See the Nail Prints

“Blessed are those who have not seen and yet have believed”

John 20:29

This statement came from Jesus in response to Thomas’ refusal to believe until he had touched the nail prints in Jesus’ hands. For his part, Thomas has been the brunt of many less than thoughtful comments and acquired the less than honourable title of “doubting Thomas.” We should note that Jesus had shown the nail prints in His hands to the other disciples a week earlier (v 20). Jesus knew that all the disciples needed to see the nail prints in His hands in order to believe that He had risen bodily from the dead and was not just spirit. So He showed them.

Remember that even with the report that Jesus was no longer in the tomb all the disciples went home (v 10). They weren’t expecting Him to appear. Two disciples on the road to Emmaus, presumably homeward bound, on that first Sunday had heard the report that “certain women”  had seen angels at the empty tomb and were told that Jesus had risen (Luke 24:22-23). They also knew that “certain of those who were with us,” most likely Peter and John, also saw the angels and the empty tomb (Luke 24:24) yet they were on their way home. Fortunately for them Jesus met them and revealed Himself thus turning them back in time to see the nail prints that first Sunday evening. Perhaps Thomas is singled out unfairly.

It is interesting to note that the first meetings after Jesus’ resurrection were held behind closed doors and at night time for fear of persecution (John 20:19, 26). Many Christians around the world meet under similar circumstances today.

Returning to Jesus’ statement (John 20:29), He says that those who believe without seeing Him in the flesh are more blessed that those who had seen Him those two evenings. Why did He say that? The answer lies in the fact that if we haven’t seen Jesus in the flesh then we must have seen Him in some other way. Jesus gives us a reasonable explanation in Matthew’s Gospel. In response to Jesus’ question to the disciples as to who they believed He is, Peter responded, “You are the Christ, the Son of the living God” (Matthew 16:16). Jesus responded, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven” (16:17). Those more blessed than those who saw and touched the nail prints in Jesus’ hands are those to whom the Father has revealed Jesus through the eye of faith.

Choose Life

“We have a law, and according to our law He ought to die, because He made Himself the Son of God”

John 19:7

There are some who say that Jesus never claimed deity – but that is not what the religious leaders in Israel at the time understood. There are a number of occasions when they believed Jesus was claiming deity for Himself and each time they sought how they might put Him to death (e.g. John 5:18; 7:29-30, 32, 44; 8:58-59; 11:49-53). At no time did Jesus try and correct them which confirms their understanding of what He was saying. Some have claimed that “Son of God” is not equal to being God but if that were so, the response of the chief priests would make no sense. They clearly understood that only deity could be the Son of God.

Under the law, anyone falsely claiming deity was to be put to death – so Jesus would be very foolish to falsely claim deity. Ultimately this was the only true accusation that they could make against Jesus. What they, and many since, have not grasped is that He is God in flesh (John 1:14; 1 John 1:1-4), an essential fact in redemption.

Each time Jesus was asked if He was the Messiah or Son of God He affirmed that He was (e.g. John 9:25; 18:37). Throughout His ministry He provoked, through His words and miracles, people to query who He is. This was repeated several times in regard to the Sabbath.

In John chapter 19 it is interesting to observe the banter between the chief priests and Pilate on this question. Pilate referred to Jesus as “the Man” and the chief priests said that Jesus claimed to be “the Son of God” making Himself equal with God. The Jews then demanded His death by crucifixion. Pilate, knowing he was trapped showed his hatred for the Jews by calling Jesus, “your King.” This he also put on the cross in three languages (v 20) to publicly humiliate the Jews and yet unwittingly declare the truth. In the exchange the chief priests uttered their final renunciation of Jesus demanding His death by crucifixion (v 15). We live in a world that is rejecting Jesus’ words and thereby rejecting Him. We are observing a rapid rising of opposition to that which Jesus taught and attempts to silence His word through laws befitting the spirit of antichrist. Nations and people who reject Jesus and His word, and refuse to accept His love-gift of salvation will be judged by His word and rejected by Him (John 3:16-18, 36; 1 John 5:11-12).

Choose life; choose Jesus.

Beyond Comprehension

“Believe Me that I am in the Father and the Father in Me”

John 14:11

The way we speak of the Trinity may sometimes give cause for others to think that we believe in three gods. The Bible is clear that there is but one God who created all that exists apart from Himself. He has revealed Himself as three Persons who are One but how do we understand that and can we explain it to others?

In the Bible God does use several aspects of creation to help us understand Him. John records seven of Jesus “I AM’s” that do that: “I am the bread of life” (John 6:35), “I am the light of the world” (John 8:12), “I am the door” (John 10:7), “I am the good shepherd” (John 10:11), “I am the resurrection and the life” (John 11:25), “I am the way, the truth and the life” (John 14:6) and “I am the true vine” (John 15:1). However, God does not give us anything in creation that helps us grasp the concept of the tri-unity of God. Many have attempted to use various physical things to explain this aspect of God but all fall short or may even be misleading.

