Contentment

“How then can I do this great wickedness, and sin against God?”

Genesis 39:9

Joseph was favoured by his father and that provoked jealousy in his brothers such that they would have killed him but for Rueben’s restraint. Nine of Joseph’s brothers wanted him dead but, when Rueben was absent, they sold Joseph to Ishmaelite slave traders. Joseph was seventeen years old. He became a slave in Potiphar’s house in Egypt. His statement quoted above shows that he was not angry or bitter with God. It reveals that he did everything as unto the Lord (Colossians 3:23). His resistance to temptation (v 8) would be severely tested as Potiphar’s wife came again and again (v 10). Nagging is Satan’s way to test and weaken our resolve to serve the Lord. The Holy Spirit does not nag.

Eventually Joseph had to flee (v 12) and was then falsely accused (v 14) and cast into prison (v 20). Even there he did not get angry or bitter with God but continued to glorify Him (1 Corinthians 10:31). At no time did the Lord leave Joseph. He continued to favour him as a slave and as a prisoner.

Where we are physically in this world is of little importance. What is important is where we are in our relationship with God. Oswald Chambers writes:

“The things we are going through are either making us sweeter, better, nobler men and women; or they are making us more captious and fault-finding, more insistent upon our own way. The things that happen either make us fiends, or they make us saints; it depends entirely upon the relationship we are in to God.”

“When we understand what God is after we will not get mean and cynical.”

Oswald Chambers

Joseph is an example of one who maintained his relationship with the Lord regardless of his physical circumstances or place. Paul understood this when he wrote, “I have learned in whatever state I am, to be content” (Philippians 4:11). Fear and anxiety reveal that we are not content to serve the Lord where He has placed us. This may be especially so if we are where we are because of the unjust actions of others. We may admire Joseph but have no inclination to serve the Lord as he did. But what is God after? Jesus answers that in John 17:21, “That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.”

Take Comfort

“But of that day and hour no one knows … But as the days of Noah were, so also will the coming of the Son of Man be”

Matthew 24:36, 37

Jesus wants His disciples to understand that there will be no warning of His Second Coming. People will be eating, getting married and all the things that people do when unaware of imminent judgment. When it comes it will be totally unexpected by the world’s population in spite of the warnings in God’s word. Those of us who have believed God’s warning and are prepared will not be here. Paul writes in 1 Thessalonians 4:16-18 that all believers will be caught up to be with Jesus in “the twinkling of an eye” (1 Corinthians 15:52). This will leave a confused and fearful world in which there are absolutely no believers.

For the second time in human history for a while there will be no believers on earth. The first time was after Adam sinned until he was restored by God. This removal of all believers is what Paul speaks of when he wrote, “For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way” (2 Thessalonians 2:7). Without the Holy Spirit’s presence in Christ’s church, corruption and wickedness will be unrestrained. Paul gives detailed descriptions of what that will be like in Romans 1:20-32 and 2 Timothy 3:1-5. Jesus gives the days of Noah as a partial description of those days. “Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.” “The earth also was corrupt before God, and the earth was filled with violence” (Genesis 6:6, 11). Believers are salt and light and by the Holy Spirit act as restrainers on the sinfulness of mankind.

Though we don’t know the day of our departure we do know that it is imminent. That is, it is the next thing to happen on God’s prophetic calendar and it will be without warning. In Paul’s description of that event in 1 Thessalonians 4:16-18 he says it should bring us comfort. We will only be comforted if we actually believe what Paul has written and our desire to be with Jesus is greater than our desire for this world. God told Abraham what He was about to do because Abraham took God at His word (Genesis 18:17). Those, and only those, who take God at His word will be comforted.

Making a Difference

“Be still and know that I am God”

Psalm 46:10

A statement a person may make concerning their life is, “I want my life to make a difference.” History records many people who made a difference, some for good and some for evil. There are those who made a difference through exploration, scientific discovery, inventiveness, or the desire for conquest and destruction. For most people the difference is not so obvious.

The desire to make a difference has led some people down paths of passion. They evaluate themselves by assessing whether they are making the difference they envisaged in the field of their choice. This can lead to frustration or extreme actions when they feel they are not succeeding.

Christians may also be drawn into the world of wanting to make a difference. Jesus commands us to be salt and light in the world and make disciples so it is understandable that we will want to make a difference. If we don’t feel of use we may run the risk of feeling a failure and suffer similar feelings as an unbeliever. The desire to be of use to the Lord may lead us to go ahead without Him and Jesus says that will accomplish nothing (John 15:5). There are times when He calls us to come aside and just know Him, that is, be intimate with Him, just the two.

