Seeking F.A.T. Christians

“… because your heart was tender, and you humbled yourself before God when you heard His words …” 2 Chronicles 34:27

In our part of the world many people have become fat from the pleasures of this world. For the Christian, to be spiritually fat can be a good thing if we utilise the following acronym: F.A.T. God is seeking F.A.T. Christians: Christians who are Faithful, Available and Teachable.

 

Faithful: A key aspect of the Divine Nature is faithfulness. If God is not faithful to His word then we have nothing in which to trust. Those who are His people will also be faithful. Paul writes, “It is required of stewards that one be found faithful” (1 Corinthians 4:2). Jesus spoke a lot about faithfulness of His people in Matthew 24 and 25. Instructing Timothy in regard to the fulfilment of the Great Commission Paul writes, “The things you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2 Timothy 2:2).

A faithful person is one who knows the truth from God’s word and then lives it out and passes it on. To know the truth is not enough as we see in the parable in Matthew 25:14-30. The reward for faithfulness is to be given more responsibility. Jesus said, “Well done good and faithful servant; you were faithful over a few things, I will make you ruler over many things” (Matthew 25:21).

 

Available: To be available to Jesus means that He is the priority over everything in our lives. In Luke 9:59-62 we read that a man wanted to take care of his father until he died before following Jesus. Another wanted to delay by returning to his family. In both these cases the men had a priority over following Jesus. There delaying tactics may have resulted in them never following Jesus.

Jesus does not need advisors but much of our prayer would seem to be along that line. We ask that He physically heal this person, provide funds for another and relational healing for yet another. While we do pose these as requests outwardly, it is possible that inwardly we are actually advising Him how to run His church. It may be that many of us are available to Jesus but only in an advisory capacity. To be available to Jesus means that when He calls we come, when He sends, we go (James 2:20).

 

Teachable: A person who is teachable is always a humble person. Only the proud are unteachable. To be teachable does not mean that one should be gullible or without discernment. Quite the contrary (Acts 17:11).

Jesus (Matthew 28:20) and Paul (2 Timothy 2:2) both exhort those who are teachers to seek out people who are teachable. The reason is that they will then pass it on to future generations. It is a waste of time and effort to try and teach and disciple a person who is neither humble nor teachable.

A teachable person is also responsive to the Holy Spirit (Luke 12:12; John 14:26). The Holy Spirit resists the proud and unteachable (James 4:6). Let us be humble and teachable students of the Lord Jesus Christ. Faithful, available and teachable.

There is Always More

“We all stumble in many things. If anyone does not stumble in word, he is a perfect (mature) man” James 3:2

Quite a few years ago during a family discussion on a particular activity I espoused some knowledge from my distant past experience with that activity. My son (in his twenties at that time) was amazed and asked how I knew so much on that subject. What he didn’t know was that I had participated in the activity in question for several years but it was all before he was born. He didn’t know what he did not know. This is true with us in regard to the Bible. It may seem to us that there isn’t any more to know, that we know the whole  story, but we cannot know what or how much we don’t know.

The verse above reminds us to be humble and teachable with regard to the Bible. Pride will want to make us an authority in order to make us feel good or to elevate ourselves and diminish others in our sight. Then we will “stumble in many things.” We may not say it outright but in our hearts there is pride that will make us feel a little better than others. It may be that some Christians have little interest in further study of the Bible because they think they know all there is to know. James wrote, “We ALL stumble …”

Understanding God’s word is very important in living our life with Christ but it is not the ultimate objective. The Bible is replete with affirmations on the importance of knowing and understanding God’s word and wisdom in its application but it is not the ultimate goal. We seek Jesus. Paul writes, “… that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10). Yes, we will stumble in many things but let us keep our eyes on Him. There will always be more that we don’t know so a humble teachable spirit should underpin our character. This involves placing ourselves where we can learn and is why God has given gifted teachers to the church.

We acknowledge that there is more to know and understand but that does not mean that we should be as the wind blowing to and fro when it comes to doctrine. The Holy Spirit is the One who will help us to learn and understand God’s word. After all, it is He who moved men to record what we now have in the Bible. Our part is to read the Bible daily, meditate on it and study it. God will then take us through life experiences that will help in our understanding.

The mature Christian will know that there is a limit to his knowledge and will not be lifted in pride so as to stumble in word.

