praise

With All My Heart

“We know that when He [Jesus] is revealed, we shall be like Him, for we shall see Him as He is.”

1 John 3:2

We may wonder what life will be like when we have passed on to be with Jesus. The Bible doesn’t give as much of a description as we might like but there are clues. Most descriptions have to do with nature rather than material things although some passages do describe physical attributes of the new material world.

To Jesus and the New Testament writers the physical aspects are of secondary importance. The prime aspect of our future with Jesus and with each other is that of what we will be like in nature. In the verse above, John writes that we will be like Jesus. Since Christ is in us we should expect that His nature will be expressed more and more as we learn of Him and grow in faith in Him and His word. For the present, we fall short and that grieves us but in the resurrection we shall be just like Him.

When Jesus was asked by an expert in the law what he must do to inherit eternal life, Jesus asked him what was written in the law. His response was, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbour as yourself” (Luke 10:27). This man knew that he couldn’t achieve that so asked for clarification. Jesus’ answer gives us the account of the Good Samaritan.

For now we all fall short but it is a description of what we are in Christ and shall be when with Him (Ephesians 2:10). Jesus loves the Father in this way and so will we. Little by little His nature will be expressed in our lives as we allow Him to live in us. It will be completed and perfected when we pass into His presence.

Read and pray the verse again; but this time, personalise it as a witness of faith that He will accomplish it:

“I will love the Lord my God with all my heart, with all my soul, with all my strength, and with all my mind. And my neighbour as myself”

This is a description of you and all who have trusted Jesus as we will be in His eternal kingdom. It is the fulfilment of the New Covenant. What is left but to give glory, praise and thanks to God for His amazing Gift in the person of the Lord Jesus Christ and to work out what He has worked in? “He who has begun a good work in you will complete it until the day of Jesus Christ”  (Philippians 1:6; 2:12).

His Hour

“So he, leaping up, stood and walked and entered the temple with them – walking, leaping, and praising God”

Acts 3:8

This man had been lame from birth (Acts 3:2) and he was now forty years old (Acts 4:22). This was his hour in which God would be glorified through him. He had been at the temple gate every day of his adult life enduring this affliction and begging for daily sustenance. Peter, John and even Jesus would have passed him many times before. He could have asked why he had to put up with years of lameness and begging when he could have been healed earlier.

He didn’t think about what might have been or accuse God of being unfair. He had been delivered from his lameness and was now free to rejoice in his new liberty. What a ridiculous sight it would have been if he had returned to his begging clothes and mat to beg again. No longer would he rely on the generosity of others. Now he would be able to work and provide for himself.

We who have received the Lord Jesus Christ have been set free from a much greater affliction, that of sin that binds us under Satan’s power and the inevitable consequence of death. We have no reason to accuse God. It is for this hour that we are here to glorify God and our history has brought us to this hour. Mordecai said to Esther, “Yet who knows whether you have come to the kingdom for such a time as this” (Esther 4:14).

Instead of concerning ourselves about what might have been we can walk with Jesus and leap in faith praising God that we are in His time. The hour of our salvation may now be some time in the past and we have experienced many things that have been either pleasant or unpleasant; but through them the Lord has brought us to this hour. All that is passed in our lives has brought us to this hour for God’s glory. We won’t return to the begging mat of sin but we will do what we could not do before – serve the Lord Jesus Christ.

The lame man did not know that his hour to glorify God had come until it came – and neither will we.

When other people recognised this man walking, leaping and praising God as the one who had been lame they were ready to hear Peter proclaim Christ. This unnamed man who endured forty years of lameness became the opportunity for the Gospel to be proclaimed. His hour came. He is not complaining. He is still praising God.

The Insanity of Idolatry

“It is the land of carved images and they are insane with their idols”

Jeremiah 50:38

The reason for God’s judgment of a nation is expressed in several ways but it always boils down to man’s pride.

