It is God’s Battle

“You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord, who is with you, O Judah and Jerusalem!”

2 Chronicles 20:17

This occasion is one of several where God gave Israel victory without them having to draw a sword. Three armies had combined and were making ready to attack Judah, including Jerusalem. King Jehoshaphat sought the Lord and his prayer is a model for us all. He acknowledged God as Creator and sovereign (v 6), and appealed to the covenant He made with Abraham (v 7). He then submitted himself and the people to the Lord’s word and command (v 12). In response, God reminded him that it was not his battle but God’s (v 15).

The king was told to set himself and the people of Judah as spectators. Before they did this, because they believed the word of the Lord (v 19, 20) and they worshipped the Lord in prayer, praise and singing (v 22). Then they went out to witness God’s victory.

They observed a dispute arise among the three armies. This resulted in two of the armies destroying the third and then the two remaining armies disputing further and destroying each other (v 23). No one escaped (v 24).

This is by no means the only time that Israel’s enemies had disputes among themselves such that they fought among themselves without touching Israel. We can observe this happening in part today. Remember that Iran is not Arabic, it is Persian. Iran is currently attempting to re-establish the Persian Empire to pre-eminence as it was centuries ago. This means subjugating all Arab states, Egypt, Israel and parts of Europe and Africa – as a start! That it uses religion to validate war to promote its ideology is nothing new to history. It concerns the Arabic states that Iran is gaining a stronghold in Syria and boasting of having infiltrated others.

At present, the nations that have been threatening Israel’s existence are disputing and fighting among themselves and therefore ineffective against Israel. As in the days of King Jehoshaphat, the battle is God’s and He will confuse His enemies. The key difference so far is that Israel is yet to seek the Lord and pray, as Jehoshaphat had done, appealing to the Lord’s covenant with Abraham. When they do, they will again be spectators as God destroys His, and their, enemies (Revelation 19:15).

Covenanting with God

“They entered a covenant to seek the Lord God of their fathers with all their heart and with all their soul” 2 Chronicles 15:12

We don’t hear very often of people, either individually or corporately, entering into a covenant with the Lord. God has revealed Himself as one who makes and keeps covenants so we would expect that His people would do likewise. Fear of failure or an unwillingness to commit may be major reasons we don’t covenant with the Lord. King Asa failed later in life and is an example from which we may learn.

King Asa started out well by doing what was right and good in the eyes of the Lord. In the early years of his reign over the Southern Kingdom the Ethiopian Zerah came against him with an army more than twice the number of his army. Asa cried out to the Lord and the Lord routed the Ethiopians apparently without any effort on the part of Asa’s army. It was at this time that Asa and the people entered a covenant with the Lord. The Lord gave King Asa “rest” from war until his 36th year as king. Then King Baasha of the Northern Kingdom came against him with an army.

Instead of turning to the Lord for counsel and deliverance King Asa turned to the king of Syria for help. The prophet Hanani was sent by the Lord to make him aware of the change in his relationship with the Lord but King Asa refused to repent. Instead, he became angry at Hanani for exposing his sin and had him imprisoned.

What happened in the 35 years of “rest” from war that allowed king Asa to have such a change of heart? There are several observations we can make:

  1. The miracle of the Lord destroying the Ethiopian force did not guarantee Asa’s continued loyalty and reliance on the Lord
  2. A long period of time of prosperity and things going well with the people did not guarantee loyalty and reliance on the Lord
  3. In reality it would appear that the miracle and the extended period of peace and prosperity led to complacency and/or presumption with the result that the King no longer turned to or relied on the Lord

Peace and prosperity do not provoke reliance on and loyalty to the Lord. However, they do not of themselves provoke disloyalty. When things are going well we need to pay double attention to maintaining intimacy with the Lord. The history of God’s people in the Bible, in church history and in living memory of many of us, teaches us that miracles, peace and prosperity do not close the door of disloyalty and unfaithfulness.

Peter wrote, “Brethren, be even more diligent to make your call and election sure, for if you do these things (mentioned in the preceding verses) you will never stumble” (2 Peter 1:10).

When we make a covenant with the Lord it needs to be on the basis of the cross and God’s, gracious enablement and faithfulness otherwise we might follow Asa’s example in which pride welled up within him so that he no longer relied on the Lord.

Seeking F.A.T. Christians

“… because your heart was tender, and you humbled yourself before God when you heard His words …” 2 Chronicles 34:27

In our part of the world many people have become fat from the pleasures of this world. For the Christian, to be spiritually fat can be a good thing if we utilise the following acronym: F.A.T. God is seeking F.A.T. Christians: Christians who are Faithful, Available and Teachable.

 

Faithful: A key aspect of the Divine Nature is faithfulness. If God is not faithful to His word then we have nothing in which to trust. Those who are His people will also be faithful. Paul writes, “It is required of stewards that one be found faithful” (1 Corinthians 4:2). Jesus spoke a lot about faithfulness of His people in Matthew 24 and 25. Instructing Timothy in regard to the fulfilment of the Great Commission Paul writes, “The things you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2 Timothy 2:2).

A faithful person is one who knows the truth from God’s word and then lives it out and passes it on. To know the truth is not enough as we see in the parable in Matthew 25:14-30. The reward for faithfulness is to be given more responsibility. Jesus said, “Well done good and faithful servant; you were faithful over a few things, I will make you ruler over many things” (Matthew 25:21).

