Romans

Image

“Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Mark 12:17

The chief priests, scribes and the elders in the temple (11:27) could see that their authority was under threat. They sent some of the Pharisees and Herodians to Jesus with a view to discrediting Him and not to discern the source of Christ’s authority (12:13). Paying taxes to Caesar was a sore point in Israel. Their view was that taxes should go to the temple not Caesar. If Jesus answered their question, “Is it lawful to pay taxes to Caesar or not” (v 14) with either a yes or no it would have been incorrect and provided an opportunity to discredit Him. Neither yes nor no was the correct answer.

Jesus’ answer agrees with scripture that we should pray for and support earthly governments but that we also have the privilege and responsibility of providing for His ministry on earth.

In focusing attention on the image of Caesar on the coin He confirmed that obligations to human government should be met. It is God who raises up and puts down kingdoms. It was the Roman Empire that had provided the circumstances for Messiah to enter the world and fulfill scripture at that time.

Where there is Caesar’s image that object belongs to Caesar. The extrapolation of that is that where God’s image is, that belongs to God. We read in Genesis 1:26-27 that mankind was created in God’s image. Jesus said that the coin which bears the image of Caesar should be rendered to Caesar and therefore man, created in and bearing the image of God should be rendered to God. This is what Paul was thinking when he wrote, “Present your bodies a living sacrifice, holy, acceptable to God which is your reasonable service” (Romans 12:1) and “You were bought with a price; therefore glorify God in your body” (1 Corinthians 6:20).

That we are created in God’s image means that we belong to Him to serve and worship Him. This is the basis for Jesus’ demand of supreme love, supreme loyalty and supreme devotion to Him without which we cannot be one of His disciples (Luke 14:25-32).

The image of God in man was corrupted when sin entered the world but when Jesus, “the image of the invisible God,” (Colossians 1:15) came into the world and suffered the cross He opened the door for the image of God to be recreated in any person who will receive Him (John 1:12-13; 2 Corinthians 5:17).

Our View of God Challenged

“Shall we indeed accept good from God, and shall we not accept adversity?”

Job 2:10

Job had lost all his possessions. His ten children had been murdered. While in this destitute state he also had his health taken from him. His view of God was challenged to its core even further when his wife abandoned any notion that God was good or loved him and told him to “curse God and die.”

It is not uncommon to hear unbelievers challenge the goodness and love of God by pointing to the many tragedies and the horrendous suffering occurring around the world. We are particularly challenged when it is close to home. The years of severe drought in vast areas of eastern Australia, bush fires and floods in other places have served to bring a lot of pain and suffering to many people. What is particularly overpowering in emotional pain is when crops are near harvest and they are wiped out by flood, fire or frost. Months of hard work, financial expense and high expectations wiped out in a moment. Christians who experience this would have a strong sense of how Job felt.

In such a situation our view of God is severely challenged. We may be inclined to doubt God’s goodness and His love in such times but the remedy and response is readily available when we reflect on the cross of Jesus. John wrote, “By this we know [God’s kind of] love, because He laid down His life for us” (1 John 3:16). Paul wrote, “God demonstrates His own [kind of] love toward us in that while we were still sinners, Christ died for us” (Romans 5:8).

Job did not understand why he was enduring such pain and loss. His friends made matters even worse and more confusing. But even though he was at a loss as to why he was in this situation he was not at a loss as to the nature of God. “In all this Job did not sin nor charge God with wrong” (Job 1:22) and “In all this Job did not sin with his lips” (Job 2:10).

Paul wrote, “I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” And, “We know that all things work together for good to those who love God, to those who are called according to His purpose” (Romans 8:18, 28). God’s aim is to conform us to the image of His Son (v 29). What we experience is the expression of God’s goodness and love to achieve that end even though it may be painful at times.

Misplaced Sentiment

“Then Peter took Him aside and began to rebuke Him, saying, ‘Far be it from You, Lord; this shall not happen to You!’”

Matthew 16:22

In the following verse Jesus attributes these words of Peter as having their source in Satan. This same Peter had just spoken words that had their source in the Father (vv 16, 17). This is an indication of what happens when we allow sentiment to overshadow the words of Jesus and the plan of God. Sentiment is a good attribute but like all good things it can be expressed wrongly.

Many people are expressing this kind of sentiment when they advocate euthanasia. From a sentimental and a godless world view this seems logical. The value of every human life is seen in John 3:16, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” Our value is in the love God has for us. Man was created in God’s image to live forever.

For the one without Christ bodily death is the beginning of eternal suffering, not relief from suffering. Those who choose euthanasia are in for a catastrophic disappointment. End of life suffering may be the motivation for many lost people to turn to Christ at the last minute.