Against the people of Moab Jeremiah expresses the reason for God’s judgment as being arrogance: “Because he exalted himself against the Lord” (Jeremiah 48:42). The people of Moab are not alone in this. Satan’s lie (Genesis 3:5) is gladly consumed these days although the source of the lie is denied. In order to do what seems right in their own eyes people declare they are answerable to no one. Exalting themselves against the Lord they deny His existence and His word. In doing this they confirm their enmity with God. Mercy, love and forgiveness are available through Jesus Christ but when God’s existence is denied all these provisions are also.

Against Babylon Jeremiah expresses the reason for God’s judgment as being idolatry (Jeremiah 50:38 quoted above). We still observe people worshipping the works of their hands. The objects of worship may not be in the form of statues of wood, stone or metals. The things that are idolised may be cities, buildings, ships, bridges and other structures. There are TV programs that assist in worshipping these works of the hands of people. Likewise people may worship the talents of athletes, singers and actors.

Rarely does anyone give God the glory for these abilities and talents because they prefer to exalt themselves above the Lord. They forget that it is God who “made the earth by His power; He has established the world by His wisdom, and stretched out the heaven by His understanding” (Jeremiah 51:15). It is the Lord who created all the materials, laws and principles in creation that people use to make their objects or perform their art yet they will not give Him the glory. We ought to remember that our next heartbeat and our next breath are at His pleasure.

The last time God judged the whole earth He sent a flood. The rainbow is both a sign that He has judged and destroyed the whole earth, except those on the ark, and that He will not do so again by flood. Next time it will be by fire (2 Peter 3:7, 12).

Jesus gives us the principle that we should follow: “Whoever exalts himself will be humbled and he who humbles himself will be exalted” (Luke 14:11).

Pleasing God

“The Lord takes pleasure in those who fear Him, in those who hope in His mercy.”

Psalm 147:11

In the preceding verse the psalmist writes that the Lord takes no delight and finds no pleasure in physical might. What pleases Him are people who know Him and therefore stand in awe of Him. People who have not entered into a personal relationship with the Lord cannot stand in awe of Him because they do not know Him. We stand in awe of a sunset because we see it. We stand in awe of God because we know Him and see His handiwork in everything.

It is encouraging to know that we do bring pleasure to the Lord. Satan would have us believe otherwise. That is why he attempts to discourage us and rob us of the experience of the joy of the Lord. John states that the main purpose of his second letter is that our “joy may be full” (1 John 1:4).

The psalmist then adds that those who bring pleasure to the Lord are those who have received His mercy. Mercy is God’s gift of salvation through Jesus Christ. We deserved judgment but in His loving kindness He receives those who humble themselves and seek Him. Notice that He does not say that the Lord finds pleasure in the righteous. None are righteous (Psalm 14:1-3; 53:1-3; Romans 3:23).

The prophet Micah records, “He has shown you, O man, what is good; and what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God” (Micah 6:8). In another Psalm we read, “The Lord is gracious and full of compassion, slow to anger and great in mercy. The Lord is good to all and His tender mercies are over all His works” (Psalm 145:8-9). Who would not stand in awe of the Lord when they begin to know these qualities of Him? “Let not mercy and truth forsake you” (Proverbs 3:3).

In the parable of the Pharisee and the tax collector (Luke 18:9-14) we observe that the one who appealed to his own righteousness did not please the Lord but the one who humbled himself, acknowledged his sinfulness and sought mercy, he pleased the Lord and received forgiveness. Such a person stands in awe of God because they have seen and experienced God’s forgiveness of a sinner. Not surprisingly, this and many other Psalms conclude with “Praise the Lord.”

Bought With a Price

“The earth is the Lord’s and all its fullness, the world and those who dwell therein”

Psalm 24:1

Everything that exists belongs to the Creator. It is His by right of creation; He brought it into being and sustains it in its entirety. The foundation of atheism is the denial of this fact. Paul bases his words to the Christians in Rome on this fact in contrast to others who suppress this truth (Romans 1:18-32). Peter likewise addresses this suppression to his readers (2 Peter 3:1-9). Fallen and sinful people refuse to acknowledge that they are owned by the One who created and sustains them. This is the essence of Satan’s lie to Eve and the root of pride.