Only He can truly assess if what we are doing is really of use to Him. We may have our own idea of usefulness but it may be far from what the Lord considers of use. Paul said that he wouldn’t even try to assess his own usefulness (1 Corinthians 4:3).

That we worship the Lord out of sight of others may be all the use He desires of us at certain times. For the present the Lord has allowed our faith to be tested by being partly shut off from each other and the world so let us leave our circumstances to Him and follow the psalmist’s council: “Be still and know that I am God; I will be exalted among the nations, I will be exalted in the earth!” He will be exalted! Continuing to spend time reading our Bibles, praying and communing with God is of much use and pleasure to Him. It is a test of our faith in Him and will prepare us for the days ahead when we are again let loose in the community in what may be very different times. Easter is a special time for us and a good time to reflect and “Be still and know that I am God.” This will make a difference in us and then He can make a difference through us in the world.

Veiled Eyes

“Even to this day, when Moses is read, a veil lies on their heart”

2 Corinthians 3:15

Referring to Moses’ experience on Mount Sinai, Paul illustrates how unbelievers cannot comprehend the Bible. They can read the words and know the stories but as through a veil, not seeing with spiritual eyes. This is one of the reasons we cannot argue or debate someone into the kingdom of God. To attempt to do so denies the power of God. Paul writes, “My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power” (1 Corinthians 2:4). It is not our ability to present the Gospel in a clear way that will speak to the other person’s heart; it is the Holy Spirit applying the truth of the Gospel that we share. Oswald Chambers writes, “Never rely on the clearness of your exposition, but as you give exposition see that you are relying on the Holy Spirit.”

For the religious Jew of Paul’s day the Law was like a ball and chain. The rules and regulations of false religions, including some called “Christian,” keep captive with rules and rituals that give false hope. Paul writes, “Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty” (2 Corinthians 3:17). That is, liberty from compliance to a set of rules, regulations and rituals in order to receive eternal life.

Eternal life is a gift in Jesus Christ. Jesus is God’s Gift (John 3:16, Romans 5:8; 6:23; Ephesians 2:8-10). We give special attention to this fact at Christmas. If a person is not willing to humble themselves and receive God’s love Gift they deny the Holy Spirit the opportunity to lift the veil from their eyes. They may think they know all there is to know but the veil will keep the reality from them. Paul writes, “It [the Gospel] is veiled to those who are perishing whose minds the god of this age has blinded” (2 Corinthians 4:3-4). When the veil is lifted by the Holy Spirit we see the reality that had been hidden and is revealed more and more. Paul writes, “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord” (2 Corinthians 3:18). Until we receive Jesus Christ we are looking at reality through a darkened veil and not seeing clearly. “Nevertheless when one turns to the Lord, the veil is taken away” (2 Corinthians 3:16). Let us pray that many will turn to the Lord and see clearly without the veil of spiritual blindness.

Raised from the Dead

“Some do not have the knowledge of God. I speak this to your shame”

1 Corinthians 15:34

By itself this statement may seem a bit too obvious. It was as obvious to Paul’s readers as it is to us that most people do not have a true knowledge of God, our Creator. The context reveals that he is writing to the church in Corinth saying that some in the church do not have the knowledge of God. That is also just as true today as it was then. I have heard many testimonies of people who had been attending church for years before discovering that they were not born of God. On discovering this they received Him as Lord and Saviour. This is true of me.

The specific truth that some people in the Corinthian church had not accepted was the bodily resurrection of Jesus Christ. Paul concludes that people who deny Christ’s bodily resurrection do not know the truth and are therefore not born of God, not saved. The fact of Christ’s bodily resurrection is just as much a key element in the Gospel as is Christ’s atoning death (vv 3-4). If He is not raised then neither will we be raised. If that were true, there would be no hope beyond the grave (vv 17-19).

Paul affirms that Christ is risen (v 20) based on the many witnesses who had seen Jesus after His crucifixion and burial, many of whom were still alive at the time of writing and could testify to that fact. This includes Paul himself (vv 5-8). Only two or three witnesses are required to verify a fact but Paul could produce many more than that. Any serious seeker of the truth would be able to find a living witness. Paul’s experience mirrors that of Israel when Jesus returns after the Tribulation. At that time all Israel we see Jesus come in the brightness of His glory and receive Him (Romans 11:26).

Those professing Christians in the Corinthian church may have thought they were true followers of Christ but their own testimony denied that to be so. Those who are truly born of God have the witness of the Holy Spirit in themselves that Jesus is raised bodily from death. From His witness, and that of the Bible, we are able to affirm with Paul that Jesus is raised and is our hope of our own bodily resurrection. Paul queries why he or anyone would risk their lives daily for a gospel that only gives hope in this life (vv 29-30, 19). Christ is raised bodily and all in Him will also be raised bodily (v 20). Those who truly know Him can give a hearty “Amen” to this.

