Pursue Love

“So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken?” 1 Corinthians 14:9

This chapter begins with the words, “Pursue love” and follows a chapter describing the characteristics of God’s kind of love. This in turn follows a chapter describing the nature and purpose of spiritual gifting to the church through members of Christ’s body.

The Corinthian church regarded spiritual gifts as a thing of which to boast as if they merited the gift. Further to this they argued that their particular gift was better or more important than others. The focus was on exalting themselves in the eyes of others. There is no shortage of such people today and, unfortunately, we contribute to their pride when we idolise them.

Pursuing love is described by Paul in this chapter. It means to develop and exercise our spiritual gifting in order to edify other members of Christ’s church. This is accomplished through communicating understanding of God and His word in a language easily understood by the hearers. The key words in this chapter are edification and understanding. Rather than attempting to proclaim Christ in a language his hearers did not understand Paul writes that in the church he would rather speak five words with understanding than ten thousand words in a language not easily understood (v 19).

Love will demand that we minister to others and that means building up, strengthening and encouraging other believers. Apparently a spirit of pride had overtaken the Corinthian church and self exaltation had erroneously become recognised as a spiritual blessing. Paul corrected this attitude to spiritual gifts when he wrote, “Since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel” (v 12). This is love in action.

To other Christians Paul described the difference between the spirit of manipulation and the spirit of ministry. “Let nothing be done through selfish ambition or conceit.” That would be manipulation of others to serve one’s own pride. “But in lowliness of mind let each esteem others better than himself.” This is the right attitude of mind. “Let each of you look out not only for his own interests, but also for the interests of others.” This is ministry to others out of love (Philippians 2:3-4). In the same chapter, commending Timothy for this right attitude and ministry, he comments of others, “For all seek their own, not the things of Jesus Christ” (v 21).

Paul gives to the Corinthian church, and to us, the principle to be applied, “Let all things be done for edification” (v 26).  He concludes his letter by writing, “Let all that you do be done with love” (16:14). That is how we pursue love.

Reconciliation and Restoration

“I will heal their backsliding,

I will love them freely,

for My anger has turned away from him”
Hosea 14:4

These words were very precious to me when a man I had never met shared them with me many years ago. I had been away from the Lord but the Lord had brought me back. In a way it was a picture of God’s love for Israel. In the book of Hosea we read of God’s severe chastisement of Israel and we might wonder how a God of love could inflict such severe pain. However, it is a reflection not only of God’s anger against sin and love for the sinner but also of the hardness of the human heart apart from Christ. I don’t believe God will chastise more than necessary. That people still do not respond reveals the hardness of their heart.

So often in the prophetic books of the Bible we read this same pattern; God’s severity on Israel for turning away from Him and His gentle love for them when they return. In all of the prophecies concerning Israel’s return there is certainty that the day will come. When God says, “I will,” He means He will perform it. If He can’t then He is not the God of creation.

There is no comfort in these words for unbelieving Israel but there is enormous encouragement to believing Israel, the “remnant”. God is still on track and on time in fulfilling His Covenant promises to Israel.

Likewise there is no comfort in these words for unbelieving Gentiles but to those who have trusted Jesus Christ there is great encouragement in our walk with Him. These words from the Lord to Israel reveal the love and compassion that God has for His people when they walk with Him. For a Christian who has strayed these words show the welcoming arms of God when they return.

In 14:1 & 2 God invites the one who has strayed to return to Him. In verses 2 & 3 we see the evidence of repentance and in verse four is God’s response. Reconciliation is complete.

Another verse that was shared with me by the same person at the same time follows on from this scenario and is recorded in Joel 2:25, “I will restore to you the years that the swarming locust has eaten.” While this verse is written to Israel and has application upon their reconciliation it reveals the heart of God toward Christians who return to the Lord after straying. We may have wasted years in going our own way but God is able to turn that to His and our benefit.

God forbid that we should ever stray from walking with the Lord but if we do, or have, the revelation from these verses and many others is that He is waiting with loving arms for our return and repentance to reconcile us to Himself and reinstate us in fellowship. To read Jesus’ words on the subject read Luke 15:11-32.

Seduced by Pride

“The king was greatly displeased with himself” Daniel 6:14

There will be times when we are displeased with ourselves – but will we seek out the root cause of those words or actions that brought about that displeasure? It is a lot easier to blame someone else, or sulk and have a period of depression until it becomes a distant and faint memory.

King Darius had brought about the downfall of the Babylonian empire. He attributed this to his own might and military wisdom. He established a new leadership consisting of people from the nations that the king of Babylon had conquered. He also attributed this to his own political wisdom.

Daniel was given the highest position in this new order but others were jealous of him. Since they could find no legitimate fault to present to the king they devised a way of creating a case for Daniel’s death. They appealed to King Darius’ pride. Their flattery found its mark in a proud heart.

Daniel had “purposed in his heart that he would not defile himself” (1:8) and he would not waver from worshipping the one true God even under threat of death. The other governors, by appealing to the king’s pride, manipulated him into signing a decree that he alone should be worshipped as if he were God for thirty days. Flattery turned the king’s head so that he did not look at the consequences of his action.

Daniel was not moved by the decree. He knew the one true God and, like his friends (chapter three), he would not be persuaded or seduced into worshipping other than the Lord.

If we allow pride to have a toehold we will be vulnerable to being deceived and manipulated by others. We do need to encourage one another, but we also need to be able to discern between genuine encouragement and flattery. We also need to guard our hearts that we don’t allow even genuine encouragement to feed pride.