John 3:18

tells us that people who are condemned to an eternity of God’s wrath are those who have not believed the Gospel of Christ. It tells us that condemnation does not begin at death or the judgment; they are already condemned and waiting for the sentence to be carried out. The reason they are condemned is not because they told a lie, robbed a bank or murdered someone. It is because they have not believed on the name of the only begotten Son of God. As long as they live that Door is open if they will enter it (John 10:7-8).

We must be careful not to make ourselves judges of God through our exercise of sentiment. Is God good? Is God kind? Is God love? Is God just and righteous? Is God Holy? The answer to all of these is, Yes, and He is always exercising these attributes. The world without God comes to the conclusion there is no God of love because of all the suffering in the world. Let us not be among them lest we find ourselves joining them in calling God unloving. Sin’s origin is in Satan and man not God. God, in love, provided redemption (Romans 5:6, 8).

Following Jesus

“Follow Me and I will make you become fishers of men”

Mark 1:17

The Gospels record Jesus calling men to follow Him several times. At times it was just one person being called at other times more than one.

The initial call to follow Jesus is that one may learn who He is and learn His ways but Jesus attached an outcome for those who genuinely followed Him – they would become fishers of men (Matthew 4:19; Mark 1:17). They would reproduce. In order for reproduction to occur several things need to be in the heart of the disciple.

Not everyone will accept Jesus’ terms. Some make excuses (Matthew 8:19-22; Luke 9:57-62). Some weigh the cost and see it as too high, preferring the riches of this world rather than riches in Christ. The rich young ruler was this kind of man (Matthew 19:21; Mark 10:21; Luke 18:22).

The cost of self sacrifice, taking up one’s cross, is too much for many, even many who claim to be followers of Jesus. How can one be a genuine follower of Jesus Christ and not be willing to become a “living sacrifice” (Romans 12:1)? Jesus willingly went to the cross and died for our sin so how is it possible to refuse to follow His lead to be a living sacrifice and still call ourselves followers of Jesus?

The great commandment is that we love both God and our fellow man (Matthew 22:37-39). The kind of love that we will have when following Jesus is His kind of love described in 1 John 3:16 – “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” and John 3:16. To refuse to love in this way is a refusal to follow Jesus.

Recorded by all three synoptic Gospel writers are Jesus words, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me” (Matthew 16:24; Mark 8:34; Luke 9:23). That they all recorded this surely means we must accept that this is a water-shed condition of any disciple of Jesus especially if we wish to work with Him in making more disciples (Matthew 28:19).

Many of us want to choose our own place of sacrifice and ask Jesus to come along and bless it but for us to be followers it means discerning the place of sacrifice that He has chosen for us and follow Him there. As Jesus said, “If anyone serves Me, let him follow Me, and where I am, there My servant will be also” (John 12:26).

Humble in Heart

“On this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word”

Isaiah 66:2b

We all desire that other people see us in a favourable light. What other people think of us has power over us; but we may discover one day that few thought much about us anyway. There is only one person’s favour that is worthwhile and that is God’s.

The world holds in high esteem the bold, the brave, the talented and the prominent; but the news in recent times is that many who were once held in high esteem have a dark past which is now coming to light. People who held sway over the opinions of many are being revealed as unworthy of that esteem.

If we want God to look favourably on us we need to know who He does so regard. In the verse above He gives two of the qualities absolutely vital to receiving God’s favour: a poor spirit and a contrite spirit. There are others not mentioned here but mentioned in the Beatitudes (Matthew 5:1-12).

One who is poor in spirit is one who knows they are absolutely bankrupt when it comes to God’s righteousness. The proud and arrogant person knows nothing of this and continues to show God and everyone how self-righteous he is. The measure of righteousness that qualifies for heaven is Jesus Christ Himself. Though some seem to think they do, no man measures up to God’s righteousness (Romans 3:23; Matthew 5:20).

One who is of a contrite spirit is one who has a repentant heart toward God because of his poverty of spirit in righteousness. Instead of trying in vain to measure up he accepts that he falls short of God’s righteous measure and seeks God’s mercy, forgiveness and righteousness as a gift by faith (Romans 3:19-31).

God says through Isaiah that He will not look favourably on the self-righteous but will look favourably on the person who acknowledges their sinfulness and bankruptcy in righteousness. Such a one is in a blessed place because he/she will seek God’s forgiveness through Jesus Christ.

Only a person humble in heart will tremble at God’s word and, with a repentant heart, seek and receive His forgiveness. The proud and arrogant do not do so because they don’t believe they need it.

Hiding Behind a Lie

“Surely you have things turned around! Shall the potter be esteemed as the clay; for shall the thing made say of him who made it, ‘He did not make me’? Or shall the thing formed say of him who formed it, ‘He has no understanding’?”

