forgiveness

The Mediator

“Then they said to Moses, ‘You speak with us, and we will hear; but let not God speak with us, lest we die.’”

Exodus 20:19

Israel had been complaining against the Lord’s leading ever since Moses began the process of confronting Pharaoh to let Israel go (Exodus 5:21). In chapters 16 and 17 their complaining was over food and water yet the Lord provided their need. The people knew they had sinned so they “stood afar off” (v 18) fearing His wrath and in awe of the physical manifestations expressing His special presence. They could not approach God in their sinful state. They needed a mediator, one who could converse with God on their behalf.

They had witnessed occasions where God had already spoken to them through Moses and Moses had spoken to God and been answered. God had already made Moses their mediator. We sinners all need a mediator to speak on our behalf to a holy God. In grace God promised just such a Person: “And the Lord said to me: ‘What they have spoken is good. I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him’” (Deuteronomy 18:18).

Paul recognised this Mediator as being Jesus. He wrote, “For this is good and acceptable in the sight of God our Saviour who desires all men to be saved and to come to the knowledge of the truth. For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time” (1 Timothy 2:3-6). Being both God and Man Jesus alone is able to mediate between sinful man and holy God. He is qualified to do so because He is without sin and “gave Himself a ransom for all” (Romans 5:8; 2 Corinthians 5:21).

The writer of Hebrews also recognized Jesus as the fulfillment of the promise for the Prophet who would mediate between God and man forever: “But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises” (Hebrews 8:6). The covenant God made with Israel through Moses was meant to show Israel’s and our sinfulness but it could not save from that sin. The New Covenant is better in that it is based on the unconditional covenant God made with Abraham and it can save from sin because in it God changes the heart.

Providentially Led

“God sent me before you to preserve life”

Genesis 45:5

Joseph meant this and it shows that he had absolutely forgiven his brothers. He wanted healing, reconciliation and restoration in his family. He had seen his brothers’ agony of guilt which led to humble and repentant hearts. He could see the hand of God in all the deliberate evil that had come upon him because it positioned him to be able to save his family. Since his life had been purposed by God to make him the man he now was, and position him in a place to save his family for the emergence of the nation of Israel, he could not do anything else but forgive his brothers. His final statement to his brothers on the matter was, “You meant it for evil against me, but God meant it for good, in order to bring it about as it is this day, to save many people alive” (Genesis 50:20). He doesn’t minimise the evil but he sees God’s purpose in it.

When we understand that the Lord has been directing our paths, even if through painful experiences, we will gladly hold no one in debt to us. As Joseph explains, God has taken each of us on the path He has in order to place us where we are, with the skills and abilities we have, in order to serve Him by serving His people where we are, with what we have. When people do evil against us, even intentionally, God intends it to thrust us into His presence just as a hurt child to its mother.

People who get bitter and angry about events in their past do not recognize that it has been God who has directed their path. Joseph could have been angry with God for not protecting him. He could have been bitter against his brothers for selling him into slavery. He could have blamed his father for not checking his brothers’ report more thoroughly. Now in a position of power he could have taken vengeance on them. Instead he recognized God’s divine providence and overseeing and was therefore readily able to forgive his brothers and actively make reconciliation and restoration a reality. That is how we will be able to forgive those who we believe have wronged us. The apostle Paul may have had this in the back of his mind when writing to the Christians in Rome. “We know that all things work together for good to those who love God, to those who are the called according to His purpose” (Romans 8:28). When we believe this, especially the “all things,” we will no longer be angry or bitter with others or with God concerning our circumstances.

First and Last

“Even so, come, Lord Jesus”

Revelation 22:20

This is the last recorded prayer in the Bible. In difficult and stressful times we are inclined to desire His coming just to be away from our current circumstances but that is just one side of the coin. The other side is a desire to be with Jesus and His righteousness. He is coming to bring an end to sin and death and to take His own to be with Him forever. Just as He did in His first coming Jesus will do so at just the right time, not early and not late (Galatians 4:4-5). Our desire is for Jesus to reign in righteousness and peace but that will only happen when Jesus returns and establishes His earthly kingdom. Then the will of God will be done on earth as it is in heaven (Matthew 6:10). From the beginning it has been God’s desire to dwell with and in His creation. Our desire is to dwell with God just as it is His desire to dwell with us.

The above prayer, the last recorded, contrasts greatly with the first recorded prayer in the Bible: “So he [Adam] said, ‘I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself’” (Genesis 3:10). Instead of desiring God’s presence Adam and Eve fled God’s presence. Disobedience will always do that. More than once I avoided my parents as long as I could because I had been disobedient to them. It is the nature of fallen man to not want to face his disobedience and guilt but to try to escape the presence of God. This is the exact opposite of what he should do. Jonah, one of the more notoriously rebellious men in the Bible also wanted to escape the presence of the Lord (Jonah 1:3, 10) but God kept after him.

