language

Birth Language

“How is it that we hear, each in our own language in which we were born”

Acts 2:8

The first act of the Holy Spirit on the Day of Pentecost was to enable the disciples to speak “the wonderful works of God” (v 11) in various languages as He determined. They spoke in the birth languages of the dispersed Jews who had returned for Pentecost (v 8). Jews from around the Roman Empire and other places had come for this occasion but they had different birth languages according to their place of birth. The message preached by the disciples most certainly centred on the crucifixion and resurrection of Jesus and the coming Kingdom of God. We see this in Luke’s record of Peter’s first sermon in the remainder of the chapter. The disciples had just spent forty days with the risen Christ hearing Him speak concerning the coming Kingdom of God (1:3).

The fact that they heard the disciples speak in their own birth language (sixteen different languages are mentioned in verses 9-11) got the attention of people and caused them to listen to the message. Jesus often said or did things to provoke consideration of who He is so we should not be surprised that the first ministry of the Holy Spirit at the foundation of the church and through His church would do the same (v 12).

For centuries the church has sent missionaries to other countries, cultures and language groups to share the Gospel of Christ but we live in a changed world in which people from different countries, cultures and language groups are coming to us. Perhaps we should make an effort to learn their birth languages so that we can share “the wonderful works of God” with them in their birth language.

We notice that while many were provoked to discover the truth and significance of what was happening (v 12), there were those who dismissed the event as people out of their mind (v 13). Paul informs us that being filled with the Spirit may appear to unbelievers as though they are drunk with alcoholic wine (Ephesians 5:18). Both experience a freedom from inhibitions but one is given over to the Holy Spirit and the other given over to the spirit of antichrist and Satan. The central message of all Christian preaching must be Christ crucified and risen (vv 30-32), and His coming kingdom, and that preferably in the birth language of the hearers.

Pursue Love

“So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken?” 1 Corinthians 14:9

This chapter begins with the words, “Pursue love” and follows a chapter describing the characteristics of God’s kind of love. This in turn follows a chapter describing the nature and purpose of spiritual gifting to the church through members of Christ’s body.

The Corinthian church regarded spiritual gifts as a thing of which to boast as if they merited the gift. Further to this they argued that their particular gift was better or more important than others. The focus was on exalting themselves in the eyes of others. There is no shortage of such people today and, unfortunately, we contribute to their pride when we idolise them.

Pursuing love is described by Paul in this chapter. It means to develop and exercise our spiritual gifting in order to edify other members of Christ’s church. This is accomplished through communicating understanding of God and His word in a language easily understood by the hearers. The key words in this chapter are edification and understanding. Rather than attempting to proclaim Christ in a language his hearers did not understand Paul writes that in the church he would rather speak five words with understanding than ten thousand words in a language not easily understood (v 19).

Love will demand that we minister to others and that means building up, strengthening and encouraging other believers. Apparently a spirit of pride had overtaken the Corinthian church and self exaltation had erroneously become recognised as a spiritual blessing. Paul corrected this attitude to spiritual gifts when he wrote, “Since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel” (v 12). This is love in action.

To other Christians Paul described the difference between the spirit of manipulation and the spirit of ministry. “Let nothing be done through selfish ambition or conceit.” That would be manipulation of others to serve one’s own pride. “But in lowliness of mind let each esteem others better than himself.” This is the right attitude of mind. “Let each of you look out not only for his own interests, but also for the interests of others.” This is ministry to others out of love (Philippians 2:3-4). In the same chapter, commending Timothy for this right attitude and ministry, he comments of others, “For all seek their own, not the things of Jesus Christ” (v 21).

Paul gives to the Corinthian church, and to us, the principle to be applied, “Let all things be done for edification” (v 26).  He concludes his letter by writing, “Let all that you do be done with love” (16:14). That is how we pursue love.