In the passage John 14:7-11 Jesus does give us some important revelation concerning His relationship with the Father. Bear in mind that we can only know what God has revealed. We cannot discover truth that He chooses to keep from us. Philip asked Jesus to show him the Father (v 8) and Jesus’ response reveals that Jesus and the Father are inseparably one. We cannot have the Son and not the Father or the Father and not the Son. This also includes the Holy Spirit (v 16). Nor can we love One and not the other (15:23).

Jesus says that He is in the Father and the Father is in Him (vs 10-11) and He told Philip that seeing Him is seeing the Father (v 9). Jesus speaks in these terms again when He says “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home in him” (v 23). The unity of the Godhead is not just one of kind or agreement of purpose and philosophy. We cannot receive Jesus without receiving the Father and the Holy Spirit as some seem to believe. We cannot give favour or focus to one member of the trinity to the exclusion of the others without distorting our view of God. There is but one God and through the new birth He has made a way for us to share in the oneness (John 17:20-23).

Belief Without Faith

“But although He had done so many signs before them, they did not believe in Him”

John 12:37

As we read the Gospel accounts it becomes obvious that miracles do not of themselves lead to repentance and faith. Jesus had said that “if they do not hear Moses and the prophets [i.e. the Scriptures], neither will they be persuaded though one rise from the dead” (Luke 16:31). Miracles or signs often caused people to follow Jesus but not for Himself. Rather they followed Him for perceived temporal benefits such as food, health or wealth. After feeding the five thousand Jesus said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled” (John 6:26). It appears that He means they didn’t even associate the sign as pointing to Him being the Messiah. Those who follow Jesus for temporal reasons will be disappointed because of unrealised expectations.

Following the lead text above we read, “Nevertheless even among the rulers many believed in Him” (John 12:42). These rulers believed that Jesus did the miracles in the power of God but they still did not repent, believe Him to be the Messiah, or trust Him for salvation. “They did not confess Him, lest they should be put out of the synagogue; for they loved the praise of men more than the praise of God” (John 12:42-43). Some today believe who Jesus is and what He has done, but still refuse to trust Him for forgiveness and submit to Him as Lord. A morally righteous life, family history, baptism, or membership of a church, as helpful as these may be, cannot save. They can be idols in the place of Jesus. These rulers of the synagogues valued their position among men greater than they valued their position before God. This is evidence of an unchanged heart. No amount of flattering words to Jesus, which they sometimes tried, could alter the fact that they have not grasped what He was saying and that the signs pointed to Him being Messiah. It is Jesus’ words that will judge them and us (John 12:48). This begs the question as to why so many professing Christians choose to bend and twist His words so that, like these rulers, they may retain their position, power and the praise of men. Jesus says, “Whatever I speak, just as the Father has told Me, so I speak” (John 12:50). Not to take His words in a normal literal sense makes a mockery of this and many other statements of Jesus.

I’m Not That Bad

“… we preach Christ crucified: to the Jews a stumbling block and to the Greeks foolishness.”

1 Corinthians 1:23

One of the most abhorrent and counter-cultural ideas in Christianity is that everyone is a sinner, and is freely offered forgiveness and redemption. Every “monster”, no matter what they have done, can be saved. Is there any sin that is too great for Christ’s atonement on the cross? No. Was his death sufficient to cover all the worst atrocities perpetuated throughout history? <strong>Yes, it was.</strong>(1 John 1:7)

This concept is anathema due to one of our greatest weaknesses – the persistent notion that at least we are “not as bad as those others”. After all, it’s insulting and degrading to be lumped into the same category as those we regard as the “worst of humanity”.

A certain man was quoted saying “Don’t compare yourself with anyone in this world. If you do so, you are insulting yourself.” (this quote is also attributed to another). This implies that we often sell ourselves short – by comparing ourselves at our worst, to others at their best. It has a grain of truth: that we fail to retain a right picture of ourselves. Although I expect the author of the quote did not intend it, a higher truth may be obtained from it: that we should instead compare ourselves with some One who is not of this world.

We ask the mirror on the wall, “who is the fairest of them all?” and the mirror replies, “You are the fairest” – but the mirror is merely parroting what we already believe to be true. The higher truth is that only through God’s eyes (as revealed in his Word) can we know ourselves truly. And only thereafter can we start to see our fellow humans in the right way as well.

We must let go of pride (Isaiah 5:21), and let go of condemnation (Romans 8:1). Instead of comparing ourselves to fallen creatures, we must set our eyes on the sinless one, Jesus, who has called us to Himself as the Way, the Truth, and the Life (John 14:6).

