A Blessed Gift

“Blessed are those who hunger and thirst for righteousness, for they shall be filled”

Matthew 5:6

The beatitudes are the introduction to the Sermon on the Mount in which the theme is God’s righteousness compared with the standard of righteousness set by Israel’s religious leaders (v 20). The purpose of this comparison is to show the failure and futility of any standard set by men and the necessity of one receiving God’s righteousness. In the third beatitude, quoted above, Jesus says that the person who hungers and thirsts for God’s righteousness is blessed.

Blessed is speaking of position. People who hunger and thirst for God and His righteousness are in the best possible position. The latter part of the verse explains why: those who seek God’s righteousness will be satisfied. That they do hunger demonstrates that they have already received the gift of God’s righteousness.  That is why they are blessed.

The words used by Jesus indicate a craving that rules one’s desires and life. A key indication that a creature is alive is that it craves food and water. If it doesn’t, it is dying or already dead. Anyone who does not crave God’s righteousness is spiritually dead. That a person does crave God’s righteousness is an indication of spiritual life. Such a person will not only crave God’s righteousness but also communion with God through Jesus Christ in prayer, Bible reading and study, and fellowship with other faithful Christians.

How one receives God’s righteousness is clearly revealed in Genesis 15:6: “[Abram] believed in the Lord, and He accounted it to him for righteousness.” God’s righteousness is not something we achieve; it is credited to us as a gift upon believing God’s word. When a gift is offered by anyone we demonstrate faith in the giver by receiving the gift. Paul writes, “For if by one man’s offence death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ” (Romans 5:17). Those who hunger and thirst for God’s righteousness give evidence of spiritual life and that they have already received the gift of God’s righteousness. They now long to live in the experience of it and Jesus affirms that they will be satisfied. The full experience of this satisfaction awaits us in the resurrection when Christ reigns and rules in righteousness.

Providentially Led

“God sent me before you to preserve life”

Genesis 45:5

Joseph meant this and it shows that he had absolutely forgiven his brothers. He wanted healing, reconciliation and restoration in his family. He had seen his brothers’ agony of guilt which led to humble and repentant hearts. He could see the hand of God in all the deliberate evil that had come upon him because it positioned him to be able to save his family. Since his life had been purposed by God to make him the man he now was, and position him in a place to save his family for the emergence of the nation of Israel, he could not do anything else but forgive his brothers. His final statement to his brothers on the matter was, “You meant it for evil against me, but God meant it for good, in order to bring it about as it is this day, to save many people alive” (Genesis 50:20). He doesn’t minimise the evil but he sees God’s purpose in it.

When we understand that the Lord has been directing our paths, even if through painful experiences, we will gladly hold no one in debt to us. As Joseph explains, God has taken each of us on the path He has in order to place us where we are, with the skills and abilities we have, in order to serve Him by serving His people where we are, with what we have. When people do evil against us, even intentionally, God intends it to thrust us into His presence just as a hurt child to its mother.

People who get bitter and angry about events in their past do not recognize that it has been God who has directed their path. Joseph could have been angry with God for not protecting him. He could have been bitter against his brothers for selling him into slavery. He could have blamed his father for not checking his brothers’ report more thoroughly. Now in a position of power he could have taken vengeance on them. Instead he recognized God’s divine providence and overseeing and was therefore readily able to forgive his brothers and actively make reconciliation and restoration a reality. That is how we will be able to forgive those who we believe have wronged us. The apostle Paul may have had this in the back of his mind when writing to the Christians in Rome. “We know that all things work together for good to those who love God, to those who are the called according to His purpose” (Romans 8:28). When we believe this, especially the “all things,” we will no longer be angry or bitter with others or with God concerning our circumstances.

Contentment

“How then can I do this great wickedness, and sin against God?”

Genesis 39:9

Joseph was favoured by his father and that provoked jealousy in his brothers such that they would have killed him but for Rueben’s restraint. Nine of Joseph’s brothers wanted him dead but, when Rueben was absent, they sold Joseph to Ishmaelite slave traders. Joseph was seventeen years old. He became a slave in Potiphar’s house in Egypt. His statement quoted above shows that he was not angry or bitter with God. It reveals that he did everything as unto the Lord (Colossians 3:23). His resistance to temptation (v 8) would be severely tested as Potiphar’s wife came again and again (v 10). Nagging is Satan’s way to test and weaken our resolve to serve the Lord. The Holy Spirit does not nag.

Eventually Joseph had to flee (v 12) and was then falsely accused (v 14) and cast into prison (v 20). Even there he did not get angry or bitter with God but continued to glorify Him (1 Corinthians 10:31). At no time did the Lord leave Joseph. He continued to favour him as a slave and as a prisoner.