 

Available: To be available to Jesus means that He is the priority over everything in our lives. In Luke 9:59-62 we read that a man wanted to take care of his father until he died before following Jesus. Another wanted to delay by returning to his family. In both these cases the men had a priority over following Jesus. There delaying tactics may have resulted in them never following Jesus.

Jesus does not need advisors but much of our prayer would seem to be along that line. We ask that He physically heal this person, provide funds for another and relational healing for yet another. While we do pose these as requests outwardly, it is possible that inwardly we are actually advising Him how to run His church. It may be that many of us are available to Jesus but only in an advisory capacity. To be available to Jesus means that when He calls we come, when He sends, we go (James 2:20).

 

Teachable: A person who is teachable is always a humble person. Only the proud are unteachable. To be teachable does not mean that one should be gullible or without discernment. Quite the contrary (Acts 17:11).

Jesus (Matthew 28:20) and Paul (2 Timothy 2:2) both exhort those who are teachers to seek out people who are teachable. The reason is that they will then pass it on to future generations. It is a waste of time and effort to try and teach and disciple a person who is neither humble nor teachable.

A teachable person is also responsive to the Holy Spirit (Luke 12:12; John 14:26). The Holy Spirit resists the proud and unteachable (James 4:6). Let us be humble and teachable students of the Lord Jesus Christ. Faithful, available and teachable.

The Lord Tests our Heart

“God withdrew from him, in order to test him, that He might know all that was in his heart” 2 Chronicles 32:31

King Hezekiah went further than any of the other kings of Judah in turning the people back to worshipping the Lord. “He did what was right in the sight of the Lord” and “he removed the high places and broke the sacred pillars, cut down the wooden image and broke in pieces the bronze serpent that Moses had made, for until those days the children of Israel burned incense to it. … He trusted the Lord … he held fast to the Lord” (2 Kings 18:3-6). Hezekiah did all he could to rid Judah of idolatry and return the people to worshipping the Lord. For this reason the Lord was pleased to bless him and preserve Judah for His own name’s sake (19:34).

There came a day when Hezekiah was so sick that he sought a word from the Lord through the prophet Isaiah as to whether he would recover or not. He was told that he would not recover. The Lord put this test to him to reveal what was really in his heart. He didn’t know that it was a test or that it was from the Lord.

We should note that this test came after a life that testified of his love and dedication to the Lord. There was still a matter of the heart that the Lord wished to address before Hezekiah came into His presence. Hezekiah asked for more time on earth before he came into the Lord’s presence. His motive is revealed in subsequent events.

After he recovered from the illness he began to boast in the prosperous life the Lord had given him. As an expression of that he displayed all the wealth he had acquired during his reign. In so doing he accepted personal praise for the nation’s peace and prosperity. He was in fact stealing glory that belonged to the Lord.

The test the Lord brought to Hezekiah in the latter part of his life revealed that pride was still alive and well in his heart. His act of pride and boasting was the final straw that led to Judah’s exile. The Lord did delay the exile because Hezekiah gave evidence of repentance when he believed the word of the Lord (2 Kings 20:18, 19).

Just because we have been walking with the Lord many years is no reason to suspect that we will not face more tests to see where our heart really lies. In reality, it is our latter years that our motive for serving the Lord in the earlier years is revealed. That which we have sown we shall reap up to one hundredfold. We may conceal bitterness, anger, envy, jealousy, pride and a host of other secret sins but if they are not dealt with in confession and repentance in our earlier years they will manifest their fruit in our later years. Likewise, genuine faith, trust, humility and submission to the will of God will also bear its fruit.

If we think we can step back from serving the Lord in our latter years it is because we think Jesus owes us something for our years of service. This may reveal that we have a big heap of wood, hay and straw for His fire and not so much gold, silver and precious stones. It may also reveal that we have been serving Him for our benefit and not out of love and gratitude. Let us put it right through confession while we can and before we reap a harvest we do not want.

Prospering Under Wrath

“But still the people acted corruptly” (2 Chronicles 27:2)

It may often be assumed that people adopt the behaviour and attitudes of their leader but that is an unwarranted assumption. Whenever we read of or hear a sermon on the kings of Judah and Israel the focus is usually on the king. But did the people always see eye to eye with their king?

In the case of King Jotham the people disregarded his godliness. This should open our minds to the fact that a good king does not necessarily mean the people do right and that an evil king does not necessarily mean the people do evil.

Jotham was unable to remove the “high places” (the places of pagan worship 2 Kings 15:35) in Judah and this was possibly because the people resisted any effort to do so.

Jotham’s heart was right before God and the Lord graciously prospered him and the kingdom for his sake in spite of the corruption of the people. The people did not realise that though they were prospering the wrath of God hung over them restrained only for the sake of a godly king.

Sadly there have been and are churches that are just like Judah was at that time. They have a godly leader but they act corruptly. They may sincerely believe that their prosperity is God’s response to their righteous living when such is not the case.

A godly pastor does not produce a godly church and neither does a pagan pastor make a pagan church – though both will exert considerable influence. It is the corporate body that determines the character of the church. Each person choosing to serve and obey the Lord Jesus Christ individually will produce a corporate godly church.

Is it possible that you are receiving God’s blessing because of the faithfulness of others while you continue to worship the gods of this world? You cannot serve and worship God while going after and rejoicing in worldly pleasures. Let us be very careful in our assessment of the reason and source of God’s gracious blessing.

Esau suffered because he sought the blessing and not the One from whom all blessings come. The outcome was that he ended up with neither.  Give priority to seeking the kingdom of God bearing in mind that the kingdom is where the King is. The true blessings will come when we seek Him and not the blessings.