Thorny Days

“And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure”

2 Corinthians 12:7

The intent of this part of Paul’s letter is not given so that we can rack our brains trying to work out what his “thorn in the flesh” was. Let us take it in its context which clearly identifies it with the temptation to pride and God’s means by which he assured Paul remained humble. Paul had been privileged to see special visions and receive special revelation from the Lord which had the potential to provoke pride. In God’s wisdom and grace there was some temptation remaining to Paul that reminded him of his past life in opposition to Jesus Christ (Acts 9:5; 22:8; 26:15).

It may be that temptation to particular sinful thoughts and behaviour were brought to a sudden end at the time we came to faith or at some time later when we finally abandoned all to Jesus. For this grace we should be extremely grateful daily. However, it is possible that God does allow Satan to test us periodically in an area of sin that we would rather not still have. Like Paul, our requests to have the temptation removed seem to go unanswered (2 Corinthians 12:8). We can take encouragement from Paul’s experience and learn that this is God’s way of keeping us in the realm of humility and not being swallowed up in that powerful sin of pride.

We might ask how being tested can glorify God? Being tested is not a sin. Jesus was tested/tempted without sin (Matthew 4; Hebrews 2:18; 4:15). The Lord’s answer was given to Paul and he recorded it for our benefit: “My grace is sufficient for you, for My strength is made perfect in weakness” (v 9). Paul acknowledges this by writing, “For when I am weak, then I am strong” (v 10). God’s grace is magnified in that though we are tempted, He gives grace and strength to resist yielding (1 Corinthians 10:13). In Romans 6 Paul gives an extended explanation. For our own benefit God may have chosen to allow a “thorn in the flesh” to remain for each of us. The purpose is clear – that we might remember where He brought us from and to keep us from being overcome with pride resulting from the glorious revelation He has given us and to keep us humbly walking with our God (Micah 6:8).

Up to Jerusalem

“Behold we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished”

Luke 18:31

Jesus knew exactly what was going to happen to Him in Jerusalem (vv 31-33) but the disciples didn’t. We are told that it was hidden from them (v 34). This reminds us that God can and does keep things hidden from us. Some things He grants only through careful and faithful study (2 Timothy 2:15; 3:16-17). Like any good teacher He only teachers us that which we are ready to receive. The problem in our learning is never with the Teacher.

As with Jesus, the aim of the Christian is to do the will of God. We usually interpret that as serving where we think we are of most use to God but that may not be the case. Unless our service is in obedience to the will of God we may just be accumulating wood, hay, and straw (1 Corinthians 3:12). Our service must be in His will and that is where He judges us most useful. It is not for us to choose our place or role. The clay does not tell the potter what to make of it. Jesus always obeyed the Father (John 8:29). His aim, and ours, is to obey the Father and be led by the Holy Spirit.

There are many examples in the Bible and church history where God seems to us to have wasted His most gifted people. Stephen (Acts 7) and James (Acts 12:2)  are two of many examples. We cannot see what God is aiming at, so let us walk by faith and trust God to accomplish His plan and purpose in and through us.

Jesus went to Jerusalem and the cross to fulfill the will of God as prophesied in Scripture. Though they did not understand, the disciples went with Him anyway. Oswald Chambers writes, “In our Lord’s life Jerusalem was the place where He reached the climax of His Father’s will upon the cross, and unless we go with Jesus there, we shall have no companionship with Him. Nothing ever discouraged Our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned Our Lord one hair’s breadth away from His purpose to go to Jerusalem.” We may not be able to see our “Jerusalem” but we will go toward it as Jesus did, in the will of God as a living sacrifice on the altar of His love (Luke 14:27; Romans 12:1-2).

I’m Not That Bad

“… we preach Christ crucified: to the Jews a stumbling block and to the Greeks foolishness.”

1 Corinthians 1:23

One of the most abhorrent and counter-cultural ideas in Christianity is that everyone is a sinner, and is freely offered forgiveness and redemption. Every “monster”, no matter what they have done, can be saved. Is there any sin that is too great for Christ’s atonement on the cross? No. Was his death sufficient to cover all the worst atrocities perpetuated throughout history? <strong>Yes, it was.</strong>(1 John 1:7)

This concept is anathema due to one of our greatest weaknesses – the persistent notion that at least we are “not as bad as those others”. After all, it’s insulting and degrading to be lumped into the same category as those we regard as the “worst of humanity”.