Where we are physically in this world is of little importance. What is important is where we are in our relationship with God. Oswald Chambers writes:

“The things we are going through are either making us sweeter, better, nobler men and women; or they are making us more captious and fault-finding, more insistent upon our own way. The things that happen either make us fiends, or they make us saints; it depends entirely upon the relationship we are in to God.”

“When we understand what God is after we will not get mean and cynical.”

Oswald Chambers

Joseph is an example of one who maintained his relationship with the Lord regardless of his physical circumstances or place. Paul understood this when he wrote, “I have learned in whatever state I am, to be content” (Philippians 4:11). Fear and anxiety reveal that we are not content to serve the Lord where He has placed us. This may be especially so if we are where we are because of the unjust actions of others. We may admire Joseph but have no inclination to serve the Lord as he did. But what is God after? Jesus answers that in John 17:21, “That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.”

Take Comfort

“But of that day and hour no one knows … But as the days of Noah were, so also will the coming of the Son of Man be”

Matthew 24:36, 37

Jesus wants His disciples to understand that there will be no warning of His Second Coming. People will be eating, getting married and all the things that people do when unaware of imminent judgment. When it comes it will be totally unexpected by the world’s population in spite of the warnings in God’s word. Those of us who have believed God’s warning and are prepared will not be here. Paul writes in 1 Thessalonians 4:16-18 that all believers will be caught up to be with Jesus in “the twinkling of an eye” (1 Corinthians 15:52). This will leave a confused and fearful world in which there are absolutely no believers.

For the second time in human history for a while there will be no believers on earth. The first time was after Adam sinned until he was restored by God. This removal of all believers is what Paul speaks of when he wrote, “For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way” (2 Thessalonians 2:7). Without the Holy Spirit’s presence in Christ’s church, corruption and wickedness will be unrestrained. Paul gives detailed descriptions of what that will be like in Romans 1:20-32 and 2 Timothy 3:1-5. Jesus gives the days of Noah as a partial description of those days. “Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.” “The earth also was corrupt before God, and the earth was filled with violence” (Genesis 6:6, 11). Believers are salt and light and by the Holy Spirit act as restrainers on the sinfulness of mankind.

Though we don’t know the day of our departure we do know that it is imminent. That is, it is the next thing to happen on God’s prophetic calendar and it will be without warning. In Paul’s description of that event in 1 Thessalonians 4:16-18 he says it should bring us comfort. We will only be comforted if we actually believe what Paul has written and our desire to be with Jesus is greater than our desire for this world. God told Abraham what He was about to do because Abraham took God at His word (Genesis 18:17). Those, and only those, who take God at His word will be comforted.

First and Last

“Even so, come, Lord Jesus”

Revelation 22:20

This is the last recorded prayer in the Bible. In difficult and stressful times we are inclined to desire His coming just to be away from our current circumstances but that is just one side of the coin. The other side is a desire to be with Jesus and His righteousness. He is coming to bring an end to sin and death and to take His own to be with Him forever. Just as He did in His first coming Jesus will do so at just the right time, not early and not late (Galatians 4:4-5). Our desire is for Jesus to reign in righteousness and peace but that will only happen when Jesus returns and establishes His earthly kingdom. Then the will of God will be done on earth as it is in heaven (Matthew 6:10). From the beginning it has been God’s desire to dwell with and in His creation. Our desire is to dwell with God just as it is His desire to dwell with us.

The above prayer, the last recorded, contrasts greatly with the first recorded prayer in the Bible: “So he [Adam] said, ‘I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself’” (Genesis 3:10). Instead of desiring God’s presence Adam and Eve fled God’s presence. Disobedience will always do that. More than once I avoided my parents as long as I could because I had been disobedient to them. It is the nature of fallen man to not want to face his disobedience and guilt but to try to escape the presence of God. This is the exact opposite of what he should do. Jonah, one of the more notoriously rebellious men in the Bible also wanted to escape the presence of the Lord (Jonah 1:3, 10) but God kept after him.

Between the first recorded prayer (the desire to escape the presence of the Lord) and the last prayer recorded in the Bible (the desire for God’s presence to return) something of tremendous significance happened. That something was Jesus Christ’s first coming to save mankind from sin and death and to restore his proper relationship with God. At Easter we give time to remember and reflect on just how He accomplished that. Instead of fleeing His presence we should draw near to Him because His forgiveness is the only way of taking away our sin and restoring our relationship with God. The book of Revelation reveals that many would rather die than seek forgiveness. However, there will be many who seek and receive forgiveness through Christ.