Nothing to Offer

“This Man has done nothing wrong”

Luke 23:41

Jesus was crucified between two criminals and by the admission of one of them, they deserved to be there (v 41). Matthew records that both criminals joined with the passersby to mock and ridicule Jesus (Matthew 27:44) but one of them had second thoughts about who Jesus is after he heard Jesus say “Father, forgive them, for they do not know what they are doing” (Luke 23:34). Both criminals would have heard this statement and recognised that Jesus was claiming deity by calling God His Father. Both heard Him pray for forgiveness for the very people who were mocking and crucifying Him. They did not feel that kind of compassion.

Matthew, Mark and John all record the notice on Jesus’ cross stating that He is Israel’s King. One of the criminals mocked Jesus’ claims to be Israel’s King and deity to by asking, “If you are the Christ, save yourself and us” (Luke 23:39). He understood the claims of both the notice on the cross and Jesus’ prayer to the Father. Sad to say, it appears his last words before he died were to mock Jesus.

The other criminal began to think more closely about Jesus. Was it possible that Jesus really is the Son of God and Israel’s Messiah? In the most dire of circumstances he came to the realisation that Jesus is the Son of God and the promised King who would sit on the throne of David forever. Because of Jesus’ words to the Father he also knew he could be forgiven.

Significantly he called Jesus by the name “Jesus” which means Saviour. He understood that Jesus’ death on the cross would not be the end. He believed in resurrection and that Jesus is Israel’s King. He asked, “Jesus, remember me when You come into your kingdom” (v 42). He was immediately told that he would be with Jesus in “paradise” that very day. He had absolutely nothing to offer but himself on a cross condemned and about to die. He had no good works, no church membership, not even baptism but he received the Gift of God (John 1:12). He had fulfilled his part for salvation. He had acknowledged his sinfulness and hopeless situation; he had acknowledged who Jesus is and what He was doing and he appealed to Jesus for the forgiveness Jesus had just offered to those who were mocking and crucifying Him. Jesus then did His part and ever since that day this former convicted criminal has been with Jesus.

Only Jesus Gives Understanding

“He opened their understanding that they might comprehend the Scriptures”

Luke 24:45

Jesus had told His disciples on several occasions that He would die and rise again as the Scriptures foretold. How could the Son of God, Israel’s Messiah, allow Himself to be crucified and die? They believed He was going to redeem Israel (v21). But because they did not take His words literally they were unprepared for what was to come.

Two of Jesus’ disciples were going home very disheartened because their expectations were not met. Their expectations were wrong because they had not listened to, believed and heeded Jesus’ words. Like these two, we may believe who Jesus is but, also like them, our expectations of what that means may be wrong such that we are disheartened. Being downhearted in our walk with Jesus will be because we have not really heard, believed and heeded what He has said.

These two disciples had heard the report of the women who saw the empty tomb and spoke with the angels (v22) yet they left in unbelief. They had heard the report of Peter and John (v24) yet they left in unbelief. Not surprisingly Jesus said they were foolish because they were slow in believing the Scriptures concerning Himself so He spent the rest of the trip explaining the Scriptures to them (v27) but still they didn’t understand. As He shared the Scriptures with them their hearts “burned” but not until Jesus revealed Himself to them and opened their understanding did they comprehend and believe (v31).

Only then were they ready to return to the other disciples and tell what Jesus had revealed to them. When they arrived they discovered that, since they had left, Jesus had appeared to Peter (v34). While they were sharing about their meeting with Jesus with the other disciples He appeared in their midst. But even with all the witnesses of Jesus’ resurrection the disciples were terrified and doubted (vv37,38). Jesus reminded them of the things He had told them prior to His crucifixion and what was written in the Scriptures (v44) and then He opened their understanding so that they could understand the Scriptures (v45). Two things happened; Jesus revealed Himself and He explained the Scriptures. Many people read the Scriptures but it is as a story to them. Others read it and their hearts “burn” but only Jesus gives understanding.

Emotions

‘Jesus wept.’

John 11:35

Guest post by Mikayla Johnson

Everyone has emotions. We all feel many emotions at different times for lots of reasons. Our emotions change as a result of different situations. Every single person is different, and this is the same with emotions too. We don’t always experience them in the same way as each other, but we all experience emotions. Having emotions is a part of being human.

In the Bible there is a verse that says, ‘Jesus wept.’ (John 11:35). This verse is well known and is the shortest verse in the whole Bible. This verse shows us that Jesus has emotions, just like us. The verse took place after Lazarus had died. Jesus went back to Judea to find that he had been dead and in a tomb for four days. When He saw Lazarus was dead, He wept. Jesus cried because He had lost someone that He loved. We all cry and feel sad sometimes and Jesus does too. This verse can help us to connect more with Jesus because we know that He knows what it feels like to be sad. He knows what it’s like to be human because He is God in human form.

