Thorny Days

“And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure”

2 Corinthians 12:7

The intent of this part of Paul’s letter is not given so that we can rack our brains trying to work out what his “thorn in the flesh” was. Let us take it in its context which clearly identifies it with the temptation to pride and God’s means by which he assured Paul remained humble. Paul had been privileged to see special visions and receive special revelation from the Lord which had the potential to provoke pride. In God’s wisdom and grace there was some temptation remaining to Paul that reminded him of his past life in opposition to Jesus Christ (Acts 9:5; 22:8; 26:15).

It may be that temptation to particular sinful thoughts and behaviour were brought to a sudden end at the time we came to faith or at some time later when we finally abandoned all to Jesus. For this grace we should be extremely grateful daily. However, it is possible that God does allow Satan to test us periodically in an area of sin that we would rather not still have. Like Paul, our requests to have the temptation removed seem to go unanswered (2 Corinthians 12:8). We can take encouragement from Paul’s experience and learn that this is God’s way of keeping us in the realm of humility and not being swallowed up in that powerful sin of pride.

We might ask how being tested can glorify God? Being tested is not a sin. Jesus was tested/tempted without sin (Matthew 4; Hebrews 2:18; 4:15). The Lord’s answer was given to Paul and he recorded it for our benefit: “My grace is sufficient for you, for My strength is made perfect in weakness” (v 9). Paul acknowledges this by writing, “For when I am weak, then I am strong” (v 10). God’s grace is magnified in that though we are tempted, He gives grace and strength to resist yielding (1 Corinthians 10:13). In Romans 6 Paul gives an extended explanation. For our own benefit God may have chosen to allow a “thorn in the flesh” to remain for each of us. The purpose is clear – that we might remember where He brought us from and to keep us from being overcome with pride resulting from the glorious revelation He has given us and to keep us humbly walking with our God (Micah 6:8).

Baptism – Meaning & Importance

I want to found where we’re going from and understand that this is an area of great confusion – perhaps one of the areas of greatest divergence between Christian denominations. I want to address how we as a church stand and practice baptism.

Listen to this two-part sermon here:

Baptism – Meaning & Importance Part 1 (27 Oct 2019)
Baptism – Meaning & Importance Part 2 (10 Nov 2019)

Neil Ward, Foothills Church of Christ, 2019

Stepping Stones

“Let each of us please his neighbour for his good, leading to edification”

Romans 15:2

Romans 15:13 concludes Paul’s explanation of what it means to “present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service” (Romans 12:1). The purpose of pleasing our neighbour is for his good and for his edification, not to satisfy fleeting earthly pleasures.

The parable of the Good Samaritan (Luke 10:30-37) explains who our neighbour is. Essentially it is anyone who is in need that we can help. Every unsaved sinner is in desperate need of help. Comforting him by telling him he is okay is not going to be for his good. His lost state needs to be revealed along with the remedy that is in Jesus Christ. What is for his good is that which is true; that which will edify or build him up is also truth.

Sharing the Gospel with a man I once worked with brought a rebuke that I didn’t love him because I told him that he came short of the glory of God and was a sinner before God (Romans 3:23) and that he needed Jesus Christ to take away his sin (John 1:29). It hurt me deeply that he thought I hated him. Sharing the Gospel of Christ with a lost person is the greatest act of love we can do for anyone. Not to do so shows indifference to his plight and hatred. The good news was that he did eventually take on board the Scriptures that I had shared with him and a month later received Christ’s forgiveness and new life. It took the truth of the Gospel to reveal his perilous state so that he was motivated to seek the remedy.

In Romans 15:3 Paul gives us the ultimate example of what it means to please our neighbour for his good and edification. Of course that example is Jesus Christ. “For even Christ did not please Himself” He always pleased the Father (John 8:29). Since Christ indwells us it is reasonable to expect that when the Holy Spirit fills us Jesus Christ’s nature and attitudes will be observed. We will please God through conforming to His will and obedience and not by fulfilling our own selfish desires. That is a “living sacrifice.” It is to God’s glory that we live in this way because it reveals the Divine Nature in His creation in a way that physical features cannot. “Therefore receive one another, just as Christ also received you, to the glory of God” (Romans 15:7). As Jesus has been for us, let us be stepping stones for others and not stumbling stones.

Fully Persuaded

“Who shall separate us from the love of Christ?”