Setting Affections

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him…”

1 John 2:15

The world in this verse means that which excludes God and love for the world is that which entices and captivates our affections. In the next verse John explains what that is.

The “lust of the flesh” is appetites of the body or sensual gratification. James writes, “Each one is tempted when he is drawn away by his own desires and enticed” (James 1:14). Those who persist in this way may find Romans 1:26 applicable, “God gave them up to vile passions.” “Lust of the flesh” may be in the form of pursuing physical pleasures, emotional comfort and freedom from the sexual restraint of one man and one woman in marriage. All these appetites have the ability to gain power and control over the one who feeds them. They are addictive.

The “lust of the eyes” is the appetite of the mind expressed in covetousness. We want something that belongs to another. It explains why we may be desperate to have something but, once we have it, we quickly lose interest

The “pride of life” is the appetite of the human spirit seeking self-sovereignty. This was the lie Satan fed Adam and Eve, “you will be like God” (Genesis 3:5). Pride declares I am my own god. Self-esteem manufactured by trying to apply my own value will not satisfy. Self-esteem rightly applied means I realize the value that God places on me as revealed in such places as John 3:16 and Romans 5:8. Essentially, the “pride of life” is the deification of man. It is a futile attempt to deny God’s existence or sovereignty and our accountability to Him. By this we feel free to do whatever we wish.

In verse seventeen John gives us the reason for not loving this world: “the world is passing away, and the lust of it.” That surely speaks to the futility of pursuing things of this world. Those who love it will continue to lust for it in eternity but it will have gone forever. What a torment that would be for them!

On the other hand, “he who does the will of God abides forever.” No person with any wisdom invests in something he knows will be destroyed without a return on the investment. The wise investor invests in that which will keep on giving a return for that investment. John wrote this letter so that our joy might be complete (1:4). If we set our affections on Jesus Christ that joy will be fulfilled.

Living by Faith

“The just shall live by faith”

Romans 1:17

The “just” or “justified” are those who have been tried and found to be without guilt. Paul writing to the Romans, quoting from the book of Habakkuk, is speaking of people who have nothing to answer having been found to be righteous before God. Paul goes on to explain how this is possible and that makes this an important letter.

Since everyone sins and falls short of God’s righteous standard (3:23) how can a person attain His righteous standard both in being and behaviour? Fortunately Paul leaves us in no doubt for he goes on to write, “being justified freely by His grace (i.e. a gift) through redemption (i.e. purchased) that is in Christ Jesus, whom God set forth as a propitiation (turning away of God’s wrath) by His blood through faith” (Romans 3:24). This verse, in its context, explains how a person who is guilty before God may be declared justified or righteous. A key example is given in the next chapter. Quoting from Genesis 15:6 Paul writes, “Abraham believed God, and it was accounted to him for righteousness.” So we see that being one who is justified is one who has received atonement through Jesus Christ’s shed blood. It is a gift in response to believing God’s Word.

“The just shall live by faith” tells us that those who have been justified by faith will continue to live by faith. That is, we will continue to believe what God has said and live in the light of His word. It means our thoughts, words and behaviour will change to match the revelation of God in Christ. This is only possible when Christ is alive in us. This is not possible for one who has not received justification through Jesus Christ. Not living by faith may be an indication that a person has never exercised faith in Christ and thereby received the gift of God’s kind of righteousness. Seeking one’s own righteousness to gain God’s favour is a futile exercise because it denies Christ’s sacrifice in our place. We can only live by faith in this moment. Yesterday has gone and tomorrow is not guaranteed. James warns us not to boast of tomorrow because we “do not know what will happen tomorrow” (James 4:14). Living by faith is what we do now, at this very moment, not later. Also, we can only live by faith in this life. When we leave this earthly life we will see Him face to face and will no longer live by faith. Let us make the most of the opportunity.

I am Alive

“And you He made alive, who were dead in trespasses and sins”

Ephesians 2:1

There can hardly be sweeter words than these to a person who knows that they were spiritually dead with no fellowship with God but now have intimacy with Him. What real joy can one have if they only have a vague and uncertain hope of heaven? John writes, “These things we write to you that your joy may be full” (1 John 1:4). He is referring to the very words of Jesus who said, “These things I have spoken to you, that My joy may remain in you, and that your joy may be full” (John 15:11). Joy is in knowing (1 John 5:13).

Our Creator had placed Adam in His beautiful garden and said, “Of every tree of the garden you may freely eat; but of the tree of knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Genesis 2:16-17). We know that he did eat and he did die immediately in regard to intimacy of fellowship with God and he brought both spiritual and bodily death to all mankind (Romans 5:12).