Christians recognises this and are glad that they are owned by Christ through redemption. Paul writes, “You were bought with a price; therefore glorify God in your body” (1 Corinthians 6:20).

Everything we are and have is on loan as to a steward. A steward serves the one who has placed his possessions into his hands. Our lives are not our own; our bodies are not our own; our talents and skills are not our own; our time is not our own. The opportunities that come our way are also given by God. Material blessings are not ours but His and He has given us all these things to glorify Himself. This means that they are all to be seen and utilized to express God’s Divine and glorious nature.

In the parable of the talents (Matthew 25:14-30) Jesus commended the servants who utilized what they had been given to them by their master to manage and they were rewarded. The third servant had made no attempt to utilise his master’s money. Jesus refers to him as being wicked and lazy (v 26) and not only did he not receive a reward but he was cast out from his master’s presence.

God has greatly blessed us with life, various types of talents and gifts with varying levels of these. He expects us to use that which He has given for His glory. One who despises the Creator will refuse to act as a faithful steward and will be cast from His presence.

When once we have come to know the Lord Jesus it is hard to understand why anyone would not gladly love and serve Him.

“It is good to give thanks to the Lord and to sing praises to Your name, O Most High; to declare Your loving kindness in the morning and Your faithfulness every night” (Psalm 92:1-2).

Approved Approach

“I did not even think myself worthy to come to You” Luke 7:7

These are the words of a Roman centurion, a Gentile. It is not the kind of words one would expect from a man who is used to throwing his authority around and expecting people to look up to him with a measure of fear. Something had happened to this man that changed his attitude and behaviour toward others, especially toward Jews.

When he heard that Jesus, a Jew, was approaching his town he sent Jewish synagogue leaders to Jesus pleading for Him to heal his servant. It would appear that they did not represent him faithfully. On his behalf they presented him as one worthy who merited Jesus’ power to heal. Their appeal, typical of Israel at the time and most Gentiles then and now, was on the basis of good works and merit.

As Jesus came even nearer to his town, without response, the centurion sent friends who were faithful to the centurion’s words. They repeated his words, “I am not worthy … I did not even think myself worthy to come to You.” He knew that Jesus came in the authority of God (v 8) and he knew that while God is holy he was a sinner and unworthy of His presence.

The people following Jesus in Capernaum at the time were most likely all Jews and He took the opportunity to point out the contrasting means of approach to Him by saying, “I have not found such great faith, not even in Israel” (v 9). The leaders of the synagogue had sought Jesus’ favour on merit but the centurion sought Jesus’ favour on mercy and grace. We can readily see to which Jesus responded and approved.

Historically this is how Israel has generally approached favour with God but they are not alone in this. Most religions of the world, even some claiming to be Christian, come to Jesus like the synagogue leaders, on the basis of merit or partial merit. Therefore, thinking they deserve God’s favour, they praise themselves and not God and they are unthankful toward God. After all, they did not receive a gift, in their eyes they received a payment for works done.

Of the ten cleansed lepers recorded in Luke 17:11-19 only one returned to give thanks to Jesus for healing him. The other nine thought they deserved His favour and that their healing was merited. They saw no reason to thank Jesus. Only one knew that he was unworthy and was therefore thankful.

If we do not continually have thankful hearts to the Lord it is because in some way we think we deserve His favour. At those times we are like the synagogue leaders who presented the centurion’s case to Jesus and the nine unthankful cleansed lepers. Jesus said, “I have not come to call the righteous, but sinners, to repentance” (Luke 5:32). This centurion was not worthy to come into Christ’s presence and he knew it but he is just the kind of person who Jesus is calling to Himself.

In the Potter’s Hand

“If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ” 1 Peter 4:11

There is sometimes talk about spiritual gifts that goes beyond what Jesus and the New Testament writers intended. Peter sums up all the spiritual gifts into two categories – preaching/teaching God’s word and serving by ministering to other needs of His people. These two areas of gifting provide earthly and spiritual sustenance and care for God’s people. Peter writes that the purpose of exercising these gifts is that God will be glorified through Jesus Christ because His nature and some of His attributes will be seen in His people.

