sin

Christ Sets Free

“You shall know the truth and the truth shall set you free.”

“Therefore if the Son makes you free, you shall be free indeed.”

John 8:32, 36c

Some time ago in South Africa, my friend Paul and I were sharing the truths of the Gospel with more than twenty men who were in prison awaiting trial. For two hours we preached the Gospel of Christ, with Q & A, and the importance of knowing the truth. John recorded Jesus saying “I am the truth” (John 14:6) and “the truth shall set you free.” The apostle Paul wrote that believers are set free from sin by Jesus Christ (Romans 6:7, 18). One of the men asked us, “Are you saying that if I became a Christian, when I go to court, I will have to tell the truth?” Our answer was, “No, you won’t have to tell the truth; but if you truly are a Christian – you will want to tell the truth.”

The truth is that truth concerning Jesus Christ who delivers us and frees us from the power of sin, death and the wrath of God by way of the cross. Some may think that telling the truth merely sets us free from the sense of guilt but that is not the freedom of which Jesus is speaking.

Immediately after our response to that prisoner another stood up and, speaking to his fellow inmates, said, “I will speak the truth at my trial. I know I will receive three life sentences, two for murder and one for abduction but I will not lie anymore.” That is a man who has been born of God and truly understands that “the Son makes you free.” He is now free to tell the truth because he has received the One who is Truth. He now knew Jesus and the truth about Him.

This man had been a slave to sin (John 8:34) and that had brought him to a life in prison but he was now free from the prison of sin and death. He is infinitely more free than many outside of prison. Some might think he was not a good candidate for the Gospel but Jesus thought otherwise. To those who think only morally good people, by their evaluation, are worthy of salvation, Jesus said. “For I did not come to call the [self] righteous, but sinners, to repentance” (Matthew 9:13). It is Jesus who makes us free from sin (John 8:36), its power and its consequences. The cross of Jesus alone is His justification for forgiving our sin (1 John 1:9) and being reconciled to God (Romans 5:10) so that we may call Him “Father.”

Chief of Sinners

“This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief”

1 Timothy 1:15

In charging Timothy with the responsibility to keep others faithful to the true Gospel against those who were infiltrating with error, Paul relates how the grace of God was and is being enacted toward him. He obtained mercy because he did it “ignorantly in unbelief” (v 13) but the grace of God was “exceedingly abundant” in delivering him from that ignorance and unbelief (v 14). He then professes the essential teaching that Jesus came to save sinners. What we may skip over is what he then writes, “of whom I am chief.”

A casual reading may interpret this as saying he was the chief of sinners before he was delivered by the grace of God. That would be a misunderstanding. He is acknowledging that he knows he is still currently the chief of sinners. We will have a shallow understanding of God’s active grace toward us if we don’t know that we are still chief sinners. We may believe theologically that we are but until we know it in our hearts we will have a diminished view of God’s grace.

Paul writes something similar in Romans 3:23. “For all have sinned and fall short of the glory of God.” The grammar in this verse reveals that we (saved sinners) keep on falling short. The self-righteous doesn’t know this and thereby reveals he has only a shallow understanding of God’s grace.

We are not told what Paul’s “thorn in the flesh” was (2 Corinthians 12:7-10) and perhaps we should be glad of that or we might think there is only one kind of “thorn”. Had he told us we might be taken up with that one instead of the real point of the passage: “My [God’s] grace is sufficient for you” (v 9). Though we know we continually fall short and we know we are the chief of sinners we can also know that God’s exceeding abundant grace is sufficient.

Satan may attempt to use that to discourage us but God wants us to advance in our knowledge, understanding and experience of His exceeding abundant grace. Paul goes on to write “for My [God’s] strength is made perfect in weakness” and “For when I am weak I am strong” (2 Corinthians 12:9-10). Jesus said, “without Me you can do nothing” (John 15:5). Without God’s active grace through Christ Jesus we cannot minister to others or serve and worship God.

