Contentment

“How then can I do this great wickedness, and sin against God?”

Genesis 39:9

Joseph was favoured by his father and that provoked jealousy in his brothers such that they would have killed him but for Rueben’s restraint. Nine of Joseph’s brothers wanted him dead but, when Rueben was absent, they sold Joseph to Ishmaelite slave traders. Joseph was seventeen years old. He became a slave in Potiphar’s house in Egypt. His statement quoted above shows that he was not angry or bitter with God. It reveals that he did everything as unto the Lord (Colossians 3:23). His resistance to temptation (v 8) would be severely tested as Potiphar’s wife came again and again (v 10). Nagging is Satan’s way to test and weaken our resolve to serve the Lord. The Holy Spirit does not nag.

Eventually Joseph had to flee (v 12) and was then falsely accused (v 14) and cast into prison (v 20). Even there he did not get angry or bitter with God but continued to glorify Him (1 Corinthians 10:31). At no time did the Lord leave Joseph. He continued to favour him as a slave and as a prisoner.

Where we are physically in this world is of little importance. What is important is where we are in our relationship with God. Oswald Chambers writes:

“The things we are going through are either making us sweeter, better, nobler men and women; or they are making us more captious and fault-finding, more insistent upon our own way. The things that happen either make us fiends, or they make us saints; it depends entirely upon the relationship we are in to God.”

“When we understand what God is after we will not get mean and cynical.”

Oswald Chambers

Joseph is an example of one who maintained his relationship with the Lord regardless of his physical circumstances or place. Paul understood this when he wrote, “I have learned in whatever state I am, to be content” (Philippians 4:11). Fear and anxiety reveal that we are not content to serve the Lord where He has placed us. This may be especially so if we are where we are because of the unjust actions of others. We may admire Joseph but have no inclination to serve the Lord as he did. But what is God after? Jesus answers that in John 17:21, “That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.”

Setting Affections

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him…”

1 John 2:15

The world in this verse means that which excludes God and love for the world is that which entices and captivates our affections. In the next verse John explains what that is.

The “lust of the flesh” is appetites of the body or sensual gratification. James writes, “Each one is tempted when he is drawn away by his own desires and enticed” (James 1:14). Those who persist in this way may find Romans 1:26 applicable, “God gave them up to vile passions.” “Lust of the flesh” may be in the form of pursuing physical pleasures, emotional comfort and freedom from the sexual restraint of one man and one woman in marriage. All these appetites have the ability to gain power and control over the one who feeds them. They are addictive.

The “lust of the eyes” is the appetite of the mind expressed in covetousness. We want something that belongs to another. It explains why we may be desperate to have something but, once we have it, we quickly lose interest

The “pride of life” is the appetite of the human spirit seeking self-sovereignty. This was the lie Satan fed Adam and Eve, “you will be like God” (Genesis 3:5). Pride declares I am my own god. Self-esteem manufactured by trying to apply my own value will not satisfy. Self-esteem rightly applied means I realize the value that God places on me as revealed in such places as John 3:16 and Romans 5:8. Essentially, the “pride of life” is the deification of man. It is a futile attempt to deny God’s existence or sovereignty and our accountability to Him. By this we feel free to do whatever we wish.

In verse seventeen John gives us the reason for not loving this world: “the world is passing away, and the lust of it.” That surely speaks to the futility of pursuing things of this world. Those who love it will continue to lust for it in eternity but it will have gone forever. What a torment that would be for them!

On the other hand, “he who does the will of God abides forever.” No person with any wisdom invests in something he knows will be destroyed without a return on the investment. The wise investor invests in that which will keep on giving a return for that investment. John wrote this letter so that our joy might be complete (1:4). If we set our affections on Jesus Christ that joy will be fulfilled.

Thorny Days

“And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure”

2 Corinthians 12:7

The intent of this part of Paul’s letter is not given so that we can rack our brains trying to work out what his “thorn in the flesh” was. Let us take it in its context which clearly identifies it with the temptation to pride and God’s means by which he assured Paul remained humble. Paul had been privileged to see special visions and receive special revelation from the Lord which had the potential to provoke pride. In God’s wisdom and grace there was some temptation remaining to Paul that reminded him of his past life in opposition to Jesus Christ (Acts 9:5; 22:8; 26:15).

It may be that temptation to particular sinful thoughts and behaviour were brought to a sudden end at the time we came to faith or at some time later when we finally abandoned all to Jesus. For this grace we should be extremely grateful daily. However, it is possible that God does allow Satan to test us periodically in an area of sin that we would rather not still have. Like Paul, our requests to have the temptation removed seem to go unanswered (2 Corinthians 12:8). We can take encouragement from Paul’s experience and learn that this is God’s way of keeping us in the realm of humility and not being swallowed up in that powerful sin of pride.

We might ask how being tested can glorify God? Being tested is not a sin. Jesus was tested/tempted without sin (Matthew 4; Hebrews 2:18; 4:15). The Lord’s answer was given to Paul and he recorded it for our benefit: “My grace is sufficient for you, for My strength is made perfect in weakness” (v 9). Paul acknowledges this by writing, “For when I am weak, then I am strong” (v 10). God’s grace is magnified in that though we are tempted, He gives grace and strength to resist yielding (1 Corinthians 10:13). In Romans 6 Paul gives an extended explanation. For our own benefit God may have chosen to allow a “thorn in the flesh” to remain for each of us. The purpose is clear – that we might remember where He brought us from and to keep us from being overcome with pride resulting from the glorious revelation He has given us and to keep us humbly walking with our God (Micah 6:8).