Clearly, from the verse at the head of this article, we can be made alive to God again and this is the foundation of our joy. Paul writes, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Ephesians 2:8-9). Paul writes that being made alive is a gift. That is, we have done nothing to deserve or merit God’s favour. “The gift of God” might be better translated, “The Gift which is God.” God Himself is the Gift in the Person of Jesus Christ. At Christmas we focus on the arrival of that Gift and at Easter we focus on the means by which He made it possible for we who were dead to be made alive.

We will be filled with joy when we are aware that salvation is God’s gift to anyone who will believe Him. Who can attain to God’s righteousness and holiness from conception to bodily death? Paul writes, “For all have sinned and fall short of the glory of God” (Romans 3:23) and he goes on to write, “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). As we read Ephesians 2:1 again, “And you He made alive, who were dead in trespasses and sins” our hearts leap with joy that He has given the perfect Gift which is His Son. “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

God With Us

“Behold, the virgin shall be with child and bear a Son, and they shall call His name Emmanuel.”

Matthew 1:23

It may be that I have shared something like this with you before but I cannot stop having joy in my heart over this name given to the Lord Jesus Christ. “Emmanuel” means God with us. The name Jesus which means that He takes away the sin of the world (John 1:29) and Emmanuel has the promise of His permanent presence with us now by the Holy Spirit and forever by His physical presence.

On that first evening in the Garden of Eden God came down to meet with Adam and Eve. He had spoken to Adam earlier in the day and given the one restriction to his freedom but now He came to socialise with Adam and gave him the responsibility of naming all the animals and birds. As I read the Bible the theme of Emmanuel (God with us) is consistent and insistent. God wants to dwell with man who He created in His image (Genesis 1:27).

Sin had made that impossible but God had a perfect plan to make an end to sin. He would send His Son. In order to deal with mankind’s sin His Son would have to take on humanity. This was accomplished through His birth. Mary was the mother of His humanity and she is a physical descendant from King David. Jesus is the eternal Son who became flesh and dwelt among us (John 1:1-4).

Jesus’ presence on the earth was Emmanuel, God with us, but until the cross, empty tomb and resurrection it could never be as intimate as God intended. That is now possible and when He returns He will dwell with His creation forever.

There are many things people give as the reason for Christmas but the only real reason is, “For God so loved the world that He gave His only begotten Son that whoever believes in Him should not perish but have everlasting life” (John 3:16).

We do not worship a baby as the shepherds did nor a young child as the men from the east did. We worship the risen Saviour and as part of this we remember how He entered the world. In the process we do not forget why He “became flesh and dwelt among us” (John 1:14). He took on humanity in body to “take away the sin of the world.” The giving and receiving of gifts reminds us that God gave His Son in order that we might receive His Son as a gift with thanksgiving (John 1:12).

Fully Persuaded

“Who shall separate us from the love of Christ?”

Romans 8:35

It isn’t unusual for new believers and sometimes people who have been Christians for a long while to question their faith. There are a number of triggers that the accuser may use to set raise doubt in our minds. He is the accuser so when we stumble in our walk and sin he is quick to accuse us to our spirit, our conscience and to God with a view to creating doubt in our minds. He did that with Eve in the Garden of Eden; “Has God indeed said …” (Genesis 3:1) and has been at it ever since. Jesus gives us the correct response to this; “It is written …” (Matthew 4:1-11).

There will be occasions when we sense the biting accusations of Satan more acutely but God allows them for His purpose and our benefit. He may let us remember past sin to humble our hearts and remind us of His grace and forgiveness. That will produce a thankful and worshipful heart in one with a right spirit toward God. Quite likely we have all done something immensely foolish and/or sinful at some time, perhaps many times. The memory of these is intended to restore humility before God and a thankful heart. Nothing can separate us from the love of God. We are as secure in Christ as Christ Himself is in God.

If Satan’s accusations bring doubt or a sense of failure then they are God’s means of bringing us back to that place of reaching out to Jesus. Peter was able to confidently step out of the boat and walk on water but when he was reminded of the circumstances around him he began to sink and would have drowned. He reached out to Jesus and Jesus was immediately there with a strong arm to lift him out and walk him to the boat.

When a Christian continues in doubt it likely means they have not really reached out to Jesus and trusted Him to deliver them. They may want Jesus to deliver them from the circumstances but He may wish to show His strength and faithfulness by delivering them through the circumstances. Paul is convinced that tribulation, distress, persecution, famine, poverty, peril and the sword cannot separate him or us from God’s love because we are in Christ (v 35). We share in the life of the Conqueror (v 36) and nothing above or beneath can separate us from the love of God (vs 38-39). We can have this same assurance if we will choose to believe what God has said in His word.