A certain man was quoted saying “Don’t compare yourself with anyone in this world. If you do so, you are insulting yourself.” (this quote is also attributed to another). This implies that we often sell ourselves short – by comparing ourselves at our worst, to others at their best. It has a grain of truth: that we fail to retain a right picture of ourselves. Although I expect the author of the quote did not intend it, a higher truth may be obtained from it: that we should instead compare ourselves with some One who is not of this world.

We ask the mirror on the wall, “who is the fairest of them all?” and the mirror replies, “You are the fairest” – but the mirror is merely parroting what we already believe to be true. The higher truth is that only through God’s eyes (as revealed in his Word) can we know ourselves truly. And only thereafter can we start to see our fellow humans in the right way as well.

We must let go of pride (Isaiah 5:21), and let go of condemnation (Romans 8:1). Instead of comparing ourselves to fallen creatures, we must set our eyes on the sinless one, Jesus, who has called us to Himself as the Way, the Truth, and the Life (John 14:6).

Face to Face

Face to Face

“I hope to see you shortly and we shall speak face to face”

3 John 14 (see also 2 John 12)

Letters and emails are terribly impersonal and can often be misunderstood. The reader is inclined to read their own thoughts and circumstances into the letter received. It can also be difficult to convey a message clearly on the phone. John had a message for his readers that he did not want misunderstood so he wanted to speak to them face to face. There have been many times that I have gone out of my way to speak to someone face to face because I didn’t want to risk confusion that may arise from a letter.

As we read the Bible we observe that the Lord appeared to quite a few men face to face at times when He wanted to communicate important information. He appeared to Abraham on several occasions in the process of making and confirming the Covenant. Each time more information was given and/or affirmed. He also met with Jacob face to face before he was permitted to re-enter the Promised Land (Genesis 32:30).

Moses met the Lord face to face on several occasions beginning at the burning bush (Exodus 3:6). He was the only one who could communicate with the Lord after Israel’s rebellion and he spoke with the Lord face to face (Exodus 33:11). Before the conquest of the Promised Land Joshua met the Lord face to face (Joshua 5:14) and so did Gideon prior to battle (Judges 6:22).

The Lord promised He would speak with Israel face to face when they are restored to the Promised Land (Ezekiel 20:35). When Jesus returns and establishes His earthly kingdom He will fulfil this (Ezekiel 39:28-29). Others saw visions of the Lord that caused them to fall on their faces before Him (e.g. Daniel 10:5-6).

Job knew that one day he would see the Lord face to face (Job 19:25-26). The apostle Paul had that expectation as well (1 Corinthians 13:12) and John confirms that all believers will see Jesus face to face (Revelation 22:4). When we have an important message for someone we prefer to give it face to face. The Lord speaks to us through His word, affirmed by the indwelling Holy Spirit, but to convey the Gospel to an unsaved person the Lord’s way is (generally) to send His messenger to speak face to face. This remains the most effective way. Jesus was the first such messenger; and if we are His, we are now His messengers.

Regular Reminders

“I will be careful to ensure that you always have a reminder of these things after my decease”

2 Peter 1:15

From very young we learn and remember many things as a result of repetition. A parent may often say, “How many times have I told you …!” Repetition was how we learned the “times tables”, and how we memorised verses from the Bible.

Where did Peter get the idea that we needed reminders of the essential truths revealed by God? Since Peter spent more than three years with Jesus and heard him preach some things several times it seems likely that he is following Christ’s example. There are two key examples of repetition given by Jesus that He has commanded His church to observe. These remind us of what He has done for us and what He has done in us.

Communion, or the Lord’s Table, is a reminder of what Jesus has done for us and the church has the responsibility to observe this in a manner that will express true teaching to the unsaved as well as remind the saved how that came about. Paul refers to it as an opportunity to focus and reflect on what Jesus has done for us in remembrance of Him (1 Corinthians 11:23-26). The focus is on Jesus but we can’t do that completely without remembering what He has done for us. Remembering Him and reflecting on what He has done will keep our hearts humble and thankful.

Baptism is the other ordinance that He has given to the church (Matthew 28:19) and is given as a living picture of what Jesus has done in us. Baptism tells the story of what has already happened in us from being dead in sin to being created new in Christ and rising to new life in Christ. It reminds us of Christ’s death, burial and resurrection.

Communion and Baptism tell the Easter story and its application. They are regular reminders for us. Peter writes in this letter that there are those who would corrupt the message. This is all the more reason to keep reminding each other of these essential truths. Some nominally Christian groups have corrupted both these reminders by giving power to the ritual which is only a shadow of that which is real. Shadows have no power in themselves and disappear when the true light comes. Jesus, Paul and Peter all expect us to be continually mindful of the means by which we are saved and the extent of that salvation but primarily be mindful of the One who made it all possible.”I will not be negligent to remind you always of these things” (2 Peter 1:12).