teachable

Hear Him

“They did not understand this saying, and were afraid to ask Him”

Mark 9:32

Peter, James and John had been on the mountain with Jesus when Elijah and Moses appeared to them but it seems they missed the most important aspect of that meeting. The conversation with Moses and Elijah concerned Jesus’ coming death and resurrection (Luke 9:31). As important a component as that was, it was not the most critical.

Not for the first or last time in the Gospels Jesus’ disciples are exhorted to “Hear Him.” Also, at the end of each letter to the seven churches in Revelation 2 & 3 we read, “He who has an ear to hear, let him hear what the Spirit says to the churches.” Good teachers are a blessing but Jesus is looking for, and the church needs, good hearers. This is the essence of being a disciple: one who is teachable and hears to the point of doing what Jesus says.

The reason the disciples were confused when Jesus spoke of His betrayal, death and resurrection (v 31) was that they did not take note of the Father when He said to them, “Hear Him.” That is, take on board the words of Jesus as factual and to be applied in the normal literal sense. Unfortunately they did what so many people do. Because the words of Jesus don’t fit our theology we either dismiss them as irrelevant or try to manipulate them to fit our own ideology. Jesus spoke plainly so they could understand what was to come.

When Jesus was betrayed, His disciples fled. Because he didn’t believe what Jesus had said, Peter, out of his confusion and ignorance, put on a brave front with a sword – but he was acting contrary to the will of God.

The Second Coming of Jesus is well documented in Jesus’ teaching, in the writings of the prophets, and in the New Testament. Although there is much recorded concerning His Second Coming, there is confusion among Christians. This confusion exists for the same reason it existed among the disciples when Jesus was betrayed and taken to be crucified. Many people will not take Jesus and other biblical writers at face value. If some part of the Bible doesn’t fit their theology they either dismiss that part, interpret it to fit their own ideology, or remain confused. One can only wonder how different the disciples’ actions might have been had they obeyed the Father’s command, “Hear Him.” How different our peace and joy would be if we took Jesus at His word.

Come Clean

“Woe is me, for I am undone! Because I am a man of unclean lips and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts.”

Isaiah 6:5

It was because Isaiah had just seen the holiness of God that he realised his own exceeding sinfulness.  That is how it always will be for people. We tend to think we are pretty good until the Lord allows us to see His holiness. That is when we become aware of our exceeding sinfulness. We are inclined to turn away from that which makes us aware of our sin but that is the very opposite of what we should do. It is the realisation of our sinfulness that is meant to drive us to the foot of the cross of Jesus and His shed blood for cleansing and forgiveness.

Isaiah was cleansed with a live coal from the altar. The live coal represented the blood of Jesus, the Lamb of God, who takes away the sin of the world. Isaiah still had knowledge of his sinfulness but now he also knew that he had been washed clean by the free grace of God. Now he was ready to serve the Lord.

Isaiah is given a mission; a message to speak to Israel. It isn’t one that they will like and he is told that they won’t receive it in the short term. Not surprisingly he asks how long before they will receive it. His message will be preached in Israel until they respond to the Lord’s chastisement (vv 11-12). It is being preached in Israel today although the key chapter 53 is neglected except among the believing remnant. That day is still future.

Within the professing church there are those who hear the Gospel of Christ over and over but because they believe they are good enough they refuse to accept that they are sinful and need Christ’s forgiveness and cleansing. Even in difficult times they will often remain stubborn and unteachable. When the holiness of God draws near through the preaching of God’s word or the presence of one already cleansed they feel unclean. Instead of welcoming Christ’s cleansing they build a barrier in an attempt to remove the sense of guilt. They miss the blessing that Isaiah received, “Your iniquity is taken away” (v 7).

Only Jesus can take away the guilt of sin and that is because He became sin for us. How foolish to turn away from the Lord’s holiness when He is both willing and able to make us as He is, holy (cf. 1 John 3:2). That is why He draws near to us.

Receptive to Correction

“Go, do all that is in your heart, for the Lord is with you” 2 Samuel 7:3

The prophet Nathan was well aware of the way David became king of Israel. Samuel had anointed him as Saul’s successor years earlier and the Lord had preserved David through many and varied attacks on his life. It seemed that almost everyone was placing obstacles in the way of him becoming king. On occasions David seemed to act with prudence and wisdom and at other times he acted very much at a carnal level.