Romans 8:35

It isn’t unusual for new believers and sometimes people who have been Christians for a long while to question their faith. There are a number of triggers that the accuser may use to set raise doubt in our minds. He is the accuser so when we stumble in our walk and sin he is quick to accuse us to our spirit, our conscience and to God with a view to creating doubt in our minds. He did that with Eve in the Garden of Eden; “Has God indeed said …” (Genesis 3:1) and has been at it ever since. Jesus gives us the correct response to this; “It is written …” (Matthew 4:1-11).

There will be occasions when we sense the biting accusations of Satan more acutely but God allows them for His purpose and our benefit. He may let us remember past sin to humble our hearts and remind us of His grace and forgiveness. That will produce a thankful and worshipful heart in one with a right spirit toward God. Quite likely we have all done something immensely foolish and/or sinful at some time, perhaps many times. The memory of these is intended to restore humility before God and a thankful heart. Nothing can separate us from the love of God. We are as secure in Christ as Christ Himself is in God.

If Satan’s accusations bring doubt or a sense of failure then they are God’s means of bringing us back to that place of reaching out to Jesus. Peter was able to confidently step out of the boat and walk on water but when he was reminded of the circumstances around him he began to sink and would have drowned. He reached out to Jesus and Jesus was immediately there with a strong arm to lift him out and walk him to the boat.

When a Christian continues in doubt it likely means they have not really reached out to Jesus and trusted Him to deliver them. They may want Jesus to deliver them from the circumstances but He may wish to show His strength and faithfulness by delivering them through the circumstances. Paul is convinced that tribulation, distress, persecution, famine, poverty, peril and the sword cannot separate him or us from God’s love because we are in Christ (v 35). We share in the life of the Conqueror (v 36) and nothing above or beneath can separate us from the love of God (vs 38-39). We can have this same assurance if we will choose to believe what God has said in His word.

Slaves

 “Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?”

Romans 6:16

In answer to the question, “Shall we continue in sin that grace may abound?” Paul gives an emphatic, No!  In expanding on that succinct response he gives us a few before-and-after statements in support of that response.

We know that having been crucified with Christ we should no longer be slaves to sin (v 6). We know that having died with Christ we shall also live with Him (v 8). As a result we are to count on the fact that we are dead to sin and alive to God in Christ Jesus (v 11). Since these things are true it is unreasonable that we would yield ourselves to sin’s power. On the contrary, the reasonable thing to do is to yield to God and His righteousness (vv 12-14). Thank God there is forgiveness when we do stumble (1 John 1:9).

In verse sixteen, quoted above, Paul compares two opposites: sin and obedience. Sin is that disposition that is in rebellion against the will of God. It started when Adam chose to disbelieve and disobeyed God’s word. That disposition has been passed down through every generation to every person. Obedience is that disposition that flows out of love and trust. One who receives God’s love and trusts Him will obey His word because he/she knows it leads to God’s righteousness and holiness. Disobedience shows that we have accepted Satan’s lie and do not desire God’s righteousness.

If we allow sin to reign in our bodies and present our bodies as instruments of unrighteousness we will not be able to experience intimate fellowship with God. This will be loss to us and those around us but especially to Jesus Christ. The more intimate our fellowship with God through Jesus Christ, the greater we will experience the fruit of the Spirit – love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23). If we are lacking in any aspects of this fruit it may be because we are yielding to sin. We were slaves to sin (v 17) but now, in Christ, we are set free from sin (v 18). Do I want to be a slave of sin or a servant of Jesus Christ? We are slaves to whom we yield. “The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (v 23). Choose!

Just as He Said

“Take heart, men, for I believe God that it will be just as it was told me”

Acts 27:25

This account of Paul’s shipwreck has many things to teach us. First and foremost is the quote above. As we read the Bible we find multitudes of similar situations where a person or people have taken God at His word literally. It is folly not to do so. Paul had been told by an angel sent by God that if everyone stayed on the ship all would be saved. Only the ship would be lost.

Paul, God’s man, had warned against taking this journey at this time (v 10) but the experts contradicted him because they had a vested interest (v 11). The majority also ignored his warning because they were impatient (v 12). In the Bible we notice that the experts and the majority are frequently wrong. When the storm hit they believed they could weather it without Divine help and took the usual means to keep the ship afloat. The ship’s tackle was thrown overboard on the third day (v 19) and later the ship’s cargo followed but none of this helped.