Isaiah 29:16

It seems Isaiah had a vision of our present world, for this is the great lie of our time. With the coming of the theory of evolution we have done just as Isaiah has said. Mankind is endeavouring to esteem himself as equal to God and also claiming to have better knowledge than God.

Those who believe the evolutionary lie are in effect saying that man created himself and that is frequently the inference made in public presentations such as television documentaries. If the creature created itself, it is as a god. When people attempt to discredit the biblical account of creation they are saying they have a better understanding than God of how the creation came into being.

Because people know that they are sinners before a holy God they must build a wall of lies behind which they try to hide their consciences. Isaiah foresaw this when he wrote, “For we have made lies our refuge, and under falsehood we have hidden ourselves” (28:15). Hiding behind man-made lies has got to be one of the more foolish things people do. God is not mocked or deceived. He is well able to discern the hearts of people.

Just as Eve blamed the serpent and Adam blamed the Lord (albeit disguised as blaming Eve), so people who have swallowed the lie of evolution will think they can, on judgment day, blame someone else. They cannot. The truth is available for anyone who desires to know it and Jesus Himself guarantees to reveal truth to anyone who really wants to know (John 7:17). In Romans Paul writes, “For since the creation of the world His visible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse” (Romans 1:20). God’s creative and sustaining power are available for all to see but “professing to be wise they became fools” (Romans 1:22).

Let us all faithfully proclaim the truth of God so that He is able to deliver more people from the man-made lies and the overriding lies of Satan: “I will be like the Most High,” (Isaiah 14:14) and, “you will be like God” (Genesis 3:5).

Little Faith

“You of little faith”

Matthew records four occasions when Jesus made this statement to His disciples: 6:30, 8:26, 14:31, and 16:8. In the latter three references it is because they had not joined the dots concerning what Jesus had said and done with regard to their circumstances. His first recorded statement in 6:30 is part of the Sermon on the Mount.

It may be easy for us to join the mockers of the disciples for their little faith – but this would be a great error. We consistently reveal that we are little different. It has been said that we can either worry, or stand in faith in Christ. That is the main subject of Matthew 6:25-34. Any time we worry about our circumstances it is because we are not trusting Jesus Christ in that circumstance. In the storms of life we are likely to worry or panic just like the disciples, and we need Jesus’ rebuke.

It is easy to say we have faith in Jesus when all seems well; but when the storms of life come, what then? In Matthew 8:23-27 we have the record of the disciples and Jesus in a severe storm that threatened to drown them all. The disciples panicked in worry. Jesus slept. The disciples would learn that Jesus had power over all creation including the storm. In the storms of life Jesus is always at hand with more than adequate power to save.

Later they were in a storm again, but without Jesus in the boat (14:22-32). Jesus came to them walking on the water and Peter asked Him to command him to also walk on the water. He did so until his eyes were distracted by the storm; he panicked and started to sink. Even then, Jesus was there to save him. We may mock Peter; but remember, he was the only disciple to have faith to get out of the boat. He may have had only a little faith, but it was sufficient to walk on water because Jesus was the object of his faith.

Not long after Jesus had fed the five thousand men plus women and children with a boy’s lunch, the disciples were concerned about the absence of bread. They had misunderstood what Jesus had said (Matthew 16:5-12). In spite of what they had seen, they worried.

The matter for us is not the amount of faith. Even a little faith may command a mountain to move (Matthew 17:20) or permit one to walk on water. What matters is the object of the faith. Knowing Jesus personally and intimately will increase our faith in Him. Faith comes from knowing Jesus and God’s word (Romans 10:17).

Pleasing God

“The Lord takes pleasure in those who fear Him, in those who hope in His mercy.”

Psalm 147:11

In the preceding verse the psalmist writes that the Lord takes no delight and finds no pleasure in physical might. What pleases Him are people who know Him and therefore stand in awe of Him. People who have not entered into a personal relationship with the Lord cannot stand in awe of Him because they do not know Him. We stand in awe of a sunset because we see it. We stand in awe of God because we know Him and see His handiwork in everything.

It is encouraging to know that we do bring pleasure to the Lord. Satan would have us believe otherwise. That is why he attempts to discourage us and rob us of the experience of the joy of the Lord. John states that the main purpose of his second letter is that our “joy may be full” (1 John 1:4).

The psalmist then adds that those who bring pleasure to the Lord are those who have received His mercy. Mercy is God’s gift of salvation through Jesus Christ. We deserved judgment but in His loving kindness He receives those who humble themselves and seek Him. Notice that He does not say that the Lord finds pleasure in the righteous. None are righteous (Psalm 14:1-3; 53:1-3; Romans 3:23).

