd and Jesus will sit on his throne forever. Also Jesus is the Good Shepherd who gives His life for the sheep (John 10:11; cf. Psalm 23).

This Christmas our rejoicing would best be focused on the wonderful fact that Jesus has opened our ears to hear Him and our eyes to see Him. Second only to Jesus’ incarnation this is the greatest miracle ever. Jesus came to save sinners. That He saved you and me is the greatest miracle. Let us pray that He will open other eyes of the spiritually blind and other ears of the spiritually deaf and perform the greatest miracle of all – the new birth (John 3:1-7).

Eternal Life

“This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” John 17:3

Our concept of what is eternal life may actually fall short by a considerable margin. It is possible that we mention eternal life as a substitute word for salvation. In 1 John 5:11 we read, “God has given to us eternal life, and this life is in His Son.” Our concept is that having received Jesus Christ as Lord and Saviour we have also inherited eternal life. It is helpful for us to give considerable time and meditation as we read the Bible as to what that actually means. It is not synonymous with salvation or a change in our way of life but it is an integral part of salvation.

In the verse at the head of this article and reading it in the context of Jesus’ prayer to the Father for Himself, His disciples and all those who will believe in Him, we have a more clear expression of what eternal life is. It is not just about going to heaven and it is not just about being saved from sin and its consequences. It is what Paul refers to as being made alive to God (Ephesians 2:1) which means that we are now able to having a living relationship and fellowship with God.

In this prayer Jesus is not praying for our salvation. The subjects of this prayer are already forgiven and saved. He is praying that they would have the same intimate relationship with the Father as He does and with Himself also. As we read the Gospel accounts we may be inclined to be a little jealous of the disciples who saw and spoke with Jesus every day. They saw the miracles and they heard His teaching first hand. However, though He is not physically present with us, as He was with them, He is none-the-less present with us every moment of every day.

Eternal life is the experience of living with Jesus and the Father day by day. In 14:23 John records Jesus saying, “If anyone loves Me he will keep My word; and My Father will love him and make Our home with him.” This is the closest personal relationship that we can experience in this earthly life.

In the later years of his life after all the other apostles have been killed and long gone, John writes, “That which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ” (1 John 1:3).

Eternal life is a Gift in Christ, not apart from Christ, but it is not just a ticket to heaven that we keep in our pocket ready for future inspection. Eternal life is living in fellowship with Jesus Christ and the Father by the Holy Spirit here and now and forever. The potential has been ours from the moment we first believed. We now have the opportunity of nourishing it to maturity in readiness for that great day when we see Jesus face to face.

The Glory of God

“And you He made alive, who were dead in trespasses and sins.” Ephesians 2:1

This is the greatest and most desired miracle of all. It is the only miracle that is permanent into eternity. The forgiveness of sins and the destruction of the sin disposition that we inherited from Adam is the reason for Jesus being born into this world. “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:17).

In the eleventh chapter of John’s Gospel we can read of the restoration of life to Lazarus. Both Martha and Mary, Lazarus’ sisters, knew that Jesus is God incarnate (vv 27, 32) and that He could have healed him before he died. Neither of them, nor Jesus’ disciples, considered that He could restore Lazarus to life after he had died. Their faith was real and genuine but Jesus would stretch and strengthen their faith by revealing more of Himself. Notice that Jesus initiated the whole situation that allowed Mary, Martha and Lazarus to endure suffering and grief in the process.

Jesus had been telling His disciples that He would soon be taken and crucified. This experience with Lazarus being raised would help prepare them for that rapidly approaching day when they would need to accept that Jesus had been raised bodily from death.

We notice in the Gospels that miracles of themselves do not bring about belief in who Jesus is. Upon the resurrection of Lazarus many did believe in Jesus (v 45) but there were also many who did not even though they were well aware of the miracles Jesus had done (v 47). Indeed, it was the miracles that provoked them to want to kill Jesus (v 53). They would also try and kill Lazarus to conceal this miracle (12:10-11).

Lazarus suffered an illness until he died and after Jesus raised him to new life he was hunted in order to kill him again. All this was because Jesus desired to reveal Himself more fully to His friends and disciples. You can check with Lazarus when you see him but I am sure he has no complaint against Jesus.

Jesus came into this world to save sinners and give to them resurrection life. We can read the verse at the head of this article with immeasurable gratitude and praise. But His coming is not about us though we benefit beyond measure. Jesus said to Martha, “Did I not say to you that if you would believe you would see the glory of God?” (v 40). This whole event was about Jesus revealing the glory of God but only those who believed in Him would see it. Jesus making us alive from bondage to sin and death is so that those who believe may see the glory of God. At Christmas time it is only those who believe in the Lord Jesus Christ who will see the glory of God.