Faith is its Own Reward

“Do not be deceived, God is not mocked; whatever a man sows, that he shall also reap. For he who sows to his flesh will of the flesh reap corruption,  but he who sows to the Spirit will of the Spirit reap everlasting life” Galatians 6:7-8

Whenever we see a statement like the commencement of these verses it is for our good that we take notice. That Paul would write such a line shows that he knew Christians who were being deceived and who were attempting to mock God even if unwittingly.

The principle of sowing and reaping was also used by Jesus in teaching His disciples. It isn’t uncommon for a person to say that they haven’t enough faith or that they desire more faith. We can even read it in the Gospels. In Romans Paul writes that “faith comes by hearing, and hearing by the word of God” (Romans 10:17) but if just hearing audibly or reading visually was all there was to it many more Christians would have greater faith. “Hearing” has more to it than that.

“Hearing” means also believing to the point of obedience or conforming in thought and activity. A sower may fill his pouch with seed but if he does nothing with it he will not increase his seed. The same is true of faith. If we don’t follow through it will remain just as it is, seed without increase. This is one reason that James wrote, “Faith without works is dead” (James 2:20). If we want our faith to increase we must sow that which we already have. In other words, if we don’t act on what we already know then we will know no more. If we do not act upon something we know it shows that we don’t really believe it to be true.

The new Christian is able to exercise the same faith as a mature Christian even if that mature Christian is a theologian who has studied the Bible for decades. The problem we have in regard to faith is not in how much we know but in believing and acting upon what we already know. This is just like the farmer who takes his seed and sows it in the ground. It is the act of sowing that is evidence of faith, not the quantity or quality of the harvest.

In the parable of the Sower Jesus tells us that not all seed will reproduce and bear a harvest but that is in no way a reflection on the faith of the sower.

As we exercise faith in Jesus Christ and His word we will discover that He is faithful to who He is and what He has said. If we think that sowing faith will reap health, wealth and prosperity then we have missed the principle that kind begets kind and we reap what we sow.

The reward for acting in faith in Jesus Christ and His word is more faith. The writer of Hebrews puts it this way, “Without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who diligently seek Him” (Hebrews 11:6). The reward for acting in faith in Jesus Christ is more faith in Jesus Christ.

God at Work

“Work out your own salvation in fear and trembling; for it is God who works in you both to will and to do for his good pleasure” Philippians 2:12-13

Having been given the gift of eternal life in Jesus Christ we are to work at bringing that new life into actual daily experience. That is impossible for us to achieve of ourselves and, fortunately, Paul tells us that God is the main Person in achieving our maturity in Christ. This has to be one of the greatest pieces of news that a believer could receive; God is at work in us to bring our wills into line with His and to achieve His goal.

Since this is the case, and we have gladly accepted God’s role in our lives, we have no cause to complain about the circumstances of life that He allows or orchestrates to achieve His good pleasure. That is why Paul then wrote in the next verse, “Do all things without complaining and disputing.” If we have truly received the truth that God is working in us for His good pleasure we will rather rejoice in all things regardless of whether they bring some form of pain or pleasure. It is good for us to take note of the words “all things.”

For the same reason James writes, “My brethren, count it all joy when you fall into various trials” (James 1:2) and Paul writes, “giving thanks always for all things to God the Father in the name of the Lord Jesus Christ” (Ephesians 5:20). Any complaint that we have is ultimately against God because He is the One working in us according to His good pleasure.

What is His “good pleasure? The short answer is to make us into Christ’s image. God created man in His image. That image was corrupted by sin. Jesus Christ is the perfect man in God’s image. A similar aspect of this is mentioned by Paul in his letter to the believers in Galatia, “But when it pleased God … to reveal His Son in me …” (1:15-16). This is what God is working in us to achieve – to reveal His Son in us. Any complaining or arguing with God about His work is essentially saying that we do not trust Him or we do not want to be like Christ or want Him revealed in us.

Paul understood this as any study of his life will reveal. It also explains why he would write to the believers in Rome, “we glory in tribulations” (5:3). Taken with the other passages cited and its context this means all tribulations because they are part of the “all things.” Paul considered suffering a necessary part of knowing Jesus Christ which is why he wrote “… that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10).

When we accept that it is God at work in all things in our lives to achieve His goal then we will “count it all joy” no matter the circumstances in which we find ourselves.

What a Friend

“You are my friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends” John 15:14-15

There are two different kinds of relationship in mind here; that of a master and slave and that of friends. In the religions of the world the master and slave relationship prevails but that is not the case in true Christianity. Unfortunately there are many Christians who have a master and servant mindset with regard to their relationship with God. That kind of relationship will provoke concepts of serving to gain favour or some other kind of reward. In the work force we call these promotion and higher pay.