His Hour

“So he, leaping up, stood and walked and entered the temple with them – walking, leaping, and praising God”

Acts 3:8

This man had been lame from birth (Acts 3:2) and he was now forty years old (Acts 4:22). This was his hour in which God would be glorified through him. He had been at the temple gate every day of his adult life enduring this affliction and begging for daily sustenance. Peter, John and even Jesus would have passed him many times before. He could have asked why he had to put up with years of lameness and begging when he could have been healed earlier.

He didn’t think about what might have been or accuse God of being unfair. He had been delivered from his lameness and was now free to rejoice in his new liberty. What a ridiculous sight it would have been if he had returned to his begging clothes and mat to beg again. No longer would he rely on the generosity of others. Now he would be able to work and provide for himself.

We who have received the Lord Jesus Christ have been set free from a much greater affliction, that of sin that binds us under Satan’s power and the inevitable consequence of death. We have no reason to accuse God. It is for this hour that we are here to glorify God and our history has brought us to this hour. Mordecai said to Esther, “Yet who knows whether you have come to the kingdom for such a time as this” (Esther 4:14).

Instead of concerning ourselves about what might have been we can walk with Jesus and leap in faith praising God that we are in His time. The hour of our salvation may now be some time in the past and we have experienced many things that have been either pleasant or unpleasant; but through them the Lord has brought us to this hour. All that is passed in our lives has brought us to this hour for God’s glory. We won’t return to the begging mat of sin but we will do what we could not do before – serve the Lord Jesus Christ.

The lame man did not know that his hour to glorify God had come until it came – and neither will we.

When other people recognised this man walking, leaping and praising God as the one who had been lame they were ready to hear Peter proclaim Christ. This unnamed man who endured forty years of lameness became the opportunity for the Gospel to be proclaimed. His hour came. He is not complaining. He is still praising God.

Our View of God Challenged

“Shall we indeed accept good from God, and shall we not accept adversity?”

Job 2:10

Job had lost all his possessions. His ten children had been murdered. While in this destitute state he also had his health taken from him. His view of God was challenged to its core even further when his wife abandoned any notion that God was good or loved him and told him to “curse God and die.”

It is not uncommon to hear unbelievers challenge the goodness and love of God by pointing to the many tragedies and the horrendous suffering occurring around the world. We are particularly challenged when it is close to home. The years of severe drought in vast areas of eastern Australia, bush fires and floods in other places have served to bring a lot of pain and suffering to many people. What is particularly overpowering in emotional pain is when crops are near harvest and they are wiped out by flood, fire or frost. Months of hard work, financial expense and high expectations wiped out in a moment. Christians who experience this would have a strong sense of how Job felt.

In such a situation our view of God is severely challenged. We may be inclined to doubt God’s goodness and His love in such times but the remedy and response is readily available when we reflect on the cross of Jesus. John wrote, “By this we know [God’s kind of] love, because He laid down His life for us” (1 John 3:16). Paul wrote, “God demonstrates His own [kind of] love toward us in that while we were still sinners, Christ died for us” (Romans 5:8).

Job did not understand why he was enduring such pain and loss. His friends made matters even worse and more confusing. But even though he was at a loss as to why he was in this situation he was not at a loss as to the nature of God. “In all this Job did not sin nor charge God with wrong” (Job 1:22) and “In all this Job did not sin with his lips” (Job 2:10).

Paul wrote, “I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” And, “We know that all things work together for good to those who love God, to those who are called according to His purpose” (Romans 8:18, 28). God’s aim is to conform us to the image of His Son (v 29). What we experience is the expression of God’s goodness and love to achieve that end even though it may be painful at times.

Come Clean

“Woe is me, for I am undone! Because I am a man of unclean lips and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts.”