Between the first recorded prayer (the desire to escape the presence of the Lord) and the last prayer recorded in the Bible (the desire for God’s presence to return) something of tremendous significance happened. That something was Jesus Christ’s first coming to save mankind from sin and death and to restore his proper relationship with God. At Easter we give time to remember and reflect on just how He accomplished that. Instead of fleeing His presence we should draw near to Him because His forgiveness is the only way of taking away our sin and restoring our relationship with God. The book of Revelation reveals that many would rather die than seek forgiveness. However, there will be many who seek and receive forgiveness through Christ.

God’s Loving Kindness

“Amen! Blessing and glory and wisdom, thanksgiving and honor and power and might, be to our God forever and ever, Amen”

Revelation 7:12

What would provoke angels, elders and the four living creatures standing around the throne of God to worship the Lord with these words? In the previous chapter we read that a quarter of the world’s population had been killed by war and famine. The world will be in unimaginable upheaval. Much worse will follow as four angels stand ready to reap destruction on those still living (7:1). Our Creator is a righteous judge and will judge all sin and unrighteousness but because of what the Lord Jesus accomplished on the cross on our behalf He is able to show mercy and save anyone who will call upon His name.

Another angel seals 144,000 Jews who, in the likeness of the apostle Paul, will preach the Gospel throughout the world. A number beyond counting will put their trust in Jesus and many will be murdered for that faith. John sees them before God’s throne in white robes washed in Christ’s blood (vv 9-14). God Himself will dwell with them (v 15) so it isn’t surprising that there will be no more tears (v 17). At present, we who believe have the privilege and responsibility of sharing the Gospel.

In the midst of God pouring out righteous judgment on a rebellious and unbelieving world He shows His abundant mercy by sending messengers throughout the world with the Good News. In spite of the very real threat and likelihood of being murdered, multitudes choose to believe.

When times of trouble come there are many who will reach out to the Lord provided they are warned and informed of God’s available mercy and forgiveness. In the midst of wrath God remains abundantly merciful and will forgive anyone who comes to Him. Jesus is the Lamb who took away the sin of the world and through whom salvation is offered as a gift (Ephesians 2:8-9; Romans 6:23). “It is the power of God to salvation for everyone who believes” (Romans 1:16). God’s loving kindness toward people is revealed again in this: “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8). There is no sin, and no sinner, so great that Jesus’ death and shed blood cannot forgive and take away. Even in judgment God remembers mercy. Such is the loving kindness of our God.

Living by Faith

“The just shall live by faith”

Romans 1:17

The “just” or “justified” are those who have been tried and found to be without guilt. Paul writing to the Romans, quoting from the book of Habakkuk, is speaking of people who have nothing to answer having been found to be righteous before God. Paul goes on to explain how this is possible and that makes this an important letter.

Since everyone sins and falls short of God’s righteous standard (3:23) how can a person attain His righteous standard both in being and behaviour? Fortunately Paul leaves us in no doubt for he goes on to write, “being justified freely by His grace (i.e. a gift) through redemption (i.e. purchased) that is in Christ Jesus, whom God set forth as a propitiation (turning away of God’s wrath) by His blood through faith” (Romans 3:24). This verse, in its context, explains how a person who is guilty before God may be declared justified or righteous. A key example is given in the next chapter. Quoting from Genesis 15:6 Paul writes, “Abraham believed God, and it was accounted to him for righteousness.” So we see that being one who is justified is one who has received atonement through Jesus Christ’s shed blood. It is a gift in response to believing God’s Word.

“The just shall live by faith” tells us that those who have been justified by faith will continue to live by faith. That is, we will continue to believe what God has said and live in the light of His word. It means our thoughts, words and behaviour will change to match the revelation of God in Christ. This is only possible when Christ is alive in us. This is not possible for one who has not received justification through Jesus Christ. Not living by faith may be an indication that a person has never exercised faith in Christ and thereby received the gift of God’s kind of righteousness. Seeking one’s own righteousness to gain God’s favour is a futile exercise because it denies Christ’s sacrifice in our place. We can only live by faith in this moment. Yesterday has gone and tomorrow is not guaranteed. James warns us not to boast of tomorrow because we “do not know what will happen tomorrow” (James 4:14). Living by faith is what we do now, at this very moment, not later. Also, we can only live by faith in this life. When we leave this earthly life we will see Him face to face and will no longer live by faith. Let us make the most of the opportunity.