The relationship of servant and master does not require love or even friendship. It is a commercial relationship. A person serves another for what they can get out of it. If they are not getting what they want they will choose another master. So we see that the master and servant relationship does not require loyalty or sacrifice either.

Is this concept contrary to Jesus words in verse 14, “You are my friends if you do whatever I command you”? From this verse in isolation one may think that if they are an obedient servant that will make them a friend of Jesus. Indeed, that may be the very reward such a person desires. This is a wonderful desire but is it the way to obtain friendship of Jesus?

The nature of friendship is that of equals sharing their lives but how can God in the Person of Jesus Christ be considered an equal with a sinner?

On one occasions I was employed by a man who I considered a friend then – and still do. So far as being men before God we are equal but our roles within the organisation were very different. The same is true of my relationship with Jesus. He says that it is possible for us to be friends even though there is a great difference in our roles within His church. It is possible because of the incarnation. Jesus left His glory with the Father and took on humanity. In that, we are equally human. If not, then Jesus could never atone for our sin.

It is Jesus who declares that we can be friends with Him. It is not only possible but Jesus’ desire and that can been seen in His prayer in John 17 and especially verses 21-23.

The relationship of friends is very different to that of master and slave. Friends serve one another for what they can give not for what they can get. There is also love, involving sacrifice, and loyalty in friendship. Friends share the same interests and love being in company with each other.

Of course, among people there are degrees of friendship but as we read the broader context of this passage including Jesus’ prayer in chapter seventeen it is clear that Jesus desires that we have the most intimate of friendships with Him. As a friend of Jesus we will serve Him out of love and not out of duty or for some reward. As friends do, Jesus tells us His plans for the future. He warns us of what lies ahead so that we can allow Him to prepare us for them (cf. Genesis 18:17; James 2:23; John 16:13).

God is no Liar

“Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience” Hebrews 4:11

Rest in this context is the ceasing from our efforts to please God by keeping moral and ritual law or through service, and resting in our new relationship with God through the completed work of Jesus Christ. This is the great divide between religion and true Christianity.

The main impediment to experiencing that ‘rest’ is refusing to believe what God has said. This was Israel’s problem when Israel first approached the Promised Land: “So we see that they could not enter in because of unbelief” (Hebrews 3:19). When we don’t believe what God has said we will disregard His counsel, directives and commands. This is, in effect calling Him a liar or deceiver. Israel “did not enter because of disobedience” (Hebrews 4:6). We choose not to obey because we think we know better. This was Adam’s sin in the Garden of Eden and is the root of all sin. We can hardly expect to remain in fellowship with God while bringing His character into question by calling Him a deceiver or liar.

Both the Apostle Paul and the writer of Hebrews state that it is impossible for God to lie (Titus 1:2; Hebrews 6:18) and Paul also states that God cannot and will not act contrary to His nature (2 Timothy 2:13). Jesus said that He is truth (John 14:6) and the Holy Spirit is the Spirit of truth (John 15:26) who comes from the Father. The testimony is that God is truth and will not and cannot lie. To suggest otherwise is arrogance in its extreme and follows Adam’s example.

The writer of Hebrews exhorts Christians to be diligent in believing what God has said and demonstrate that we believe God by doing and living as He says. This is what James affirms when he wrote, “faith without works is dead” (James 2:20). Clearly, the “rest” means serving the Lord and His people and not putting up one’s feet and being idle. How we live our life will reveal whether our faith is genuine or not. When we hear God’s word on a matter and believe what we have heard, we will act upon it as He has directed without finding it a burden (1 John 5:3). If we adjust, dismiss, ignore or reject any of God’s word it reveals that we do not believe Him, perhaps even that we do not want to believe Him.

How can we know whether we are expressing true faith? The writer of Hebrews explains, “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12).

The Word of God has a way of revealing whether our faith is genuine or not. As we read and study it the Holy Spirit will show us where our heart lies. A heart that welcomes the word of the Lord and is guided by it is one that knows the love of God and has no fear of His wrath.

“Come to Me, all you who labour and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentile and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden light” (Matthew 11:28-30).

Please, Take a Seat

“Be filled with the SpiritEphesians 5:18

Every couple of months I take time to have my hair cut. In preparation I wash my hair within twenty four hours of going. When I arrive, I sit in the seat and let the hairdresser go about cutting my hair. The first few times I visited this hairdresser I explained what I expected the end product to look like. When it is all over I make a quick inspection to see if he has fulfilled my expectations.