Isaiah 6:5

It was because Isaiah had just seen the holiness of God that he realised his own exceeding sinfulness.  That is how it always will be for people. We tend to think we are pretty good until the Lord allows us to see His holiness. That is when we become aware of our exceeding sinfulness. We are inclined to turn away from that which makes us aware of our sin but that is the very opposite of what we should do. It is the realisation of our sinfulness that is meant to drive us to the foot of the cross of Jesus and His shed blood for cleansing and forgiveness.

Isaiah was cleansed with a live coal from the altar. The live coal represented the blood of Jesus, the Lamb of God, who takes away the sin of the world. Isaiah still had knowledge of his sinfulness but now he also knew that he had been washed clean by the free grace of God. Now he was ready to serve the Lord.

Isaiah is given a mission; a message to speak to Israel. It isn’t one that they will like and he is told that they won’t receive it in the short term. Not surprisingly he asks how long before they will receive it. His message will be preached in Israel until they respond to the Lord’s chastisement (vv 11-12). It is being preached in Israel today although the key chapter 53 is neglected except among the believing remnant. That day is still future.

Within the professing church there are those who hear the Gospel of Christ over and over but because they believe they are good enough they refuse to accept that they are sinful and need Christ’s forgiveness and cleansing. Even in difficult times they will often remain stubborn and unteachable. When the holiness of God draws near through the preaching of God’s word or the presence of one already cleansed they feel unclean. Instead of welcoming Christ’s cleansing they build a barrier in an attempt to remove the sense of guilt. They miss the blessing that Isaiah received, “Your iniquity is taken away” (v 7).

Only Jesus can take away the guilt of sin and that is because He became sin for us. How foolish to turn away from the Lord’s holiness when He is both willing and able to make us as He is, holy (cf. 1 John 3:2). That is why He draws near to us.

The Last Adam

“The first man Adam became a living being. The last Adam became a life-giving spirit”

1 Corinthians 15:45

The first Adam is the ancestor of us all and Paul had stated clearly that “in Adam all die” (1 Corinthians 15:22). This is indeed bad news and is why Paul could write that “all have sinned and fall short of the glory of God” (Romans 3:23). He also wrote that sin entered the world through one man and through him all his descendants inherited the sin nature (Romans 5:12).

The Bible is clear that sin entered by Adam, yet it was Eve who first took and ate of the forbidden fruit. I used to wonder why Adam was held responsible – until I read Numbers chapter thirty. Society has a habit of swinging like a pendulum on several fronts, perhaps many, and this is one of them. Not that long ago, in western society, women were not regarded well in comparison to men but now the pendulum is swinging the other way.

Adam was given the privilege and responsibility of authority and his wife was given to serve the Lord alongside him in the exercise of that authority. When Eve ate the forbidden fruit and offered it to Adam, what should he have done? At first I thought that Adam was forced to choose between his relationship with God and his relationship with Eve. In Numbers 30:8, however, we read that Adam had the authority to overrule Eve’s action. Had he done so, sin would not have entered the world at that time. Eve had been deceived by Satan (1 Timothy 2:14), but because he had authority to overrule her action, Adam bore responsibility.

Our society is the poorer when we do not follow our Creator’s instructions for relationships within family and society. It seems that just when the pendulum is swinging back nearer to the correct place it just keeps on going. God’s Word will keep us just right if followed. In Christ that is possible.

The good news is that by the grace and miracle-working power of God in Jesus Christ our ancestry can be changed. The “last Adam” is Jesus Christ, who gives eternal life to all who will receive it. “The free gift is not like the offense. For if by one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many” (Romans 5:15).

Declaration of Ownership

“God looked upon the children of Israel, and God acknowledged them” Exodus 2:25

As in child birth, pain often precedes pleasure and joy. The birth of the nation of Israel would be no different and it has similarities with the nation’s rebirth at the end of the Great Tribulation.

In the last three verses of Exodus two we find Israel groaning under the weight of bondage as slaves in Egypt. In their pain and suffering they cried out to the Lord. God had been with them all along but now that the people were crying out for deliverance He would act.