Thank the Giver

“Thus says the Lord, “You have sold yourselves for nothing, and you shall be redeemed without money” Isaiah 52:3

When the Lord spoke these words through Isaiah to Jerusalem the people had turned to idolatry and away from knowledge of the Lord. This sounds much like our world today. As we consider how the Lord dealt with Israel we will gain an understanding of how He will deal with people now.

The book of Isaiah makes it clear that the Lord’s intent is to redeem Israel. By the time we get to chapter 51 the Lord is pleading with Israel to “Listen to me,” stated three times. God wants to be heard but the people were not listening. Our world is not listening to God’s word either. There are few who really want to hear what God has said.

For those who do listen there is another step. The Lord then says to Israel, also stated three times, “Awake, awake.” It is not enough to just hear what God is saying but to respond to it. As our world is today so was Israel then. People who expect utopia on earth without Christ are dreaming. Israel had tried everything to keep safe. They attempted to build their own military, they had paid tribute to other nations and they had bought mercenary armies and yet they still suffered. For all their attempts to buy freedom they had failed. The Lord says they sold themselves for nothing. Their treasuries were emptied for no gain. All attempts that people make to buy deliverance the Lord says are futile.

Many people seek forgiveness and salvation but they want to be able to boast that they achieved it by their own effort, merit and wisdom. Such is the nature of pride. Paul responds to this by writing, “For by grace you have been saved through faith, and that not of yourselves; it is the Gift of God, not of works, lest any man should boast” (Ephesians 2:8-9).

It goes against pride but forgiveness of sin and salvation are a gift from God. The Lord says through Isaiah, “You shall be redeemed without money” (52:3). Israel will be redeemed as a gift from the Lord. In this we observe the Divine Nature of God. In chapter 53 the Lord describes how He will do it. That chapter is a description of Jesus Christ at His crucifixion and resurrection. In a nutshell we have it in John 3:16, “For God so loved the world that He gave His only begotten Son that whoever believes in Him should not perish but have everlasting life.” Jesus Christ is the Gift. Those who receive Him are the children of God (John 1:12). Later Paul would write, “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

The Lord’s plea with Israel and with all people today is to cease futile efforts to buy forgiveness and salvation with money, by acts of righteousness, by personal achievement, or religious ceremony and ritual, and simply receive forgiveness and salvation as the Gift it is in Jesus Christ. There is only one thing left for us to do. When we have received a gift, we thank the giver.

In 100 Years

“For whoever desires to save his life will lose it, but whoever loses his life for my sake will find it. For what profit is it to a man if he gains the whole world and loses his own soul?” Matthew 16:25, 26

We make many, many choices every day but rarely do we take a good look at the basis on which we make them. Many choices may seem to have little consequence but that may be to underestimate the effect that a choice may have in the long run and on other people.

Paul writes that anything that our sufferings are not worthy to be compared with the glory we will experience in Jesus Christ (Romans 8:18). Earthly things are passing away and all that will remain is that which is eternal. The two are so far apart as not to be worthy of comparison.

In the passage above Jesus affirms that worldly treasure is only for a moment but eternal treasure is forever. It is an absurdity for a person to disregard an eternal possession (Ephesians 1:11, 14, 18) for one that will die with our bodies.

King David did make a comparison in Psalm 37 but as we read the Psalm it becomes quite evident that he realises there is no comparison. Those who choose ungodliness will lose everything for which they laboured but those who trust the Lord (v 3), delight in the Lord (v 4), commit their way to the Lord (v 5), rest in the Lord (v 7) and wait on the Lord (vv 9, 34) will have an eternal inheritance (v 18). The two destinies are not worthy of comparison.

There is no relationship that is worthy of comparison with that which we have with Jesus Christ. Jesus said, “If any one comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26). Elsewhere we are commanded to love others especially our parents, spouse and children but what He is saying to us in this passage is that the love we have for them is not worthy to be compared with the love we have for Him. The reason for the disparity is who He is relative to whom our family members are.

When we make our myriad of choices during the course of the day it will be helpful to us to always have in the back of our minds whether we are choosing for the short term or eternity. We might ask ourselves, “What will it matter in 100 years? What will be the eternal consequence of that choice?” That might help us in the decision process.

Ask Anything

“Whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it” John 14:13-14

These verses have been abused by some with the result that they have been led to believe that Christianity doesn’t work. When we read them it is important to read them in their context but also to read every word. There is a qualifier and the desired outcome given so that we might not misunderstand the limitations that apply to the invitation to come to the Father with our requests that carry a guaranteed positive response.

We are invited to pray always and in all situations and for everything but we are not given blanket assurance of a positive response.

The qualifier is “in my name.” After all, I am a child of God. No father who loves his child would give his child everything that they ask because some of their requests might result in harm.