The prophet Micah records, “He has shown you, O man, what is good; and what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God” (Micah 6:8). In another Psalm we read, “The Lord is gracious and full of compassion, slow to anger and great in mercy. The Lord is good to all and His tender mercies are over all His works” (Psalm 145:8-9). Who would not stand in awe of the Lord when they begin to know these qualities of Him? “Let not mercy and truth forsake you” (Proverbs 3:3).

In the parable of the Pharisee and the tax collector (Luke 18:9-14) we observe that the one who appealed to his own righteousness did not please the Lord but the one who humbled himself, acknowledged his sinfulness and sought mercy, he pleased the Lord and received forgiveness. Such a person stands in awe of God because they have seen and experienced God’s forgiveness of a sinner. Not surprisingly, this and many other Psalms conclude with “Praise the Lord.”

Given Over

“So I gave them over to their own stubborn heart, to walk in their own counsels.”

Psalm 81:12

What could possibly provoke the Shepherd of Israel to say such a thing to the people He loves? The answer is in the earlier verses of the Psalm. Psalm 78 gives much more detail. The Lord had spoken to Israel through Moses and the prophets. They had His word but they would not hear or heed. Instead they preferred their own counsel.

Israel’s determination to do what was right in their own eyes led the Lord to cry out. “O Israel, if you will listen to Me!” (v 8). In the next verse we read that Israel had forsaken the first commandment which implies they had forsaken all Ten. Whenever we place our wisdom ahead of God’s word it reveals that we think ourselves wiser than our Creator. What an absurdity!

Sadly, we all too often hear that some in the professing church are doing the same as Israel. They take the counsel of men that is contrary to the Bible and, in so doing, they are claiming to be wiser and a greater authority than their Creator (cf. 2 Timothy 3:16, 17). The Bible is to be the measure of our lives. It is the height of arrogance for any created being to think that he knows better than his Creator. If people persist on this course Paul writes, “As they did not like to retain God in their knowledge, God give them over to a debased mind” (Romans 1:28).

What would have been if Israel had listened to and heeded the word of the Lord? “He would have fed them with the finest of wheat; and with honey from the rock I would have satisfied you” (v 16). Instead of receiving all the good things the Lord desired to give, their stubbornness to hear and heed the Lord meant that He gave them over to their own counsel and they reaped accordingly.

Christians are in a similar situation. The world is trying to coerce us into its mould and we must decide: will we hear and heed God’s word or will we arrogantly think we know better and accept the world’s counsel? Consider what would have been for Israel had they obeyed the Lord and what they suffered because of their arrogance. The church is also suffering because so many have replaced God’s word with their own wisdom and rejected the wisdom and authority of the Lord. “Oh, that My people would listen to Me” (v 13).

Bought With a Price

“The earth is the Lord’s and all its fullness, the world and those who dwell therein”

Psalm 24:1

Everything that exists belongs to the Creator. It is His by right of creation; He brought it into being and sustains it in its entirety. The foundation of atheism is the denial of this fact. Paul bases his words to the Christians in Rome on this fact in contrast to others who suppress this truth (Romans 1:18-32). Peter likewise addresses this suppression to his readers (2 Peter 3:1-9). Fallen and sinful people refuse to acknowledge that they are owned by the One who created and sustains them. This is the essence of Satan’s lie to Eve and the root of pride.

Christians recognises this and are glad that they are owned by Christ through redemption. Paul writes, “You were bought with a price; therefore glorify God in your body” (1 Corinthians 6:20).

Everything we are and have is on loan as to a steward. A steward serves the one who has placed his possessions into his hands. Our lives are not our own; our bodies are not our own; our talents and skills are not our own; our time is not our own. The opportunities that come our way are also given by God. Material blessings are not ours but His and He has given us all these things to glorify Himself. This means that they are all to be seen and utilized to express God’s Divine and glorious nature.

In the parable of the talents (Matthew 25:14-30) Jesus commended the servants who utilized what they had been given to them by their master to manage and they were rewarded. The third servant had made no attempt to utilise his master’s money. Jesus refers to him as being wicked and lazy (v 26) and not only did he not receive a reward but he was cast out from his master’s presence.

God has greatly blessed us with life, various types of talents and gifts with varying levels of these. He expects us to use that which He has given for His glory. One who despises the Creator will refuse to act as a faithful steward and will be cast from His presence.

When once we have come to know the Lord Jesus it is hard to understand why anyone would not gladly love and serve Him.

“It is good to give thanks to the Lord and to sing praises to Your name, O Most High; to declare Your loving kindness in the morning and Your faithfulness every night” (Psalm 92:1-2).