First we note that He heard the cries of Israel for deliverance to the point of acting (v 24). But on what basis would He act? In the same verse we are given the answer; “God remembered His covenant with Abraham, with Isaac, and with Jacob.” It isn’t that God had forgotten His covenant. This and the preceding chapter are evidence of that but He is now going to act in a special way with regard to that covenant.

When we read that “God looked upon the children of Israel,” it isn’t that He had been distracted elsewhere but that He was taking into account their present situation and their crying out for deliverance. He would now act.

Finally, in these verses, we note that God acknowledged Israel and was concerned for them. The idea here is that of a relationship, that of a father for his son (4:22). God is declaring His ownership of Israel. As such He will act to deliver Israel. He affirms this again in 3:7 where He refers to Israel as “My people.”

This is a beautiful picture of Israel’s future. The closing days of the Great Tribulation will see Israel again crying out to God for deliverance. On that occasion the Lord Jesus Himself will appear for the same reason that He gave attention to Israel as recorded in Exodus two, “God remembered His covenant with Abraham, with Isaac, and with Jacob.” He will then deliver believing Israel and believing Gentiles and establish His earthly kingdom.

These circumstances have a parallel with salvation now. When a person is sick and tired of the corruption of this world, bondage to sin and death, they will cry out to God for deliverance. Jesus promises to respond. He said, “If anyone wills to do His will, he shall know concerning the doctrine [teaching], whether it is from God or whether I speak on My own authority” (John 7:17). When a person desires to hear the truth Jesus will ensure they hear it and know that it is true but it is up to the person as to whether they will receive it and trust Jesus and His word.

It is the delight of the child of God to know that Jesus Christ declares His ownership of them and in due course will do so publicly. Of greatest importance is that He will declare His redeemed to the Father.

The First Human Death

“Has God indeed said …” Genesis 3:1

These are the first recorded words of Satan and their echo is still reverberating around the world as strong as on that first occasion. People around the world are showing open rebellion and defiance against their Creator. Sin has made people more willing to shake the fist of defiance at God.

Satan chose to discredit God through Eve most likely because she had not heard the original command from God (2:16-17) She received it second hand from Adam. This is a good reason why everyone should hear from God first-hand and personally. This made Eve vulnerable, as it will any person who does not read God’s word for themselves, and Satan knows it.

Apparently Eve chose to accept Satan’s criticism of God without consulting Adam and she ate of the fruit. This put Adam in a place that he could not have envisaged. He would have to choose between his relationship with God and his relationship with Eve. For how he should have responded, refer to Numbers 30:8. In full knowledge of what he was doing Adam accepted Satan’s criticism of God and so sin and death entered the world. The first human physical death was Adam and Eve’s son, Abel, murdered by their firstborn, Cain (4:8). Abel’s death must have caused immeasurable grief and shock to Adam and Eve. Seeing this terrible consequence of their sin would have been horrific.

The record of the Bible is one of God speaking to people, through the prophets and through the Lord Jesus Christ, “God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son” (Hebrews 1:1-2). Even so Satan still finds numerous willing ears to his question. Since he spoke to Eve through the serpent he has continued to ask of men and women, “Has God indeed said…” The response is evident all around us. God allows Satan to serve Him by continuing to test the hearts of men. But there is the voice of Jesus calling men to repent, “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment but has passed from death into life” (John 5:24).

Each person will make their own choice as to whether they will believe Satan’s lie or God’s truth. Receiving Satan’s lie as truth is to call God a liar and a deceiver. Satan is a murderer and a liar and the father of lies (John 8:44).

To choose to believe what God has said is the opposite of what Adam did in the Garden and opens the grace door (John 10:9-10) to salvation purchased by Jesus Christ on the cross at Calvary.

