Hear Him

“They did not understand this saying, and were afraid to ask Him”

Mark 9:32

Peter, James and John had been on the mountain with Jesus when Elijah and Moses appeared to them but it seems they missed the most important aspect of that meeting. The conversation with Moses and Elijah concerned Jesus’ coming death and resurrection (Luke 9:31). As important a component as that was, it was not the most critical.

Not for the first or last time in the Gospels Jesus’ disciples are exhorted to “Hear Him.” Also, at the end of each letter to the seven churches in Revelation 2 & 3 we read, “He who has an ear to hear, let him hear what the Spirit says to the churches.” Good teachers are a blessing but Jesus is looking for, and the church needs, good hearers. This is the essence of being a disciple: one who is teachable and hears to the point of doing what Jesus says.

The reason the disciples were confused when Jesus spoke of His betrayal, death and resurrection (v 31) was that they did not take note of the Father when He said to them, “Hear Him.” That is, take on board the words of Jesus as factual and to be applied in the normal literal sense. Unfortunately they did what so many people do. Because the words of Jesus don’t fit our theology we either dismiss them as irrelevant or try to manipulate them to fit our own ideology. Jesus spoke plainly so they could understand what was to come.

When Jesus was betrayed, His disciples fled. Because he didn’t believe what Jesus had said, Peter, out of his confusion and ignorance, put on a brave front with a sword – but he was acting contrary to the will of God.

The Second Coming of Jesus is well documented in Jesus’ teaching, in the writings of the prophets, and in the New Testament. Although there is much recorded concerning His Second Coming, there is confusion among Christians. This confusion exists for the same reason it existed among the disciples when Jesus was betrayed and taken to be crucified. Many people will not take Jesus and other biblical writers at face value. If some part of the Bible doesn’t fit their theology they either dismiss that part, interpret it to fit their own ideology, or remain confused. One can only wonder how different the disciples’ actions might have been had they obeyed the Father’s command, “Hear Him.” How different our peace and joy would be if we took Jesus at His word.

Well Meaning

“It shall be that you shall drink from the brook, and I have commanded the ravens to feed you there.”

1 Kings 17:4

There have been occasions when I have asked my wife a question but, instead of answering the question I asked, she has answered a question she thought I meant to ask. We are quite different people when it comes to conversation. This can be very helpful or, as in this case, a little frustration to me. My usual response is something like, “Please just answer the question I asked.” My wife’s response to that is something like, “Well I thought you really meant ….” Perhaps we cause a little frustration for the Lord when we treat His word that way.

Imagine if Elijah had done that with the word of the Lord on this occasion in 1 Kings 17? He would have said that the Lord could not have meant what He said because a raven could not sustain him with enough food. It’s impossible! Later the Lord sent him to a widowed Gentile woman who, with her son, was on the verge of starvation. How could she provide for him? It’s impossible!

The Bible is replete with these kinds of situations where people received a word or command from the Lord and they must take His words in the normal literary sense even when what He was asking seemed impossible. What if Moses had refused to return to Egypt because he interpreted the Lord’s command on the basis of what he thought possible? What of Joshua being commanded to march around Jericho thirteen times to bring down the walls. No, the Lord couldn’t mean that because it was illogical and impossible. When Jesus sent men to obtain the colt of a donkey that was ready and waiting for them they could have decided that a donkey already broken in would be better and safer risk for their Master. Well meaning but wrong.

The eleventh chapter of Hebrews mentions many men and women who took God at His word and acted upon it without interpreting it through a grid of what is logical and possible, or that there may be a better and safer way.

Seven times in his letters Paul writes to the effect that he didn’t want his readers to be ignorant of some truth, so he wrote plainly. That is how God writes. Twice in 1st Thessalonians he writes for his readers to be comforted by what he has written (1 Thess. 4:18; 5:11). Unless his words were intended to be taken in their normal literary sense there would be no real comfort at all. God wants to communicate truth not confuse the truth.