In this dire situation when all hope was lost (v 20) only the man of God had an answer and eventually the others allowed him to take the lead. For any to survive, they all had to stay on the ship (v 31). Some, who did not trust Paul’s word from God, tried to leave but were thwarted (v 30). Paul knew the day of deliverance was at hand and led the crew, soldiers and passengers in thanks to God for their deliverance before they were saved. That is true faith. The end was as the angel of God had told Paul. The ship was lost and everyone on board was saved (v 44).

The ship is a type of Christ. He died that we might live. All who are in Christ will be kept safe. The key to salvation is in verse twenty five quoted above. Like Paul, we must take God at His word and stay with Jesus Christ. The centurion, named Julius (v 1) was persuaded by the experts and the majority before the storm (v 11) but later we discover that he chose to believe Paul (v 31). Later still, he was protective of Paul (v 43). The faith of Paul did not keep him from the storm and shipwreck but it was the means God used to cause the centurion, and probably others, to realize that God’s word is superior to that of the experts and multitude. Whether any received eternal salvation we are not told but there is a clear salvation message and illustration for us. Paul took God’s word literally and so should we.

Strange Ways

“Now as they were seeking to kill him, news came to the commander of the garrison that all Jerusalem was in an uproar”

Acts 21:31

Jerusalem was in an uproar because Paul had been falsely accused, and the rumour spread, that he had taken a Gentile into the temple (v 28). The reason Paul was in the temple was that he had also been falsely accused of forsaking the teaching that came from God through Moses (v 21). He had taken the advice of others to give a demonstration that he had not forsaken Moses (vv 23-24). In an attempt to appease his accusers Paul found himself on the brink of bodily death. We might view this as a tragedy and an anxious moment but as we read on we see it is God’s way of gathering the Jerusalem crowd to hear Paul’s testimony. It isn’t the way we would choose and it is doubtful that Paul would choose this way either but God’s ways are far better and more effective than ours.

If “all Jerusalem was in an uproar” then a good proportion of the population had gathered. Paul could not have obtained such a large audience by any other way. Under threat of being beaten by the Romans (v 32) before he could speak to the Jerusalem crowd, Paul appealed to his Roman citizenship so as to come under that protection. This protection led to him being able to share his testimony with the crowd of Jews and Roman soldiers and later to King Agrippa and his household (chapter 26). Later still, this Roman protection led to Paul writing the letters we now have in our New Testament.

Before going to Jerusalem Paul had been warned several times that he would end up in bonds (chapter 21) but he was determined to go even if it meant his death. What appeared to be foolish on Paul’s part (ignoring the warnings) and what was very alarming (lies and rumor) and the despair that may have arisen at Paul’s imminent death could easily cause the faith of many to shake. What we discover is that this was God’s way of bringing Jerusalem together again, possibly for the last time, to see how they would respond to the risen Christ. There will be times that the way God chooses for us seems threatening, dangerous or counterproductive but if we go on in faith He will achieve the outcome He desires. Paul understood, “In all your ways acknowledge Him and He shall direct your paths” (Proverbs 3:6).

Invisible Target

“Then the multitude rose up against them [Paul & Silas]; and the magistrates tore off their clothes and commanded them to be beaten with rods. And when they had laid many stripes on them, they threw them into prison.

Acts 16:22-23

It is said that “where there is smoke, there is fire” – which is meant to insinuate that if a person is accused there must be some basis for the accusation. In this incident what terrible thing had Paul and Silas done to merit such cruel treatment? They had delivered a slave girl from demonic possession (v 18). Surely that should merit favourable treatment! But no; it hit the hip pocket of her owners who were using her for their own financial gain. The trouble Paul and Silas brought to the city was loss of immoral financial gain.

We can expect similar treatment today. When we speak against abortion those who are hurt financially will want to silence us. When we speak against suicide for the old, sick and infirm those who will benefit financially will want to silence us. If we speak against prostitution and slavery those who benefit will oppose us.

Paul and Silas were continuing the ministry and mission of the Lord Jesus Christ who came to set captives free. Of course they didn’t deserve such treatment but we shouldn’t expect anything different in a world that is under the delusion of the spirit of antichrist and the power of Satan.