To Be With Jesus

“For this is good and acceptable in the sight of God our Saviour who desires all men to be saved and come to the knowledge of the truth”

1 Timothy 2:3-4

The Bible teaches that God is not willing that any should miss His gift of salvation (cf. 2 Peter 3:9). Hence we read in several places that Christ died for all (e.g. John 1:29; Romans 5:6, 8; 2 Corinthians 5:14-15; 1 Timothy 2:6; 1 John 2:2). Since God created us in His image we have the ability to choose how we respond to God’s invitation and He will not override that choice or we would be no more than robots. Out of love for mankind God sent His Son to deliver us from sin and death by dying in our place. Now that the price is paid God invites all who want to, to come to Jesus and receive eternal life in Him as a free gift (John 1:12; Romans 6:23).

Sadly, most will go to anyone or anything except Jesus; but Paul writes that there is only one Mediator between God and man and that is Christ Jesus (1 Timothy 2:5). The reason He is the only Mediator is that He alone died for our sin and is therefore the only one qualified to forgive sin (Romans 5:8; c.f. John 14:6; Revelation 5:1-7). There are some who want a heaven without Jesus but that is impossible. Heaven is being with Jesus. Anything else is hell. If you don’t desire to be with Jesus then it may be that you have a false or futile hope of heaven. Jesus says that He is preparing a place for the saved and it is with Him (John 14:3; 2 Corinthians 5:8; cf. 1 Thessalonians 5:10).

In his letter to Timothy, Paul writes that he was appointed to preach Christ primarily to Gentile unbelievers but also to unbelieving Israel (1 Timothy 2:7).  That mission has also been given to the church, a living body composed of all individuals who have received Christ as Lord and Saviour. The Gift of God, which is Jesus (John 3:16), is offered to all people because Christ died for all people. But God will not usurp a person’s own will. He invites, He provokes, He persuades but He does not force anyone. Only those who will of free will receive God’s Gift and appropriate Him will benefit. Many years ago I was conscripted into the army but there will be no conscripts in heaven. Everyone in heaven will be there because they believed God’s offer, wanted to be with Jesus, accepted His invitation and received His Gift of eternal life through Jesus Christ. “And thus we shall always be with the Lord” 1 Thessalonians 4:17).

I am Alive

“And you He made alive, who were dead in trespasses and sins”

Ephesians 2:1

There can hardly be sweeter words than these to a person who knows that they were spiritually dead with no fellowship with God but now have intimacy with Him. What real joy can one have if they only have a vague and uncertain hope of heaven? John writes, “These things we write to you that your joy may be full” (1 John 1:4). He is referring to the very words of Jesus who said, “These things I have spoken to you, that My joy may remain in you, and that your joy may be full” (John 15:11). Joy is in knowing (1 John 5:13).

Our Creator had placed Adam in His beautiful garden and said, “Of every tree of the garden you may freely eat; but of the tree of knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Genesis 2:16-17). We know that he did eat and he did die immediately in regard to intimacy of fellowship with God and he brought both spiritual and bodily death to all mankind (Romans 5:12).

Clearly, from the verse at the head of this article, we can be made alive to God again and this is the foundation of our joy. Paul writes, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8-9). Paul writes that being made alive is a gift. That is, we have done nothing to deserve or merit God’s favour. “The gift of God” might be better translated, “The Gift which is God.” God Himself is the Gift in the Person of Jesus Christ. At Christmas we focus on the arrival of that Gift and at Easter we focus on the means by which He made it possible for we who were dead to be made alive.

We will be filled with joy when we are aware that salvation is God’s gift to anyone who will believe Him. Who can attain to God’s righteousness and holiness from conception to bodily death? Paul writes, “For all have sinned and fall short of the glory of God” (Romans 3:23) and he goes on to write, “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). As we read Ephesians 2:1 again, “And you He made alive, who were dead in trespasses and sins” our hearts leap with joy that He has given the perfect Gift which is His Son. “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

In His Time

“When the fullness of time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons”

Galatians 4:4-5

Like many phrases in the Bible the first few words of this passage have been adopted by some into their regular speech. The “fullness of time” means at the right time. It was God who declared the time right. The people involved had no foreknowledge and it was unexpected on their part. Neither Mary nor Joseph had any warning.

The reason Jesus came is stated for us here. His mission was to buy back that which Adam had given away to Satan. The price was the Son of God crucified. The law could not redeem people and neither could any person redeem themselves or anyone else because all were born in sin and have sinned. All that the law can do is reveal people’s condemned state. It would take incarnate deity to pay the price for our sin; One without the sin disposition and who has never sinned. At its root sin is rebellion against God: “I want to do it my way, not His way.”