Some years ago I was employed by a company that gave me the right to sign cheques up to a certain value without a second signature. However, there were limitations given not only in value but also the need to comply with procedures and instructions. It was not my money and it was not my name on the cheque. I was under delegated authority and I was required to act within the authority given.

In a similar way, when Jesus says “ask anything in My name”, He is saying that we must have authority from Him for the specific request, and we must abide by the limitations He has imposed if we are to have assurance of a positive outcome. When we fulfil the requirements He will do it. The outcome will be that “the Father [is] glorified in the Son.”

We see an example of this kind of delegated authority in 1 Samuel 25 when David sent men to the foolish Nabal. “David sent ten young men; and David said to the young men, ‘Go up to Carmel, go to Nabal, and greet him in my name’” (v 5). “So when David’s young men came, they spoke to Nabal according to all these words in the name of David, and waited” (v 9).

The young men only had authority to speak the words that David had given them. They were acting in his name under his authority.

While we readily see that there are limitations, we can also see that there is a huge scope for prayer. The scope is revealed in the Bible – we need to read and soak it up in order to know the multitude of things for which we may ask that are according to the will of God and therefore have an assurance of a positive response.

We could pray in accord with 2 Peter 3:9 or with the prayer of Paul in Ephesians 1:15-23 and many other prayers and invitations to pray. If it is in the revealed will of God we may ask with confidence of receiving that for which we ask (1 John 5:16).

By all means, pray with regard to everything – and in everything give thanks – because God wants to commune with us and He does answer prayer. In God’s grace he has revealed some matters for which we may pray and have an assurance of His positive response. That will encourage us to pray such prayers.

Reason for Joy

“We shall not all sleep, but we shall all be changed – in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed” 1 Corinthians 15:51-52

For two thousand years Christians have looked forward to this great and glorious day by meeting for worship on the first day of the week. This is the day of the week that Jesus rose from the dead. We worship the Lord Jesus on the first day because we look forward to that day when we will see Jesus face to face in resurrected bodies.

The Law called for a day of rest and worship on the last day of the week but because of Christ Jesus’ substituttionary death on our behalf we are free from the requirements of the Law and the penalty for sin. We now look forward to experiencing all that it means when we are called home to be with the Lord.

This past year has been a trying one for the world. People who do not know or understand God’s word grope around for solutions to the world’s problems but they do not inquire of the Lord through prayer and reading His word. The answers are there but as long as they are rejected and men place higher value on their own wisdom they will remain in darkness and never find the right answers.

Anyone who will choose to turn from sin and put their trust in the Lord Jesus Christ will receive His forgiveness and be among those mentioned in the passage above. The New Year looks rather bleak for the world but the Bible forewarns us who believe God’s word that this is what we can expect. As tragic as this future is, understanding what God has said about future events will bring comfort, peace and joy to anyone who will trust Jesus.

He promises that “the one who comes to Me I will by no means cast out” and He gives the reason. “This is the will of Him who sent me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day” (John 6:37, 40). Please note the emboldened words: “everyone” who sees and believes has everlasting life and it is Jesus Himself who will raise up all those who have believed – at the appointed time.

Now, this is surely reason for us to look forward to the coming year with hope, joy and expectation. The world is enshrouded in the darkness of ignorance but we who have trusted and come to know the risen Jesus live in the light. “You were once darkness, but now you are light in the Lord, walk as children of light” (Ephesians 5:8).

God at Work

“Work out your own salvation in fear and trembling; for it is God who works in you both to will and to do for his good pleasure” Philippians 2:12-13

Having been given the gift of eternal life in Jesus Christ we are to work at bringing that new life into actual daily experience. That is impossible for us to achieve of ourselves and, fortunately, Paul tells us that God is the main Person in achieving our maturity in Christ. This has to be one of the greatest pieces of news that a believer could receive; God is at work in us to bring our wills into line with His and to achieve His goal.

Since this is the case, and we have gladly accepted God’s role in our lives, we have no cause to complain about the circumstances of life that He allows or orchestrates to achieve His good pleasure. That is why Paul then wrote in the next verse, “Do all things without complaining and disputing.” If we have truly received the truth that God is working in us for His good pleasure we will rather rejoice in all things regardless of whether they bring some form of pain or pleasure. It is good for us to take note of the words “all things.”

For the same reason James writes, “My brethren, count it all joy when you fall into various trials” (James 1:2) and Paul writes, “giving thanks always for all things to God the Father in the name of the Lord Jesus Christ” (Ephesians 5:20). Any complaint that we have is ultimately against God because He is the One working in us according to His good pleasure.

What is His “good pleasure? The short answer is to make us into Christ’s image. God created man in His image. That image was corrupted by sin. Jesus Christ is the perfect man in God’s image. A similar aspect of this is mentioned by Paul in his letter to the believers in Galatia, “But when it pleased God … to reveal His Son in me …” (1:15-16). This is what God is working in us to achieve – to reveal His Son in us. Any complaining or arguing with God about His work is essentially saying that we do not trust Him or we do not want to be like Christ or want Him revealed in us.