When attempts are made to silence opposition to murder and slavery – which includes abortion, euthanasia and sexual enslavement – does it mean that God is unable to keep us? In no way! Indeed, Paul and Silas accepted it as wounds for Christ and sang hymns and songs in worship and praise because they were counted worthy to suffer for Christ’s sake (v 25).  Not only that, but it was the Holy Spirit’s way of getting Paul and Silas into the prison so that they could preach Jesus to the jailer and his household in such a way that they would come to faith in Jesus (v 34). We wouldn’t have chosen that way and neither would Paul and Silas but it was the way that God knew would succeed. We may wonder at times about the path God has chosen for us, which may include suffering, but we can’t see what God is aiming at. We can take heart like Paul and Silas and keep singing praise and worshiping the Lord. In due time we will see where the Lord was leading and His purpose.

Up to Jerusalem

“Behold we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished”

Luke 18:31

Jesus knew exactly what was going to happen to Him in Jerusalem (vv 31-33) but the disciples didn’t. We are told that it was hidden from them (v 34). This reminds us that God can and does keep things hidden from us. Some things He grants only through careful and faithful study (2 Timothy 2:15; 3:16-17). Like any good teacher He only teachers us that which we are ready to receive. The problem in our learning is never with the Teacher.

As with Jesus, the aim of the Christian is to do the will of God. We usually interpret that as serving where we think we are of most use to God but that may not be the case. Unless our service is in obedience to the will of God we may just be accumulating wood, hay, and straw (1 Corinthians 3:12). Our service must be in His will and that is where He judges us most useful. It is not for us to choose our place or role. The clay does not tell the potter what to make of it. Jesus always obeyed the Father (John 8:29). His aim, and ours, is to obey the Father and be led by the Holy Spirit.

There are many examples in the Bible and church history where God seems to us to have wasted His most gifted people. Stephen (Acts 7) and James (Acts 12:2)  are two of many examples. We cannot see what God is aiming at, so let us walk by faith and trust God to accomplish His plan and purpose in and through us.

Jesus went to Jerusalem and the cross to fulfill the will of God as prophesied in Scripture. Though they did not understand, the disciples went with Him anyway. Oswald Chambers writes, “In our Lord’s life Jerusalem was the place where He reached the climax of His Father’s will upon the cross, and unless we go with Jesus there, we shall have no companionship with Him. Nothing ever discouraged Our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned Our Lord one hair’s breadth away from His purpose to go to Jerusalem.” We may not be able to see our “Jerusalem” but we will go toward it as Jesus did, in the will of God as a living sacrifice on the altar of His love (Luke 14:27; Romans 12:1-2).

Birth Language

“How is it that we hear, each in our own language in which we were born”

Acts 2:8

The first act of the Holy Spirit on the Day of Pentecost was to enable the disciples to speak “the wonderful works of God” (v 11) in various languages as He determined. They spoke in the birth languages of the dispersed Jews who had returned for Pentecost (v 8). Jews from around the Roman Empire and other places had come for this occasion but they had different birth languages according to their place of birth. The message preached by the disciples most certainly centred on the crucifixion and resurrection of Jesus and the coming Kingdom of God. We see this in Luke’s record of Peter’s first sermon in the remainder of the chapter. The disciples had just spent forty days with the risen Christ hearing Him speak concerning the coming Kingdom of God (1:3).

The fact that they heard the disciples speak in their own birth language (sixteen different languages are mentioned in verses 9-11) got the attention of people and caused them to listen to the message. Jesus often said or did things to provoke consideration of who He is so we should not be surprised that the first ministry of the Holy Spirit at the foundation of the church and through His church would do the same (v 12).

For centuries the church has sent missionaries to other countries, cultures and language groups to share the Gospel of Christ but we live in a changed world in which people from different countries, cultures and language groups are coming to us. Perhaps we should make an effort to learn their birth languages so that we can share “the wonderful works of God” with them in their birth language.

We notice that while many were provoked to discover the truth and significance of what was happening (v 12), there were those who dismissed the event as people out of their mind (v 13). Paul informs us that being filled with the Spirit may appear to unbelievers as though they are drunk with alcoholic wine (Ephesians 5:18). Both experience a freedom from inhibitions but one is given over to the Holy Spirit and the other given over to the spirit of antichrist and Satan. The central message of all Christian preaching must be Christ crucified and risen (vv 30-32), and His coming kingdom, and that preferably in the birth language of the hearers.