burden

Interest Bearing

“Let nothing be done through selfish ambition or conceit …”

“Let each of you look out … for the interests of others” Philippians 2:3, 4

The first part of this quote is a description of the character of our world. What we observe is a society that manipulates people, their environment and circumstances for their own personal gain and advancement. Paul makes it clear that this attitude has no place in the Christian life.

Paul exhorts Christians to take an active interest in the welfare (physical and spiritual) of others and gives three examples in this chapter of this principle in action: Jesus, Timothy and Epaphroditus.

Among the saddest words in the Bible must be Paul’s lament, “For all seek their own, not the things which are of Jesus Christ” (v 21). He is writing this of Christians. His experience was that most Christians were living as the world lives, being ambitious for advancement in the world. Paul’s sorrow was that many of the Christians with Him were immersed in the worldly culture around them instead of being immersed in Jesus Christ.

In contrast Epaphroditus had so given himself to ministry that he had become sick. Perhaps in attempting to make up for the lack of other Christians he had overdone it. That is a picture we see frequently in the church. A few give themselves in sacrificial service while the majority care primarily for their own interests.

In Galatians Paul writes, “Bear one another’s burdens, and so fulfil the law of Christ” (6:2), and also, “For each one shall bear his own load” (6:5). Those who do minister need to be careful that they are not taken advantage of, too much, for too long; otherwise, they may come to a point where they cannot minister at all.

Those who minister need to be careful not to exceed the burden they should carry for another because it may be a burden God has given the other person to achieve His purpose in their lives. In our willingness to serve, we may actually hinder the work of God.

Evidence that Christians are seeking their own interests and not those of others may be seen in the way they evaluate a church. Quite often a church is evaluated on the basis of whether our needs are or will be met. We would do much better to evaluate a church based on prayerful consideration as to whether Christ would have us minister to others in that church. It is not my need that is under consideration, but the need of others.

Do Not Lose Heart

“For we who are in this tent groan, being burdened, not because we want to be unclothed, but further clothed, that mortality may be swallowed up by life” 2 Corinthians 5:4

In my role as a volunteer driver for the local shire I was transporting a lady to a hospital appointment. She had been employed in the medical profession for a significant portion of her life and had witnessed many people suffer terribly leading up to their bodily death. She commented that she hoped that she would have the right to euthanasia should she ever be in that situation. From the viewpoint of one who believes that there is nothing beyond the grave – that one’s existence ceases altogether at death – this makes logical sense. This is why some people, some quite young, choose suicide. They believe it will end the pain that they believe has no end otherwise. One can only imagine their great disappointment to discover their error and that they have robbed themselves of ever having the opportunity to receive new life in Jesus Christ. Of course that presupposes that someone would share the Gospel with them. We cannot know how many suicides might have been prevented if Christians shared the Gospel.

In the verse above Paul gives us a Christian view of similar situations. Yes, we do groan as our bodies age and feel all kinds of pain. Christians are also often burdened with the same slow and painful deaths that many unbelievers experience. It is necessary that our earthly tent is destroyed so that we can put on the eternal dwelling place (v 1). The how, when and where of our bodily death is God’s sovereign choice – just as was our birth.

The person without hope in Christ just wants to be rid of their pain and suffering; but the person with hope in Christ, while having no desire to cling to this body (v 8), is more focussed on the new resurrected body we shall have when in Christ’s presence. This is why Paul writes, “Not because we want to be unclothed, but further clothed.” A little further on Paul writes, “We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord” (v 8).

If we only focus on what we want to leave behind, we will not have much in the way of joy. Those latter years of our lives will be a time of sadness, grief and perhaps self-pity. However, if our focus is on Jesus and what lies ahead, we will have joy in the glorious expectation of that day we see Him face to face. Yes, there will still be the groan to be free from our dying body; but our affections and desire will be upon being fully clothed in Christ (5:2).

Just before these words Paul wrote, “We do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day” (4:16). The perishing of our body Paul writes is a “light affliction but for a moment” and God has a purpose in it (4:17).

God is no Liar

“Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience” Hebrews 4:11

Rest in this context is the ceasing from our efforts to please God by keeping moral and ritual law or through service, and resting in our new relationship with God through the completed work of Jesus Christ. This is the great divide between religion and true Christianity.

The main impediment to experiencing that ‘rest’ is refusing to believe what God has said. This was Israel’s problem when Israel first approached the Promised Land: “So we see that they could not enter in because of unbelief” (Hebrews 3:19). When we don’t believe what God has said we will disregard His counsel, directives and commands. This is, in effect calling Him a liar or deceiver. Israel “did not enter because of disobedience” (Hebrews 4:6). We choose not to obey because we think we know better. This was Adam’s sin in the Garden of Eden and is the root of all sin. We can hardly expect to remain in fellowship with God while bringing His character into question by calling Him a deceiver or liar.

Both the Apostle Paul and the writer of Hebrews state that it is impossible for God to lie (Titus 1:2; Hebrews 6:18) and Paul also states that God cannot and will not act contrary to His nature (2 Timothy 2:13). Jesus said that He is truth (John 14:6) and the Holy Spirit is the Spirit of truth (John 15:26) who comes from the Father. The testimony is that God is truth and will not and cannot lie. To suggest otherwise is arrogance in its extreme and follows Adam’s example.

The writer of Hebrews exhorts Christians to be diligent in believing what God has said and demonstrate that we believe God by doing and living as He says. This is what James affirms when he wrote, “faith without works is dead” (James 2:20). Clearly, the “rest” means serving the Lord and His people and not putting up one’s feet and being idle. How we live our life will reveal whether our faith is genuine or not. When we hear God’s word on a matter and believe what we have heard, we will act upon it as He has directed without finding it a burden (1 John 5:3). If we adjust, dismiss, ignore or reject any of God’s word it reveals that we do not believe Him, perhaps even that we do not want to believe Him.

How can we know whether we are expressing true faith? The writer of Hebrews explains, “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12).

The Word of God has a way of revealing whether our faith is genuine or not. As we read and study it the Holy Spirit will show us where our heart lies. A heart that welcomes the word of the Lord and is guided by it is one that knows the love of God and has no fear of His wrath.

“Come to Me, all you who labour and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentile and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden light” (Matthew 11:28-30).