selfish

Ministry or Manipulation

“Let each of you look out not only on his own interests, but also for the interests of others”

Philippians 2:4

There are only two kinds of Christians; but the word used to describe the two kinds may differ according to the emphasis of the writer or speaker. In this chapter Paul mentions both kinds and gives three examples of one of them.

He introduces the person who manipulates others in verse three, “Let nothing be done through selfish ambition or conceit.” These people, mentioned again in 3:19, are only interested in their own position, power or comfort and manipulate others to achieve their goal. Phrases used by such people may include, “If you loved me you would …” or “You call yourself a Christian?” The motive is always the same – selfish ambition, earthly things and pride.

In contrast Paul gives three examples of people who did not manipulate but ministered to the needs of others in humble service at personal cost: Jesus, Timothy and Epaphroditus. He exhorts us to be of the same mind and develop the same characteristics. If we are abiding in Christ these characteristics will become more and more evident.

The key characteristic of Jesus that he mentions is humility. Although Jesus has the highest position; that of Creator, King of kings, Lord of lords yet he took on the form of a servant in order to redeem mankind. The cost to Him was the experience of the cross.

The main quality of Timothy that Paul mentions is also humility expressed through sacrificial service for others. People like Timothy were in short supply (v 20). Most Christians in Paul’s presence at the time were self-seeking manipulators (v 21). Timothy, on the other hand, had proven that he was one who ministered for the edification and benefit of others (v 22).

Epaphroditus is mentioned for his sacrificial service even though it nearly killed him (v 27). Clearly, this was an expression of humility also. Paul commends him for his labour as a “fellow worker and fellow soldier” who ministered to his need (v 25). Not surprisingly Epaphroditus was much loved by those to whom he had ministered before and they were greatly concerned at his ill health (v 26).

Paul’s desire for all Christians is that we have the same mind as Jesus, Timothy and Epaphroditus and, may I add, Paul.

Interest Bearing

“Let nothing be done through selfish ambition or conceit …”

“Let each of you look out … for the interests of others” Philippians 2:3, 4

The first part of this quote is a description of the character of our world. What we observe is a society that manipulates people, their environment and circumstances for their own personal gain and advancement. Paul makes it clear that this attitude has no place in the Christian life.

Paul exhorts Christians to take an active interest in the welfare (physical and spiritual) of others and gives three examples in this chapter of this principle in action: Jesus, Timothy and Epaphroditus.

Among the saddest words in the Bible must be Paul’s lament, “For all seek their own, not the things which are of Jesus Christ” (v 21). He is writing this of Christians. His experience was that most Christians were living as the world lives, being ambitious for advancement in the world. Paul’s sorrow was that many of the Christians with Him were immersed in the worldly culture around them instead of being immersed in Jesus Christ.

In contrast Epaphroditus had so given himself to ministry that he had become sick. Perhaps in attempting to make up for the lack of other Christians he had overdone it. That is a picture we see frequently in the church. A few give themselves in sacrificial service while the majority care primarily for their own interests.

In Galatians Paul writes, “Bear one another’s burdens, and so fulfil the law of Christ” (6:2), and also, “For each one shall bear his own load” (6:5). Those who do minister need to be careful that they are not taken advantage of, too much, for too long; otherwise, they may come to a point where they cannot minister at all.

Those who minister need to be careful not to exceed the burden they should carry for another because it may be a burden God has given the other person to achieve His purpose in their lives. In our willingness to serve, we may actually hinder the work of God.

Evidence that Christians are seeking their own interests and not those of others may be seen in the way they evaluate a church. Quite often a church is evaluated on the basis of whether our needs are or will be met. We would do much better to evaluate a church based on prayerful consideration as to whether Christ would have us minister to others in that church. It is not my need that is under consideration, but the need of others.

In the Potter’s Hand

“If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ” 1 Peter 4:11

There is sometimes talk about spiritual gifts that goes beyond what Jesus and the New Testament writers intended. Peter sums up all the spiritual gifts into two categories – preaching/teaching God’s word and serving by ministering to other needs of His people. These two areas of gifting provide earthly and spiritual sustenance and care for God’s people. Peter writes that the purpose of exercising these gifts is that God will be glorified through Jesus Christ because His nature and some of His attributes will be seen in His people.

Our fallen nature is deceitful beyond our understanding and ability to discern without the Holy Spirit searching our hearts by way the God’s word. From time to time we will realise that we are using God’s gracious blessings to bring glory to ourselves and not to Him.

We want to feel good about ourselves so we will attribute the good that we have done to ourselves instead of to God’s working power in us. We want others to think well of us so we accept their praise as if the good they have noticed originated from ourselves and not from Christ (Colossians 1:27). We may even want to garner praise from God for some good that we have done but Jesus reminds us that without Him we can do nothing of value to God or His kingdom (John 15:5).

We may seek positions and roles that we think are likely to gain God’s or other people’s praise but none of that will glorify Jesus Christ if our motive is selfish. Even in public prayer we can be guilty of speaking to be heard by people or to gain God’s praise for what we think is a wonderful prayer rather than desiring that the name of Jesus be lifted up and glorified in the earth.

We pray to be used by God but we need to search our hearts to ensure that such prayers are not selfish; to be recognised as a ‘godly’ person, a rung in the ladder above others. We may seek to be one piece of pottery while the Potter would make us for another purpose and place. We can glorify Him best when we are where He wants us to be doing what He wants us to do.

The overriding principle is stated by Paul in 1 Corinthians 10:31: “Do all to the glory of God.” We will do well to keep checking our motive when praying, sharing the Gospel and serving other saints. Why we do what we do is more important that what we actually do.  Paul also wrote, “God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world” (Galatians 6:14).