Our fallen nature is deceitful beyond our understanding and ability to discern without the Holy Spirit searching our hearts by way the God’s word. From time to time we will realise that we are using God’s gracious blessings to bring glory to ourselves and not to Him.

We want to feel good about ourselves so we will attribute the good that we have done to ourselves instead of to God’s working power in us. We want others to think well of us so we accept their praise as if the good they have noticed originated from ourselves and not from Christ (Colossians 1:27). We may even want to garner praise from God for some good that we have done but Jesus reminds us that without Him we can do nothing of value to God or His kingdom (John 15:5).

We may seek positions and roles that we think are likely to gain God’s or other people’s praise but none of that will glorify Jesus Christ if our motive is selfish. Even in public prayer we can be guilty of speaking to be heard by people or to gain God’s praise for what we think is a wonderful prayer rather than desiring that the name of Jesus be lifted up and glorified in the earth.

We pray to be used by God but we need to search our hearts to ensure that such prayers are not selfish; to be recognised as a ‘godly’ person, a rung in the ladder above others. We may seek to be one piece of pottery while the Potter would make us for another purpose and place. We can glorify Him best when we are where He wants us to be doing what He wants us to do.

The overriding principle is stated by Paul in 1 Corinthians 10:31: “Do all to the glory of God.” We will do well to keep checking our motive when praying, sharing the Gospel and serving other saints. Why we do what we do is more important that what we actually do.  Paul also wrote, “God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world” (Galatians 6:14).

Fit to Give

“Because you have rejected the word of the Lord, He also has rejected you from being king” 1 Samuel 15:23

Saul became king of Israel because the people wanted a king like those of the surrounding nations. The Lord was Israel’s King but they rejected Him and sought one that fitted their desire (1 Samuel 8:7). Not surprisingly, the king of the people’s desire would be like them and also reject the Lord.

King Saul was given the task, under delegated authority from the Lord, to utterly destroy the Amalekites (15:3). This was not a difficult instruction to understand but Saul did what many of us do; he interpreted the instruction to suit his desire rather than take it literally. Consequently he expressed his own initiative by sparing Agag and keeping the best of the flocks and herds.

He may genuinely have believed that he had obeyed the Lord when he stated, “I have performed the commandment of the Lord” (v 13) when in fact he had not fully obeyed. His excuse is also one that is used to this day. He claimed it was to honour God with a better sacrifice (v 15). This was how he and we often justify disobedience. We think we can please God by offering something that we think is better than He has asked.

Saul did not understand his error and insisted that he had performed what the Lord had commanded, “But I have obeyed the voice of the Lord, and gone on the mission on which the Lord sent me, and brought back Agag king of Amalek; I have utterly destroyed the Amalekites” (v 20). He did not obey. He brought back Agag. He had not followed the command of the Lord literally but interpreted it in a way that would give him the praise of men.

Can you see that sin subtly captivated his mind so that he really believed that he was obeying the Lord when in fact he was not? We live in a period of church history that must grieve the Holy Spirit greatly. People who claim to belong to Jesus Christ are not taking His word literally but interpreting it such that it gives man at least some of the glory due to the Lord.

Sacrifice of material things has its place but it is never a substitute for obeying the Lord’s will. If the Lord sends us to a task then we must perform it, not pay someone else to do it.  No amount of giving to the church or missions or any other enterprise related to the kingdom of God will substitute for obeying the Lord when sent by Him.

Because King Saul did not take the Lord at His word and perform it he lost the kingdom. If we make the same error we will lose fellowship with Jesus Christ and become ineffectual in His kingdom. “Behold, to obey is better than sacrifice” (v 22). The sacrifice that Lord desires is “a broken spirit, a broken and contrite heart” (Psalm 51:17) and that we “present our bodies a living sacrifice” (Romans 12:1). Paul commended the Christians in Macedonia that they “first gave themselves to the lord” (2 Corinthians 8:5) and then they were fit to give material things.