The Root of the Problem

“He who has the Son has life; he who does not have the Son of God does not have life.”

1 John 5:12

There are many species of plant that will regrow from the base even if all growth above ground is removed. Unless the root is put to death the plant will simply regrow. For many plants that is an advantage utilised by gardeners but it is a problem when we want the plant dead. The growth above ground is the expression of the life below. We may remove the above ground expression of that life but that will not kill the root.

It is the same with sin. Acts of sin are an expression of the root nature of sin. They are the symptoms of the root of sin. Unfortunately the world is often occupied with trying to remove the symptoms of sin without destroying the root. Various ideological and religious groups are trying to impose their view of utopia on others by education, intimidation or by force. However, none deal with the root cause and they wonder why they are not succeeding.

The media has its ideology which for the most part is of the spirit of antichrist. Part of the problem is that most people only consider the symptoms. Many Christians, both nominal and true, continue to express the symptoms of sin in grievous ways. The way that some deal with the symptoms of sin is to suppress acts of sin by force, or deny sin’s existence. Others believe that we can change people’s hearts through education.

The fact is that only Jesus can deal with the root of sin. John the Baptist said, “Behold! The Lamb of God who takes away the sin of the world” (John 1:29). On the cross, Jesus didn’t just take away the symptoms of sin; He took away the root as well. John expresses this in his first letter. “If we say we have no sin [the root], we deceive ourselves, and the truth is not in us. If we confess our sins [the symptoms] He is faithful and just to forgive us our sins [the symptoms] and to cleanse us from all unrighteousness [the root] (1 John 8-9).

The uproar in the media over a particular tweet on social media is in regard to people who express certain symptoms of sin not being worthy of heaven. The debate misses the point entirely. None of us are fit for heaven until sin is destroyed at its root. Jesus alone can put the root to death. If the root is not dead the symptoms will reappear. John writes that only those who have Christ have put to death the root (1 John 5:12).

Making the Connection

“But we were hoping that it was He who was going to redeem Israel” Luke 24:21

At Passover Israel looks back and reflects on the great deliverance the fledgling nation experienced under Moses’ leadership. But the Passover also looks forward to the Messiah who would deliver Israel again from Gentile dominance – and much more. The two disciples discussing this were speaking to the risen Jesus though they didn’t know that it was Him at that time.

Even though Jesus had told His disciples several times that He would die and rise again (Luke 6:44; 18:33; Mark 9:31; Matthew 16:21; 17:9, 23) they still had not grasped it even now that He had been crucified. They had not yet made the connection between the Passover and Jesus’ crucifixion and resurrection.

One of Jesus’ statements on the cross was, “Father, forgive them, for they do not know what they do” (Luke 23:34). Not only the religious Jews but also Jesus’ own disciples had not understood that the Christ must be crucified and rise again before anyone could be forgiven. The angel reminded the women, “He is not here, but is risen. Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again’” (Luke 24:6-7). These two disciples walking to Emmaus knew of the encounter the women had with the angel (v 22) yet they did not yet believe that Jesus had risen. As a consequence, instead of being overjoyed, they were extremely saddened at what they perceived a failure.

Israel is still in a similar position. They are still missing the truth that Jesus is the Passover Lamb. They have not made the connection. John the Baptist recognised Him from the start crying out, “Behold, the Lamb of God who takes away the sin of the world” (John 1:29).

Many people will take part in some Easter activities and may even attend a church service and yet they will not make the connection and miss the true meaning.

One of the thieves crucified with Jesus did and understood who Jesus is. He confessed his sinfulness and asked for forgiveness (Luke 23:40-43). Since Jesus had just asked the Father to forgive those who were crucifying Him he knew he would receive a positive response. Let us pray that, this Easter, many more people will come to the same realisation as this thief on the cross. If they follow his example they will also be forgiven.

A Glimpse into the Future

“The wolf also shall dwell with the lamb … The lion shall eat straw like the ox … The weaned child shall put his hand in the vipers den” Isaiah 11:6-9

Isaiah is giving us a glimpse of how the world will be when Jesus returns and establishes His earthly kingdom. The world Isaiah is describing is not the same as the one we observe and experience today. There has been an account of a vegetarian lion that refused to eat meat but that is considered an extraordinary circumstance. When Jesus reigns there will only be vegetarian lions. The passage tells us that leopards, bears and wolves will also be vegetarian. Cobras and vipers will not bite young children even if a child is unintentionally rough when playing.

In many respects this will be a return to the world as it was before the curse. There will be harmony among all the animals in Christ’s kingdom and people will be able to interact with them without fear of harm. This also means that animals can interact with people without fear of harm. Neither of these scenarios is possible at present.

Jesus’ death on the cross for our sin is the only reason that the curse can be removed. “Behold! The Lamb of God who takes away the sin of the world” (John 1:29)! Because we have only lived in a world where the curse exists it is impossible for us to imagine exactly how a world where the effect of the curse has been significantly reduced will be. In this chapter Isaiah gives us a glimpse. Revelation twenty tells us that Satan will be bound and that resurrected Christians will reign with Jesus during that time. There are other passages in the Bible that add to the glimpse that Isaiah gives.

The most notable aspect of this period is not the restored earthly order among animals and people or even Satan being bound and unable to deceive people. The most notable aspect is that “the earth shall be full of the knowledge of the Lord as the waters cover the sea” and “The Gentiles shall seek Him” (Isaiah 11:9, 10). We can only begin to imagine living in an environment where the most common topic of discussion is not the weather but Jesus Christ! All the inhibitions and distractions that plague us now will be wiped away.