There are parallels with having a hair cut and being filled with the Spirit. Paul expresses this as a commandment in Ephesians 5:18. Further, the grammar used means that we are to be continually submitting to being filled with the Spirit and also that it is not something we do. How can it be a commandment to believers if they can’t do it?

When I was conscripted into the army one of the first commands I received was to have a hair cut. I didn’t cut my own hair. The hairdresser did it. Being filled with the Spirit is similar in that we are commanded to be filled but it is not we who do the filling. It is God who does the filling. Our part is to ensure that we are in the right place spiritually and ready to receive this Gift of God.

The Holy Spirit can only “fill” a clean and holy vessel. We may be able to wash our hair before going to the hairdresser but only the blood of Jesus can cleanse us in the way necessary for the Holy Spirit to fill us. This requires confession of particular sins, not generalisations about being a sinner (1 John 1:9). What is the end product we desire? For a true disciple of Jesus the end product is to be just like Jesus. The New Testament writers express that in several ways (Romans 12:1, 2; 1 Peter 1:8, 9; 1 John 3:2, 3). At the hairdresser there is a mirror so that we can observe progress to see that the hairdresser is conforming to our desire. Likewise we have the Bible as a mirror so that we can see how we are progressing in becoming Christ-like.

With the hairdresser we have no more assurance than past experience that he will achieve the goal. However, with Jesus Christ we have God’s Word that guarantees that He is working all He can to complete the task (Philippians 2:12, 13). The main obstruction to His getting the job done right is how well we submit to His working. If we squirm in the chair or turn our head, the hairdresser may make a mistake. It won’t be his fault but ours.

We are inclined to be “stiff-necked” and resist the working of the Holy Spirit but James gives us the remedy – if we will accept it. “Submit to God … Draw near to God … Humble yourselves in the sight of the Lord … For God resists the proud and gives grace to the humble” (James 4:6-10).

Selective Hearing

“The word of the Lord was rare in those days; there was no widespread revelation” (1 Samuel 3:1)

Have you ever been speaking to someone and found that they have been distracted and are not listening to what you are saying? In such a situation do you continue speaking hoping for a return of interest or do you cease speaking? The Bible reveals that God will sometimes keep speaking waiting for someone to hear but at other times He simply stops speaking. There are also times when He stops listening.

When we read that Isaiah responded to the call of the Lord it was because he had a heart to hear and was listening. If God was speaking only to Isaiah He would have said something more personal. By asking a general question, “Whom shall I send, and who will go for Us?” (Isaiah 6:8) it appears that this is a question being asked of all men. Only one who has a heart to hear and is listening will hear the call as Isaiah did. This is why Jesus often said something to the effect of “He who has an ear, let Him hear …” as He does to the seven churches in Revelation 2 and 3.

The problem for Israel immediately prior to Samuel’s emergence as a prophet of God was that the men were spiritually deaf or had a very limited range of selective hearing.

Why should God speak to people who have turned a deaf ear to Him? Why should He speak to people who only want to hear what pleases them? Why should He speak at all if everyone is distracted by the pleasures of this world? “The word from the Lord was rare in those days” because no one was willing to hear what He had to say. It is no different today. People who only want their ears “tickled” to make them feel good while being bad will not hear what God has to say. They will listen only to those who say what they want to hear but will not hear those who say what they need to hear. They will not hear from the prophets of God who say, “Thus says the Lord …”

Because Israel was resolute in its deafness we read, “And you will cry out in that day because of your king whom you have chosen for yourselves, and the Lord will not hear you in that day” (1 Samuel 8:18). Israel wanted a king like the other nations; we want medical healing, prosperity and a life of comfort and ease for everyone. Jesus only promised tribulation and trouble that will, if He tarries, end in bodily death.

Our prayers reveal that we are often telling Jesus how He should run His kingdom (James 4:3) and yet at the same time we are slow to listen to His instructions for living in His kingdom. Why should He hear us when we do not pay Him any attention? Paying attention is more than mental assent; it is doing as He instructs and commands.

Let us pray with all our hearts, “Lord, in grace for the sake of Jesus, grant us ears to hear what you are saying and do it.” This will mean closing our mouths while He speaks.

Fear or Faith

“As soon as we heard these things, our hearts melted; neither did there remain any more courage in anyone because of you, for the Lord your god, He is God in heaven above and on earth beneath.” Joshua 2:11

When anyone hears what things God has done it will produce either fear or faith in the hearer. This is why sharing personal testimony of what God has done in our lives will always produce a response. That response may not always be expressed immediately.