On this occasion, as on many others, David chose to inquire of the Lord so he expressed his desire to build a permanent structure, in which the Lord could dwell, to the prophet Nathan. He had built a great house for himself and he now saw the inequity of the Lord dwelling in a tent or tabernacle.

Nathan’s response to David was not unlike the way we might sometimes respond. Since the Lord had done much to get David to the throne of Israel it was obvious that the Lord was with him. Nathan assumed that because the Lord had demonstrably been with David that He was also with him in this desire. Without inquiring of the Lord he presumptuously told David, “Go, do all that is in your heart, for the Lord is with you.” In this he misled David and would need to be corrected. The Lord would not allow David to build Him a house and Nathan had to go back to David with a correction to his previous consent.

Have there been times when we have given counsel or approved something on the basis that the Lord has blessed that person in the past rather than inquiring afresh of the Lord? Perhaps we have even presumed that because the Lord has been with us in the past that we can go ahead with our desire without inquiry.

Nathan was a faithful prophet who was later used of God in bringing David to repentance and confession of sin (chapter 12) but here he made an assumption without first inquiring of the Lord. It appears that he was not rebuked but corrected. Because he was humble before the Lord he was receptive to correction and to putting things right. Such a spirit became the Lord’s opportunity to reveal His plan and purpose regarding David’s Seed. The ensuing covenant is a huge part of our celebration each Christmas (vv 12-16).

It may well be prudent for us to evaluate our way and walk with Jesus to see if there is any need for us to be corrected in a similar way. A close and personal walk with Jesus is the only means of prevention for being presumptuous. But if we do make this mistake a humble heart and teachable spirit, like that of the prophet Nathan, will allow Jesus to correct us without rebuke.

Seeking F.A.T. Christians

“… because your heart was tender, and you humbled yourself before God when you heard His words …” 2 Chronicles 34:27

In our part of the world many people have become fat from the pleasures of this world. For the Christian, to be spiritually fat can be a good thing if we utilise the following acronym: F.A.T. God is seeking F.A.T. Christians: Christians who are Faithful, Available and Teachable.

 

Faithful: A key aspect of the Divine Nature is faithfulness. If God is not faithful to His word then we have nothing in which to trust. Those who are His people will also be faithful. Paul writes, “It is required of stewards that one be found faithful” (1 Corinthians 4:2). Jesus spoke a lot about faithfulness of His people in Matthew 24 and 25. Instructing Timothy in regard to the fulfilment of the Great Commission Paul writes, “The things you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2 Timothy 2:2).

A faithful person is one who knows the truth from God’s word and then lives it out and passes it on. To know the truth is not enough as we see in the parable in Matthew 25:14-30. The reward for faithfulness is to be given more responsibility. Jesus said, “Well done good and faithful servant; you were faithful over a few things, I will make you ruler over many things” (Matthew 25:21).

 

Available: To be available to Jesus means that He is the priority over everything in our lives. In Luke 9:59-62 we read that a man wanted to take care of his father until he died before following Jesus. Another wanted to delay by returning to his family. In both these cases the men had a priority over following Jesus. There delaying tactics may have resulted in them never following Jesus.

Jesus does not need advisors but much of our prayer would seem to be along that line. We ask that He physically heal this person, provide funds for another and relational healing for yet another. While we do pose these as requests outwardly, it is possible that inwardly we are actually advising Him how to run His church. It may be that many of us are available to Jesus but only in an advisory capacity. To be available to Jesus means that when He calls we come, when He sends, we go (James 2:20).

 

Teachable: A person who is teachable is always a humble person. Only the proud are unteachable. To be teachable does not mean that one should be gullible or without discernment. Quite the contrary (Acts 17:11).

Jesus (Matthew 28:20) and Paul (2 Timothy 2:2) both exhort those who are teachers to seek out people who are teachable. The reason is that they will then pass it on to future generations. It is a waste of time and effort to try and teach and disciple a person who is neither humble nor teachable.

A teachable person is also responsive to the Holy Spirit (Luke 12:12; John 14:26). The Holy Spirit resists the proud and unteachable (James 4:6). Let us be humble and teachable students of the Lord Jesus Christ. Faithful, available and teachable.