On the cross Jesus not only delivered us from justifiable punishment but in His resurrection He gave us a new position that we could never attain ourselves. An adopted son is equal with a biological son concerning inheritance. In Christ’s death and resurrection He has taken away the penalty for sin and also the very root of sin and placed us as sons with Christ to share in His inheritance.

Only as we have the same nature as God can we commune and coexist with Him. Jesus accomplished that for us and that is the Gift of God to undeserving sinners. The magi from the east brought gifts to Jesus in worship and thanksgiving. Everyone who has truly trusted Christ will be thankful to God. Paul writes that it is therefore reasonable that we should present ourselves as a living sacrifice in thankfulness, and as an act of worship, for His unspeakable gift (Romans 12:1).

The times are in His hands and at the right time He will again invade the earthly realm and assume His rightful place as KING of kings and LORD of Lords. Then, and only then, there will be: Peace on earth and goodwill toward men. May you experience a very happy and blessed Christmas with joy that endures all year.

God With Us

“Behold, the virgin shall be with child and bear a Son, and they shall call His name Emmanuel.”

Matthew 1:23

It may be that I have shared something like this with you before but I cannot stop having joy in my heart over this name given to the Lord Jesus Christ. “Emmanuel” means God with us. The name Jesus which means that He takes away the sin of the world (John 1:29) and Emmanuel has the promise of His permanent presence with us now by the Holy Spirit and forever by His physical presence.

On that first evening in the Garden of Eden God came down to meet with Adam and Eve. He had spoken to Adam earlier in the day and given the one restriction to his freedom but now He came to socialise with Adam and gave him the responsibility of naming all the animals and birds. As I read the Bible the theme of Emmanuel (God with us) is consistent and insistent. God wants to dwell with man who He created in His image (Genesis 1:27).

Sin had made that impossible but God had a perfect plan to make an end to sin. He would send His Son. In order to deal with mankind’s sin His Son would have to take on humanity. This was accomplished through His birth. Mary was the mother of His humanity and she is a physical descendant from King David. Jesus is the eternal Son who became flesh and dwelt among us (John 1:1-4).

Jesus’ presence on the earth was Emmanuel, God with us, but until the cross, empty tomb and resurrection it could never be as intimate as God intended. That is now possible and when He returns He will dwell with His creation forever.

There are many things people give as the reason for Christmas but the only real reason is, “For God so loved the world that He gave His only begotten Son that whoever believes in Him should not perish but have everlasting life” (John 3:16).

We do not worship a baby as the shepherds did nor a young child as the men from the east did. We worship the risen Saviour and as part of this we remember how He entered the world. In the process we do not forget why He “became flesh and dwelt among us” (John 1:14). He took on humanity in body to “take away the sin of the world.” The giving and receiving of gifts reminds us that God gave His Son in order that we might receive His Son as a gift with thanksgiving (John 1:12).

Slaves

 “Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?”

Romans 6:16

In answer to the question, “Shall we continue in sin that grace may abound?” Paul gives an emphatic, No!  In expanding on that succinct response he gives us a few before-and-after statements in support of that response.

We know that having been crucified with Christ we should no longer be slaves to sin (v 6). We know that having died with Christ we shall also live with Him (v 8). As a result we are to count on the fact that we are dead to sin and alive to God in Christ Jesus (v 11). Since these things are true it is unreasonable that we would yield ourselves to sin’s power. On the contrary, the reasonable thing to do is to yield to God and His righteousness (vv 12-14). Thank God there is forgiveness when we do stumble (1 John 1:9).

In verse sixteen, quoted above, Paul compares two opposites: sin and obedience. Sin is that disposition that is in rebellion against the will of God. It started when Adam chose to disbelieve and disobeyed God’s word. That disposition has been passed down through every generation to every person. Obedience is that disposition that flows out of love and trust. One who receives God’s love and trusts Him will obey His word because he/she knows it leads to God’s righteousness and holiness. Disobedience shows that we have accepted Satan’s lie and do not desire God’s righteousness.

If we allow sin to reign in our bodies and present our bodies as instruments of unrighteousness we will not be able to experience intimate fellowship with God. This will be loss to us and those around us but especially to Jesus Christ. The more intimate our fellowship with God through Jesus Christ, the greater we will experience the fruit of the Spirit – love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23). If we are lacking in any aspects of this fruit it may be because we are yielding to sin. We were slaves to sin (v 17) but now, in Christ, we are set free from sin (v 18). Do I want to be a slave of sin or a servant of Jesus Christ? We are slaves to whom we yield. “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (v 23). Choose!