Ministry or Manipulation

“Let each of you look out not only on his own interests, but also for the interests of others”

Philippians 2:4

There are only two kinds of Christians; but the word used to describe the two kinds may differ according to the emphasis of the writer or speaker. In this chapter Paul mentions both kinds and gives three examples of one of them.

He introduces the person who manipulates others in verse three, “Let nothing be done through selfish ambition or conceit.” These people, mentioned again in 3:19, are only interested in their own position, power or comfort and manipulate others to achieve their goal. Phrases used by such people may include, “If you loved me you would …” or “You call yourself a Christian?” The motive is always the same – selfish ambition, earthly things and pride.

In contrast Paul gives three examples of people who did not manipulate but ministered to the needs of others in humble service at personal cost: Jesus, Timothy and Epaphroditus. He exhorts us to be of the same mind and develop the same characteristics. If we are abiding in Christ these characteristics will become more and more evident.

The key characteristic of Jesus that he mentions is humility. Although Jesus has the highest position; that of Creator, King of kings, Lord of lords yet he took on the form of a servant in order to redeem mankind. The cost to Him was the experience of the cross.

The main quality of Timothy that Paul mentions is also humility expressed through sacrificial service for others. People like Timothy were in short supply (v 20). Most Christians in Paul’s presence at the time were self-seeking manipulators (v 21). Timothy, on the other hand, had proven that he was one who ministered for the edification and benefit of others (v 22).

Epaphroditus is mentioned for his sacrificial service even though it nearly killed him (v 27). Clearly, this was an expression of humility also. Paul commends him for his labour as a “fellow worker and fellow soldier” who ministered to his need (v 25). Not surprisingly Epaphroditus was much loved by those to whom he had ministered before and they were greatly concerned at his ill health (v 26).

Paul’s desire for all Christians is that we have the same mind as Jesus, Timothy and Epaphroditus and, may I add, Paul.

Appealing to Pride

“We shall not find any charge against this Daniel unless we find it against him concerning the law of his God”

Daniel 6:5

Because Daniel was faithful in all his service and work (v 4) he was much liked by king Darius (v 3) and he was raised to authority over all other leaders and governors (vv 1 & 2). This aroused jealousy and greed in those under him and they formed a lobby group to plot his demise. They could find no just accusation against him to present to the king so they had to manufacture one and they knew that it would have to be in relation to his worship of his God.

Their scheme involved deceiving and manipulating the king by appealing to his pride. Satan has used this tactic frequently through history – because it worked and still works. Only a person who walks humbly with God (Micah 6:8) has any protection from this tactic.

Pride allowed the king to be deceived and manipulated into signing what was essentially Daniel’s death warrant. Satan’s goal has been and remains to utterly destroy Israel. If Israel is destroyed then Messiah will have no kingdom to return to and God will be proven unfaithful to His covenant with Abraham, Isaac and Jacob. Protection of Daniel meant protection of Israel.

In recent years we have seen a lobby group seeking the demise of God’s faithful people. Like the governors of Daniel’s day they could find no legal reason to silence them so they sought to bring into being a law that would put God’s people at odds with the government. They deceived and manipulated political leaders and the people in order to have laws passed that they hoped would silence God’s people. Whether their appeal was to pride or greed in our politicians could be debated. Either way, the politicians wanted to be re-elected. Satan wants to destroy the faithful church as well as Israel.

Daniel was delivered from the lions’ mouths and the faithful church will be delivered from Satan’s power and from God’s wrath that is to come (Revelation 3:10). Those who plotted against Daniel were all destroyed (Daniel 6:24) as will all who plot against Christ’s church. To plot against Christ’s faithful church is to plot against the Lord Jesus Christ Himself (Acts 9:1-5; Colossians 1:18) and, like king Darius, He will turn judgment back on those who plotted against Him.

Build up in Love

“I do not seek yours, but you.” “We do all things, beloved, for your edification” 2 Corinthians 12:14, 19

Peddlers of a false Gospel had, among other things, accused Paul to the Corinthian church of preaching for reward. In this letter Paul reminds the church of how he ministered among them when he was there. He took no money from them and neither did they provide for him in other ways. He writes in this letter that he either provided for by himself or he was provided for by other churches. He chose to forgo the right to their providing him so that he would not be accused in this way. Ending his response to the accusation he leaves his readers with these two primary motivations for ministry; he doesn’t want their money but he does want to edify the church.

His accusers were likely doing the very thing of which they accused him. This is a common ruse of Satan and those who serve him. Before they are rightly accused of some wrong doing they falsely accuse those they wish to discredit. We observe this in politics and business; in fact in any sphere of life including, sadly, the church. When a person thinks they are about to be exposed they accuse the other of the very thing so as to create confusion and attempt to divert attention from themselves.