At the time of his seduction King Darius was not aware that it was the Lord who gave him the victory and the wisdom in establishing his rule. The Lord’s plan was for Daniel to be in the lions’ den as a means to open the eyes of king Darius. The moment in time was right because King Darius “was greatly displeased with himself” and was in a place of humility and repentance. As much as he tried he could not undo what he had done and this brought on a sleepless night of anguish. He did not try and blame someone else although he had that opportunity. He had been seduced by the leaders he had appointed and he knew that he alone was responsible for the pride in his heart.

After Daniel was safely delivered King Darius wrote, “I make a decree that in every dominion of my kingdom men must tremble and fear before the God of Daniel. For He is the living God and steadfast forever” (6:26).

In this one event King Darius was saved eternally, Daniel was delivered and Israel preserved in exile in readiness for their return (9:2).

You Shall Know

“’Then you shall know that I, the Lord, have spoken it and performed it,’ says the Lord” Ezekiel 37:14

This statement and some like it, such as “Then you shall know that I am the Lord” (v 13), are repeated some seventy times in the book of Ezekiel. The Lord is making the point that the foretelling aspect of prophecy includes when the prophesied events come to pass people will know that it is God who has spoken it and done it. The test of a true prophet is that what he foretells comes to pass exactly as he said (Deuteronomy 18:22). The majority of times this statement is used in Ezekiel relate to Israel but there are quite a few that relate to Egypt and other Gentile nations so that they also may know.

Three times Jesus told His disciples that He would be crucified and rise again (Matthew 29:19). He also predicted the destruction of the temple in Jerusalem, the Tribulation and His return (Matthew 24 & 25). The purpose in telling His disciples these and other things in advance was that they would not be discouraged when they occurred but rather encouraged.

In Paul’s first letter to the Christians in Thessalonica he wrote concerning the return of the Lord Jesus Christ. Once more we see that the purpose in informing Jesus’ followers ahead of time was that they might “comfort one another with these words” (4:18; 5:11). If these words are not to be understood in the normal literary sense then no one would be comforted.

By neglecting the foretelling aspect of prophetic revelation we rob Christians of the comfort that comes from knowing that current and future events must come to pass and that they will not prevent, hinder or delay Jesus returning, establishing His earthly kingdom and creating a new heavens and a new earth. We are in fact encouraged and comforted as we see the day approaching.

This may be one of the compelling aspects of the ministry of the 144,000 witnesses spoken of in Revelation seven and fourteen and the two witnesses spoken of in Revelation 11. They would be able to point people to Scripture, and what will at that time be current events, to show that the God of the Bible is the One true God and that Jesus is the Christ. This will provoke many to believe and receive the Gospel of Jesus Christ.  Jesus did this Himself with the two disciples on the road to Emmaus (Luke 24:27). He confirmed it as a legitimate way to share the Gospel to all the disciples. He said to them, “These are the words which I spoke to you while I was with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me” (Luke 24:44).

We do a great disservice to God’s people if we fail to expound and teach the foretelling aspect of the prophetic Scriptures and we rob ourselves of joy, peace and comfort if we do not study and believe them.

This Mortal Body

“Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day” (2 Corinthians 4:16).

Twice in this chapter Paul encourages us not to lose heart. That can mean only one thing; there are circumstances that may cause us to lose heart. He gives just two in this part of his letter.

In the first verse of this chapter he writes, “Therefore, since we have this ministry, as we have received mercy, we do not lose heart.” He has just compared the covenant that God made with Israel through Moses with the New Covenant in Jesus Christ. It isn’t that there was any failure on the part of the Old Covenant itself but it did not provide any means by which men might keep it. What it did was reveal the sinfulness of the human heart by its revelation of righteousness and the holy nature of our God.

As we discover how far short we fall in comparison to God’s glory we may become discouraged and lay aside any further attempts to please God. When we feel this way it is because we have seen His glory more clearly than before and that is meant to be an encouragement to press on, not to give up. We don’t see things clearly now but the very fact that we see at all shows that we are “being transformed into the same image from glory to glory” (3:18). Instead of being discouraged Paul writes that God’s intention is to encourage us by this.

Secondly, as we age we are met with the frustration of the weakness of the body even though we know that we are nearer to Jesus now than ever before. The weakness of the body that comes with age, such as diseases that effect sight, hearing, speech or mobility, may cause us to become discouraged. It may be that we read verse 16, quoted above, and whole heartedly agree with Paul’s assessment yet still miss the point.

Aging and bodily death are no reason for discouragement. They are every reason for joy for the one in Christ. He writes, “We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord” (5:8). The aging body we inhabit should not discourage us but lift our hearts with eager expectation that soon we shall be with the Lord and He shall give us a new body apart from sin. Without bodily death we can not know the bodily resurrection we so eagerly desire.

There is more. In this life our body, though corrupted by sin, may be the means by which Jesus manifests Himself in this fallen world. Paul writes, “Always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. For we who live are always delivered to death for Jesus sake, that the life of Jesus also may be manifested in our mortal flesh” (4:10, 11).

Do not lose heart. In our mortal bodies we are being transformed into the likeness of Jesus Christ and He will manifest Himself also in our mortal bodies “for we walk by faith, not by sight” (5:7).

Do not lose heart. For though our bodies are aging and will perish we are being renewed day by day ready for the day we see Him face to face “for we walk by faith, not by sight.