theology – Footnotes

“They did not understand this saying, and were afraid to ask Him”
Mark 9:32

Peter, James and John had been on the mountain with Jesus when Elijah and Moses appeared to them but it seems they missed the most important aspect of that meeting. The conversation with Moses and Elijah concerned Jesus’ coming death and resurrection (Luke 9:31). As important a component as that was, it was not the most critical.

Not for the first or last time in the Gospels Jesus’ disciples are exhorted to “Hear Him.” Also, at the end of each letter to the seven churches in Revelation 2 & 3 we read, “He who has an ear to hear, let him hear what the Spirit says to the churches.” Good teachers are a blessing but Jesus is looking for, and the church needs, good hearers. This is the essence of being a disciple: one who is teachable and hears to the point of doing what Jesus says.

The reason the disciples were confused when Jesus spoke of His betrayal, death and resurrection (v 31) was that they did not take note of the Father when He said to them, “Hear Him.” That is, take on board the words of Jesus as factual and to be applied in the normal literal sense. Unfortunately they did what so many people do. Because the words of Jesus don’t fit our theology we either dismiss them as irrelevant or try to manipulate them to fit our own ideology. Jesus spoke plainly so they could understand what was to come.

When Jesus was betrayed, His disciples fled. Because he didn’t believe what Jesus had said, Peter, out of his confusion and ignorance, put on a brave front with a sword – but he was acting contrary to the will of God.

The Second Coming of Jesus is well documented in Jesus’ teaching, in the writings of the prophets, and in the New Testament. Although there is much recorded concerning His Second Coming, there is confusion among Christians. This confusion exists for the same reason it existed among the disciples when Jesus was betrayed and taken to be crucified. Many people will not take Jesus and other biblical writers at face value. If some part of the Bible doesn’t fit their theology they either dismiss that part, interpret it to fit their own ideology, or remain confused. One can only wonder how different the disciples’ actions might have been had they obeyed the Father’s command, “Hear Him.” How different our peace and joy would be if we took Jesus at His word.

“That which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ” 1 John 1:3

John wrote this several decades after Pentecost and we notice that he writes that his fellowship with Jesus and the Father is still current. His desire is that all believers grow in appreciation the abiding presence of both the Father and Jesus Christ. In his Gospel John records Jesus’ words, “If anyone loves Me, he will keep My word; and My Father will love him, and we will come to him and make Our home with him” (John 14:23). We know that on trusting the Lord Jesus the Holy Spirit dwells in every believer but we may be less aware that the Father and the Son also want, not only to indwell, but also to make their home with us. That means living together as one sharing life’s experiences.

The nature of pride will attempt to divert us from personal intimacy with Jesus in a way that may appear spiritual but is not. It is possible that we may hide behind Bible knowledge, theological correctness or even ministry enthusiasm so that we appear spiritual but in fact have little if any intimacy with Jesus Christ. Bible knowledge, theological correctness and passion in ministry are very important but they are not an end in themselves.

When a young man is attracted to a young woman or a young woman attracted to a young man they would never be satisfied with just gaining knowledge about the other person. Knowing their likes and dislikes and other personal details may be helpful in the relationship but they are only a means to knowing the other person intimately, not the goal. An intimate relationship will require sharing time and experiences together and this will be the desire of their hearts.

I have known several Christians who are genuinely born of God and have a love for Jesus but when the conversation comes around to intimacy with Jesus they revert to Bible knowledge, doctrinal accuracy or ministry enthusiasm in an attempt to express their spirituality. These are the people to whom John has written this letter. No marriage would be at all satisfactory if the two parties never spent time together and shared life experiences. Neither will Christians be satisfied unless they are walking with Jesus, spending time and sharing life experiences with Him.

This is what Paul meant when he wrote, “That I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10). This is only possible by spending time together and sharing experiences. We must resist the temptation to hide behind Bible knowledge, theological correctness or passionate ministry when we claim spirituality. They are not the measure. Abiding in (sharing our lives with) Christ is the measure (John 15:5).

“And these things we write to you that your joy may be full” (1 John 1:4).