Paul had been accused of using religion to manipulate people to serve him and gain reward when in fact this was the motivation of those who accused him. They were jealous of the people’s affection for Paul. In his reluctant defense Paul explains his motivation is not to manipulate to receive but to minister by giving and building up the church.

In 1 John 3:1 John encourages his readers to take time to seriously consider the kind of love that God has lavished on us. His kind of love is one that gives, not takes, and that is the kind of love that Paul had shown to the Christians at Corinth. He was saddened that they were so easily deceived by the peddlers of false teaching when they could easily have seen through their ruse.

His motivation for ministry is the only motivation that is faithful to the Lord Jesus Christ, that is, love expressed in these two things: desiring the eternal benefit of others (v 14) expressed in building up other believers through personal sacrifice (v 19; 13:10).

Pursue Love

“So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken?” 1 Corinthians 14:9

This chapter begins with the words, “Pursue love” and follows a chapter describing the characteristics of God’s kind of love. This in turn follows a chapter describing the nature and purpose of spiritual gifting to the church through members of Christ’s body.

The Corinthian church regarded spiritual gifts as a thing of which to boast as if they merited the gift. Further to this they argued that their particular gift was better or more important than others. The focus was on exalting themselves in the eyes of others. There is no shortage of such people today and, unfortunately, we contribute to their pride when we idolise them.

Pursuing love is described by Paul in this chapter. It means to develop and exercise our spiritual gifting in order to edify other members of Christ’s church. This is accomplished through communicating understanding of God and His word in a language easily understood by the hearers. The key words in this chapter are edification and understanding. Rather than attempting to proclaim Christ in a language his hearers did not understand Paul writes that in the church he would rather speak five words with understanding than ten thousand words in a language not easily understood (v 19).

Love will demand that we minister to others and that means building up, strengthening and encouraging other believers. Apparently a spirit of pride had overtaken the Corinthian church and self exaltation had erroneously become recognised as a spiritual blessing. Paul corrected this attitude to spiritual gifts when he wrote, “Since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel” (v 12). This is love in action.

To other Christians Paul described the difference between the spirit of manipulation and the spirit of ministry. “Let nothing be done through selfish ambition or conceit.” That would be manipulation of others to serve one’s own pride. “But in lowliness of mind let each esteem others better than himself.” This is the right attitude of mind. “Let each of you look out not only for his own interests, but also for the interests of others.” This is ministry to others out of love (Philippians 2:3-4). In the same chapter, commending Timothy for this right attitude and ministry, he comments of others, “For all seek their own, not the things of Jesus Christ” (v 21).

Paul gives to the Corinthian church, and to us, the principle to be applied, “Let all things be done for edification” (v 26).  He concludes his letter by writing, “Let all that you do be done with love” (16:14). That is how we pursue love.

Seduced by Pride

“The king was greatly displeased with himself” Daniel 6:14

There will be times when we are displeased with ourselves – but will we seek out the root cause of those words or actions that brought about that displeasure? It is a lot easier to blame someone else, or sulk and have a period of depression until it becomes a distant and faint memory.

King Darius had brought about the downfall of the Babylonian empire. He attributed this to his own might and military wisdom. He established a new leadership consisting of people from the nations that the king of Babylon had conquered. He also attributed this to his own political wisdom.

Daniel was given the highest position in this new order but others were jealous of him. Since they could find no legitimate fault to present to the king they devised a way of creating a case for Daniel’s death. They appealed to King Darius’ pride. Their flattery found its mark in a proud heart.

Daniel had “purposed in his heart that he would not defile himself” (1:8) and he would not waver from worshipping the one true God even under threat of death. The other governors, by appealing to the king’s pride, manipulated him into signing a decree that he alone should be worshipped as if he were God for thirty days. Flattery turned the king’s head so that he did not look at the consequences of his action.

Daniel was not moved by the decree. He knew the one true God and, like his friends (chapter three), he would not be persuaded or seduced into worshipping other than the Lord.

If we allow pride to have a toehold we will be vulnerable to being deceived and manipulated by others. We do need to encourage one another, but we also need to be able to discern between genuine encouragement and flattery. We also need to guard our hearts that we don’t allow even genuine encouragement to feed pride.

At the time of his seduction King Darius was not aware that it was the Lord who gave him the victory and the wisdom in establishing his rule. The Lord’s plan was for Daniel to be in the lions’ den as a means to open the eyes of king Darius. The moment in time was right because King Darius “was greatly displeased with himself” and was in a place of humility and repentance. As much as he tried he could not undo what he had done and this brought on a sleepless night of anguish. He did not try and blame someone else although he had that opportunity. He had been seduced by the leaders he had appointed and he knew that he alone was responsible for the pride in his heart.

After Daniel was safely delivered King Darius wrote, “I make a decree that in every dominion of my kingdom men must tremble and fear before the God of Daniel. For He is the living God and steadfast forever” (6:26).

In this one event King Darius was saved eternally, Daniel was delivered and Israel preserved in exile in readiness for their return (9:2).