Another thing about this verse though is that Jesus was about to raise Lazarus from the dead. Jesus knew that He was about to raise Lazarus, but He still took time to mourn because He was sad to lose someone that He loved. He was going to fix the problem, but He still stopped to comfort Mary and Martha who were mourning the loss of their brother.

In the Bible there is another verse that says,‘Rejoice with those who rejoice; mourn with those who mourn.’ (Romans 12:15). Jesus did this as He comforted Mary and Martha. He was mourning because Lazarus had died but He was also comforting Mary and Martha by mourning alongside them. Jesus loved Lazarus and when he died Jesus mourned just like we do when someone that we love dies. Recently my Grandmother died, and I know that Jesus understood how I was feeling. So, when emotions come, whether they are because of good or bad circumstances, Jesus can help us because He knows what we are going through. And He has the most powerful emotion of all, His love for us.

The Root of the Problem

“He who has the Son has life; he who does not have the Son of God does not have life.”

1 John 5:12

There are many species of plant that will regrow from the base even if all growth above ground is removed. Unless the root is put to death the plant will simply regrow. For many plants that is an advantage utilised by gardeners but it is a problem when we want the plant dead. The growth above ground is the expression of the life below. We may remove the above ground expression of that life but that will not kill the root.

It is the same with sin. Acts of sin are an expression of the root nature of sin. They are the symptoms of the root of sin. Unfortunately the world is often occupied with trying to remove the symptoms of sin without destroying the root. Various ideological and religious groups are trying to impose their view of utopia on others by education, intimidation or by force. However, none deal with the root cause and they wonder why they are not succeeding.

The media has its ideology which for the most part is of the spirit of antichrist. Part of the problem is that most people only consider the symptoms. Many Christians, both nominal and true, continue to express the symptoms of sin in grievous ways. The way that some deal with the symptoms of sin is to suppress acts of sin by force, or deny sin’s existence. Others believe that we can change people’s hearts through education.

The fact is that only Jesus can deal with the root of sin. John the Baptist said, “Behold! The Lamb of God who takes away the sin of the world” (John 1:29). On the cross, Jesus didn’t just take away the symptoms of sin; He took away the root as well. John expresses this in his first letter. “If we say we have no sin [the root], we deceive ourselves, and the truth is not in us. If we confess our sins [the symptoms] He is faithful and just to forgive us our sins [the symptoms] and to cleanse us from all unrighteousness [the root]” (1 John 8-9).

The uproar in the media over a particular tweet on social media is in regard to people who express certain symptoms of sin not being worthy of heaven. The debate misses the point entirely. None of us are fit for heaven until sin is destroyed at its root. Jesus alone can put the root to death. If the root is not dead the symptoms will reappear. John writes that only those who have Christ have put to death the root (1 John 5:12).

With All My Heart

“We know that when He [Jesus] is revealed, we shall be like Him, for we shall see Him as He is.”

1 John 3:2

We may wonder what life will be like when we have passed on to be with Jesus. The Bible doesn’t give as much of a description as we might like but there are clues. Most descriptions have to do with nature rather than material things although some passages do describe physical attributes of the new material world.

To Jesus and the New Testament writers the physical aspects are of secondary importance. The prime aspect of our future with Jesus and with each other is that of what we will be like in nature. In the verse above, John writes that we will be like Jesus. Since Christ is in us we should expect that His nature will be expressed more and more as we learn of Him and grow in faith in Him and His word. For the present, we fall short and that grieves us but in the resurrection we shall be just like Him.

When Jesus was asked by an expert in the law what he must do to inherit eternal life, Jesus asked him what was written in the law. His response was, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbour as yourself” (Luke 10:27). This man knew that he couldn’t achieve that so asked for clarification. Jesus’ answer gives us the account of the Good Samaritan.

For now we all fall short but it is a description of what we are in Christ and shall be when with Him (Ephesians 2:10). Jesus loves the Father in this way and so will we. Little by little His nature will be expressed in our lives as we allow Him to live in us. It will be completed and perfected when we pass into His presence.

Read and pray the verse again; but this time, personalise it as a witness of faith that He will accomplish it:

“I will love the Lord my God with all my heart, with all my soul, with all my strength, and with all my mind. And my neighbour as myself”

This is a description of you and all who have trusted Jesus as we will be in His eternal kingdom. It is the fulfilment of the New Covenant. What is left but to give glory, praise and thanks to God for His amazing Gift in the person of the Lord Jesus Christ and to work out what He has worked in? “He who has begun a good work in you will complete it until the day of Jesus Christ”  (Philippians 1:6; 2:12).