Paul understood this as any study of his life will reveal. It also explains why he would write to the believers in Rome, “we glory in tribulations” (5:3). Taken with the other passages cited and its context this means all tribulations because they are part of the “all things.” Paul considered suffering a necessary part of knowing Jesus Christ which is why he wrote “… that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10).

When we accept that it is God at work in all things in our lives to achieve His goal then we will “count it all joy” no matter the circumstances in which we find ourselves.

Called to Liberty

“Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with the yoke of bondage” (Galatians 5:1).

The liberty that Christians have been given is freedom from the law and all its requirements. The law was given by God through Moses and is a description of at least some aspects of the Divine Nature. It is also therefore a description of our new nature He has given us which can be expressed now and will be fully expressed in the resurrection. The problem the law brings is that it condemns the one who chooses to live by it. It has no power of enablement to abide by it.

In the latter part of this chapter Paul gives a description of the Christian’s two options. He may be ruled by the lust of flesh and reap the character of verses 19-21 or he may yield to the Holy Spirit and reap the character of the fruit of the Spirit given in verses 22 & 23. Knowing the outcome of each we have the opportunity to choose.

If our lives are characterized by the works of the flesh then we conclude that we are under the power of the lusts of the flesh. On the other hand, if our lives are characterised by the fruit of the Spirit then we can be confident that we are walking in the Spirit. This is the same as being filled with the Spirit (Ephesians 5:18) and being in fellowship with Jesus Christ (1 John 1:3, 7) but viewed by a different ‘window’.

Because we are set free from the curse that the law brings there is the possibility that we will neglect or discard our knowledge of the commands of God. The law is itself good and has its purpose to unbelievers (Galatians 3:19-25) but it is still good and has its purpose for Christians. The law no longer condemns the believer because Christ fulfilled the requirements of the law on our behalf. What good then is the law to Christians?

Like the fruit of the Spirit the law is a revelation of the Divine Nature and is therefore also a description of what we are in Jesus Christ and how we shall be in eternity. Yes, the law is a schoolmaster for unbelievers but it is also a safety instructor for Christians.

As a ship comes into harbour needs markers to keep it safe in deep water so as not to run aground so the law is as markers to keep the Christian safe from shipwreck of his faith. So Paul writes, “do not use liberty as an opportunity for the flesh” (5:13). So the law is not a curse to Christians but a blessing for it shows us the way of safety and warns of dangers.

The Gift of God

“Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith” Romans 3:27

If obtaining God’s favor is based on our effort then those who gain acceptance would have something of which to boast. Paul makes it clear in this letter, especially the first few chapters, that there will be no boasting because acceptance is not gained in that way. He also says the same in Ephesians: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (2:8-9).

Some people believe that they will be able to mount a credible defense at the judgment but Paul says that “every mouth will be stopped.” No one will be able to defend themselves against the indictments of God. All will know they are guilty and without any defense (Romans 3:19).

The indictments of God are taken by Paul from the Old Testament and recorded in verses ten to eighteen. Alva McClain writes that there are fourteen indictments recorded here. One should take note of the words “none” and “all” in this passage. There are no exceptions. This is God’s assessment of each and every person against His measure.

When we make an assessment of ourselves we use our own idea of what is good or we may compare ourselves against other people who are esteemed by our peers. But are these valid measures?

In the last two chapters of the Bible we read that nothing that is corrupt or that defiles will enter God’s presence. God is holy, without corruption and defilement. Heaven would not be heaven if it did not match God’s purity, perfection and holiness. Jesus Christ is the measure and all judgment has been given to Him (John 5:26-27). Anything that is less than His perfection and purity cannot enter His presence.

Since the indictments taken from the Old Testament are all inclusive of mankind no one will enter God’s presence based on his own effort. “For all have sinned and fall short of the glory of God” (v 23). If anyone is to enter His presence then there must be another way.

This is the reason Christians celebrate at Christmas and why we give and receive gifts. Jesus Christ is God’s gift to mankind (John 3:16) and through faith in Him (John 6:40) He gives us His righteousness as an undeserved (grace) gift. The title of this article might well have read, “The Gift that is God.” Paul’s testimony is that righteousness is a gift so that no one will be able to boast in themselves. Paul writes that we are “justified freely by His grace through the redemption that is in Christ Jesus” (v 24).

We are glad that God does not demand that we attain purity by our own effort because it is evident that there is no way we can change what we are. That He changes what we are as a gift in Christ is cause for great joy. Our boasting is not in our own achievement but in the Gift of God and that Gift is Jesus Christ. “But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world” (Galatians 6:14).