There is Always More

“We all stumble in many things. If anyone does not stumble in word, he is a perfect (mature) man” James 3:2

Quite a few years ago during a family discussion on a particular activity I espoused some knowledge from my distant past experience with that activity. My son (in his twenties at that time) was amazed and asked how I knew so much on that subject. What he didn’t know was that I had participated in the activity in question for several years but it was all before he was born. He didn’t know what he did not know. This is true with us in regard to the Bible. It may seem to us that there isn’t any more to know, that we know the whole  story, but we cannot know what or how much we don’t know.

The verse above reminds us to be humble and teachable with regard to the Bible. Pride will want to make us an authority in order to make us feel good or to elevate ourselves and diminish others in our sight. Then we will “stumble in many things.” We may not say it outright but in our hearts there is pride that will make us feel a little better than others. It may be that some Christians have little interest in further study of the Bible because they think they know all there is to know. James wrote, “We ALL stumble …”

Understanding God’s word is very important in living our life with Christ but it is not the ultimate objective. The Bible is replete with affirmations on the importance of knowing and understanding God’s word and wisdom in its application but it is not the ultimate goal. We seek Jesus. Paul writes, “… that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10). Yes, we will stumble in many things but let us keep our eyes on Him. There will always be more that we don’t know so a humble teachable spirit should underpin our character. This involves placing ourselves where we can learn and is why God has given gifted teachers to the church.

We acknowledge that there is more to know and understand but that does not mean that we should be as the wind blowing to and fro when it comes to doctrine. The Holy Spirit is the One who will help us to learn and understand God’s word. After all, it is He who moved men to record what we now have in the Bible. Our part is to read the Bible daily, meditate on it and study it. God will then take us through life experiences that will help in our understanding.

The mature Christian will know that there is a limit to his knowledge and will not be lifted in pride so as to stumble in word.

The Diligent Seeker

“Without faith it is impossible to please Him, for He who comes to God must believe that He is and that He is a rewarder of those who diligently seek Him” (Hebrews 11:6).

A frequent response from people when spoken to about God is to say they cannot believe in God whom they have not seen. God does not reveal Himself to people who do not want to see Him. The miracle is that He manages to get anyone to want to see Him. Usually that is through a difficult or painful experience but can be the outcome of observing the beauty and wisdom of His creation.

The verse quoted above tells us that believing that God exists is the starting point and “diligently seeking” is our response and means through which He will reward seekers by revealing Himself to them. Complementary to the verse above is Proverbs 9:10 which reads, “The fear of the Lord is the beginning of wisdom and the knowledge of the Holy One is wisdom.”

“Fear of the Lord” means to stand in awe of Him. The wisdom and beauty of God is all around us if we wish to see it. The more we gaze at God’s creation the more we will stand in awe of Him. The more we gaze at the Lord Jesus Christ and His great salvation the more we will stand in awe of Him.

Humility and being teachable are like conjoined twins. We cannot have one without the other. However, being teachable and being willing to learn may not always be the same. A person may be willing to learn for personal gain yet be unteachable in regard to anything that he believes may hinder that objective. Personal gain is that which we believe will give us power, praise or wealth. In contrast, a person who is teachable wants to know the truth for its own sake because truth is in itself great gain. Humility will always accompany being teachable because it will often require the discarding of error that had previously been received as truth. Pride will resist such correction.

God will reward the one who is humble and teachable who then diligently seeks Him. Notice that the reward comes from seeking God for Himself not with a view to getting things from Him. The mercenary seeker will receive no knowledge of God. It is God’s gracious act to open our eyes as we seek Him and in the process He gives us understanding of Himself and reveals Himself to us. He will continue to reveal Himself more as we continue to diligently seek Him.

Wisdom is the correct application of that which has been revealed to us of God. Fortunately for us we can learn from the many right and wrong decisions and choices of others that are recorded in the Bible. We don’t have to make all the mistakes ourselves. Hebrews 11 is recorded for us so remind us that we can learn from them.

God does not force Himself on anyone but He will reveal Himself to the one who in humility, with a teachable heart continually diligently seeks Him. He will reward them with Himself in whom understanding and wisdom have their root. God Himself is the reward for those who seek Him and we who are treading this path are living witnesses who gladly testify that God is faithful to His word.