The Book of Life

“Anyone not found written in the Book of Life was cast into the lake of fire” Revelation 20:15

This unambiguous statement was written by John as a description of what God was revealing to him. The purpose of the occasion was that John record this for people to read, understand, believe and act upon. If the statement is not true then God is a deceiver and not to be trusted. No wonder John wrote at the beginning of this book, “Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near” (Revelation 1:3).

Since the lake of fire is the destiny of all whose names are not in the Book of Life and only those whose names are in this Book will enter the new creation (Revelation 21:27) it is a matter of highest priority and greatest urgency for every person to be sure their name is in that Book.

In John 3:18 we read, “He who believes is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.” Twice in this verse it says that the dividing factor is faith in Jesus Christ. Everyone’s name is written in the “books” as condemned but upon exercising faith in Jesus Christ one’s name is written in the Book of Life. Jesus called this being “born again” (John 3:3, 7). Paul called it a “new creation” (2 Corinthians 5:17; Galatians 6:15).

Condemnation is God’s sentence upon sin and since condemnation came when Adam sinned we are all born in sin and “all have sinned” (Romans 3:23), all are condemned and God’s wrath abides on us. However, the one who believes is no longer condemned because he has trusted that Jesus Christ died for his sin (John 3:36; Romans 5:8; 8:1). This is the reason Jesus came (John 3:17).

Only in Jesus Christ can condemnation for sin be removed because He bore the sentence for our sin on the cross. Forgiveness of sin and deliverance from wrath is only through Jesus Christ who died in our place (Hebrews 9:22, 26-28).

Anyone who denies this truth reveals that their name is not yet in the Book of Life. Their destiny is the lake of fire but that is not God’s desired destiny for anyone. Jesus bore the sin of everyone so that all might be saved but only those who believe Him will have their names written in the Book of Life.

Again I write, this is of the highest priority and the most urgent concern to anyone who is not assured that their name is written in the Book of Life.

A Day Nearer

“Who is worthy to open the scroll and to loose its seals?” Revelation 5:2

The above question was asked in heaven by a “strong angel.” Opening this scroll by breaking the seals is described in this book beginning in the next chapter. The breaking of the seals is the beginning of God pouring out His wrath on the nations. God has judged people groups before. He wiped out all but eight people at the time of the worldwide flood. He judged the new population later by confusing their language and He judged the sexual immorality of Sodom and Gomorrah by destroying the whole region and only saving Lot and two of his daughters. The Bible records that God has judged nations and people groups on many occasions in the past and that He will do so again.

God’s holiness demands that sin be dealt with. People deny or disregard God’s warnings of future judgment at their peril. John records God’s revelation to him of the future outpouring of wrath in this book. Revelation 6:16-17 and 19:15 particularly reveal this warning.

Who is worthy to judge the nations? Certainly no man is worthy. Many set themselves up as judges but this “strong angel” can find no one worthy to judge the nations. Worthy has to do with character. The scribes and Pharisees believed that they were worthy judges and brought a woman they caught in the act of adultery to Jesus to see if He would agree with their judgment. His response was, “He who is without sin among you, let him throw a stone at her first” (John 8:7). As the Gospel records, they all left without so much as picking up a pebble. None of them was worthy to judge the woman. The “strong angel” seems to be in that kind of situation as well. Who is without sin to judge mankind?

The only one found to be worthy is the one who Himself bore the wrath of God that was due us. John made this clear in his first letter, “And He Himself is the propitiation for our sins, and not for ours only but also for the whole world” (1 John 2:2). “Propitiation” is the turning away of wrath by satisfying the debt.

Consequently Paul could write, “For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ” (1 Thessalonians 5:9; cf. 1:10 & Romans 5:9).

In Revelation 5:9 we read the words of a new song sung in heaven by the twenty four elders, saying, “You are worthy to take the scroll, and to open its seals; for you were slain, and have redeemed us to God by your blood.” This is what makes Jesus Christ worthy to open the seals of God’s judgment. No one else qualifies. Every day brings us a day nearer to when the nations will be judged by Jesus Christ.