The people of Jericho had known of the miraculous escape of Israel from Egypt for forty years. They knew of the judgments against the Egyptian gods and of the Red Sea crossing with its destruction of the Egyptian army. They had also heard of the victories over other kingdoms on Israel’s way to Canaan. By the time Joshua sent in the two spies the people of Jericho were very sensitive to Israel’s presence..

When they received the news that Israel had miraculously crossed the flooded river Jordan without getting their feet wet, fear rose in their hearts. All the people of Jericho received the same news but not all responded to that news in the same way. Very likely they all responded in fear but for one family that fear turned to faith.

The people of Jericho knew that the might of Egypt and its gods had not been able to withstand Israel and the Lord yet they chose to trust in the gods, walls and military power of the city. Only Rahab turned from fear to faith. She chose to abandon the former objects of trust and trust the God of Israel of whom she had been hearing all her life. It is very likely she was born many years after Israel came out of Egypt.

Making this decision was not without risk. Rahab wanted her family to be safe as well. For that to happen she would have to tell them the covenant she had made with the spies. Anyone of her family could have turned her in and she would have been killed as a traitor. Further evidence of her new faith is seen in that she was able to keep all her family in her home for at least a couple of weeks. During all this time the scarlet cord hung from her window (2:21).

Rahab and her family were saved because they demonstrated their faith by doing what was asked of them. If they had not obeyed the terms of the covenant they would not have been saved. This is an oft repeated principle in the Bible. As James writes, “faith without works is useless” (James 2:20).

We know our faith is genuine when we are willing to risk all to obey the word of the Lord. Like Rahab we will risk even our lives in order that our loved ones might be saved. When we share the Gospel of Christ along with our own testimony it will produce fear in the hearts of the hearer but, in God’s grace, for some that fear will turn to faith.

The Road Ahead

“Whether it was two days, a month, or a year that the cloud remained above the tabernacle, the children of Israel would remain encamped and not journey; but when it was taken up, they would journey” Numbers 9:22

It would be a rare person who had no interest in what lay ahead in their lives. It would be so rare that we might consider that person not sound of mind. Historically people have tried and tested many methods of discovering their future for both short term and long term. Our daily papers and other media pamper to this desire in people. Even though they all fail the test of 100% accuracy many people still turn to them in a vain attempt to quieten their anxiety. The opposite seems to be the case. They become more anxious.

God says to us through the Apostle Paul, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (Philippians 4:6). The fact is that we can either remain anxious or pray and trust the Lord.

The Lord told Abraham what He was about to do in Sodom (Genesis 18:17, 18) because he was His friend (Isaiah 41:8; James 2:23). The Lord tells believers future events for their comfort (1 Thessalonians 4:18) and not be anxious. This is one of the reasons God has told us things before they happen. He also tells us things ahead so that we can discern that it is truly Him speaking (Deuteronomy 18:15-22). The test of a true prophet of God given in this passage is 100% accuracy. All other future tellers are false.

A new generation of Israel that did not know slavery in Egypt was growing and, like all of us, had a tendency to be anxious about the future. This generation had not seen the signs and miracles in Egypt or the Red Sea crossing but they would have to learn to trust and obey the Lord. People will only voluntarily obey one whom they trust. To build this trust and obedience the Lord led Israel through the wilderness areas for forty years. They did not know from day to day whether they would remain camped or be on the move. What they learned through this was trust and obedience. They were warned to stay away from others who claimed to tell the future because that would have destroyed their trust in the Lord and their obedience to Him. This did happen in later generations in varying degrees.

We can either trust Him or be anxious. We can either come to Him in prayer or go to the soothsayers of our day. Which we do will decide our enjoyment in life. The one who trusts the Lord will find great joy, peace and pleasure in obeying Him and they will love life. If that is true of us then we should expect that our faces will reflect that.

Each evening when we go to bed thank the Lord for His gracious leading and presence for that day and in the morning wake up expectantly for His gift of a new day. We may think we know what is going to happen today but in reality we only have plans that can be changed or destroyed in a moment. The Lord knows every detail ahead and if we believe Him to be trustworthy then we will trust Him and enjoy the journey no matter what surprises enter our day.

Israel was essentially forced to obey. Where the pillar of cloud or fire was, that was where the manna would be next morning. Each individual’s enjoyment of the night and day was dependent upon their level of trust in the Lord. It is the same for us.